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וְיָשֵׂ֣ם ׀ פָּ֠נָיו לָב֞וֹא בְּתֹ֧קֶף כָּל־ מַלְכוּת֛וֹ וִישָׁרִ֥ים עִמּ֖וֹ וְעָשָׂ֑ה וּבַ֤ת הַנָּשִׁים֙ יִתֶּן־ ל֣וֹ לְהַשְׁחִיתָ֔הּ וְלֹ֥א תַעֲמֹ֖ד וְלֹא־ ל֥וֹ תִהְיֶֽה׃
יְהוֹשָׁפָ֗ט בֶּן־ שְׁלֹשִׁ֨ים וְחָמֵ֤שׁ שָׁנָה֙ בְּמָלְכ֔וֹ וְעֶשְׂרִ֤ים וְחָמֵשׁ֙ שָׁנָ֔ה מָלַ֖ךְ בִּירוּשָׁלָ֑͏ִם וְשֵׁ֣ם אִמּ֔וֹ עֲזוּבָ֖ה בַּת־ שִׁלְחִֽי׃
וַיֹּ֗אמֶר מִלְא֨וּ אַרְבָּעָ֤ה כַדִּים֙ מַ֔יִם וְיִֽצְק֥וּ עַל־ הָעֹלָ֖ה וְעַל־ הָעֵצִ֑ים וַיֹּ֤אמֶר שְׁנוּ֙ וַיִּשְׁנ֔וּ וַיֹּ֥אמֶר שַׁלֵּ֖שׁוּ וַיְשַׁלֵּֽשׁוּ׃
וַיְצַ֨ף שְׁלֹמֹ֧ה אֶת־ הַבַּ֛יִת מִפְּנִ֖ימָה זָהָ֣ב סָג֑וּר וַיְעַבֵּ֞ר ברתיקות בְּרַתּוּק֤וֹת זָהָב֙ לִפְנֵ֣י הַדְּבִ֔יר וַיְצַפֵּ֖הוּ זָהָֽב׃
וַיֹּאמֶר֩ בֹּ֨עַז לַזְּקֵנִ֜ים וְכָל־ הָעָ֗ם עֵדִ֤ים אַתֶּם֙ הַיּ֔וֹם כִּ֤י קָנִ֙יתִי֙ אֶת־ כָּל־ אֲשֶׁ֣ר לֶֽאֱלִימֶ֔לֶךְ וְאֵ֛ת כָּל־ אֲשֶׁ֥ר לְכִלְי֖וֹן וּמַחְל֑וֹן מִיַּ֖ד נָעֳמִֽי׃
וַ֠יֵּצֵא יִשְׁמָעֵ֨אל בֶּן־ נְתַנְיָ֤ה לִקְרָאתָם֙ מִן־ הַמִּצְפָּ֔ה הֹלֵ֥ךְ הָלֹ֖ךְ וּבֹכֶ֑ה וַֽיְהִי֙ כִּפְגֹ֣שׁ אֹתָ֔ם וַיֹּ֣אמֶר אֲלֵיהֶ֔ם בֹּ֖אוּ אֶל־ גְּדַלְיָ֥הוּ בֶן־ אֲחִיקָֽם׃
וְעַתָּ֗ה שְׁלַ֤ח הָעֵז֙ אֶֽת־ מִקְנְךָ֔ וְאֵ֛ת כָּל־ אֲשֶׁ֥ר לְךָ֖ בַּשָּׂדֶ֑ה כָּל־ הָאָדָ֨ם וְהַבְּהֵמָ֜ה אֲשֶֽׁר־ יִמָּצֵ֣א בַשָּׂדֶ֗ה וְלֹ֤א יֵֽאָסֵף֙ הַבַּ֔יְתָה וְיָרַ֧ד עֲלֵהֶ֛ם הַבָּרָ֖ד וָמֵֽתוּ׃
כִּֽי־ תְאֵנָ֣ה לֹֽא־ תִפְרָ֗ח וְאֵ֤ין יְבוּל֙ בַּגְּפָנִ֔ים כִּחֵשׁ֙ מַעֲשֵׂה־ זַ֔יִת וּשְׁדֵמ֖וֹת לֹא־ עָ֣שָׂה אֹ֑כֶל גָּזַ֤ר מִמִּכְלָה֙ צֹ֔אן וְאֵ֥ין בָּקָ֖ר בָּרְפָתִֽים׃
וַיֹּ֣אמֶר אֵלַ֗י בֶּן־ אָדָם֙ שׁוֹלֵ֨חַ אֲנִ֤י אֽוֹתְךָ֙ אֶל־ בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־ גּוֹיִ֥ם הַמּוֹרְדִ֖ים אֲשֶׁ֣ר מָרְדוּ־ בִ֑י הֵ֤מָּה וַאֲבוֹתָם֙ פָּ֣שְׁעוּ בִ֔י עַד־ עֶ֖צֶם הַיּ֥וֹם הַזֶּֽה׃
וְעָשָׂה֩ יְהוָ֨ה צְבָא֜וֹת לְכָל־ הָֽעַמִּים֙ בָּהָ֣ר הַזֶּ֔ה מִשְׁתֵּ֥ה שְׁמָנִ֖ים מִשְׁתֵּ֣ה שְׁמָרִ֑ים שְׁמָנִים֙ מְמֻ֣חָיִ֔ם שְׁמָרִ֖ים מְזֻקָּקִֽים׃
וּלְמִזְבַּ֧ח הַקְּטֹ֛רֶת זָהָ֥ב מְזֻקָּ֖ק בַּמִּשְׁקָ֑ל וּלְתַבְנִ֣ית הַמֶּרְכָּבָ֗ה הַכְּרֻבִ֤ים זָהָב֙ לְפֹ֣רְשִׂ֔ים וְסֹכְכִ֖ים עַל־ אֲר֥וֹן בְּרִית־ יְהוָֽה׃
וְאִ֣ם לֹֽא־ יִגָּאֵ֗ל עַד־ מְלֹ֣את לוֹ֮ שָׁנָ֣ה תְמִימָה֒ וְ֠קָם הַבַּ֨יִת אֲשֶׁר־ בָּעִ֜יר אֲשֶׁר־ לא ל֣וֹ חֹמָ֗ה לַצְּמִיתֻ֛ת לַקֹּנֶ֥ה אֹת֖וֹ לְדֹרֹתָ֑יו לֹ֥א יֵצֵ֖א בַּיֹּבֵֽל׃
וְשַׁבְתִּי֙ אֶת־ שְׁב֣וּת מִצְרַ֔יִם וַהֲשִׁבֹתִ֤י אֹתָם֙ אֶ֣רֶץ פַּתְר֔וֹס עַל־ אֶ֖רֶץ מְכֽוּרָתָ֑ם וְהָ֥יוּ שָׁ֖ם מַמְלָכָ֥ה שְׁפָלָֽה׃
וְהִנְנִ֣י אֹמֵ֔ר לִבְנ֣וֹת בַּ֔יִת לְשֵׁ֖ם יְהוָ֣ה אֱלֹהָ֑י כַּאֲשֶׁ֣ר ׀ דִּבֶּ֣ר יְהוָ֗ה אֶל־ דָּוִ֤ד אָבִי֙ לֵאמֹ֔ר בִּנְךָ֗ אֲשֶׁ֨ר אֶתֵּ֤ן תַּחְתֶּ֙יךָ֙ עַל־ כִּסְאֶ֔ךָ הֽוּא־ יִבְנֶ֥ה הַבַּ֖יִת לִשְׁמִֽי׃
וַיְהִ֣י מִֽמָּחֳרָ֗ת וַתִּצְלַ֣ח רוּחַ֩ אֱלֹהִ֨ים ׀ רָעָ֤ה ׀ אֶל־ שָׁאוּל֙ וַיִּתְנַבֵּ֣א בְתוֹךְ־ הַבַּ֔יִת וְדָוִ֛ד מְנַגֵּ֥ן בְּיָד֖וֹ כְּי֣וֹם ׀ בְּי֑וֹם וְהַחֲנִ֖ית בְּיַד־ שָׁאֽוּל׃
וַיְהִ֕י מִקֵּ֖ץ יָמִ֣ים רַבִּ֑ים וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י ק֚וּם לֵ֣ךְ פְּרָ֔תָה וְקַ֤ח מִשָּׁם֙ אֶת־ הָ֣אֵז֔וֹר אֲשֶׁ֥ר צִוִּיתִ֖יךָ לְטָמְנוֹ־ שָֽׁם׃
וְהֵבֵאתִ֤י אֶתְכֶם֙ אֶל־ הָאָ֔רֶץ אֲשֶׁ֤ר נָשָׂ֙אתִי֙ אֶת־ יָדִ֔י לָתֵ֣ת אֹתָ֔הּ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב וְנָתַתִּ֨י אֹתָ֥הּ לָכֶ֛ם מוֹרָשָׁ֖ה אֲנִ֥י יְהוָֽה׃
עָשׂ֣וּ מִלְחָמָ֗ה אֶת־ בֶּ֙רַע֙ מֶ֣לֶךְ סְדֹ֔ם וְאֶת־ בִּרְשַׁ֖ע מֶ֣לֶךְ עֲמֹרָ֑ה שִׁנְאָ֣ב ׀ מֶ֣לֶךְ אַדְמָ֗ה וְשֶׁמְאֵ֙בֶר֙ מֶ֣לֶךְ צביים צְבוֹיִ֔ים וּמֶ֥לֶךְ בֶּ֖לַע הִיא־ צֹֽעַר׃
וַיֹּ֨אמֶר יוֹאָ֜ב אֶל־ הַמֶּ֗לֶךְ וְיוֹסֵ֣ף יְהוָה֩ אֱלֹהֶ֨יךָ אֶל־ הָעָ֜ם כָּהֵ֤ם ׀ וְכָהֵם֙ מֵאָ֣ה פְעָמִ֔ים וְעֵינֵ֥י אֲדֹנִֽי־ הַמֶּ֖לֶךְ רֹא֑וֹת וַאדֹנִ֣י הַמֶּ֔לֶךְ לָ֥מָּה חָפֵ֖ץ בַּדָּבָ֥ר הַזֶּֽה׃
And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
yuvaaM stomebhir devayanto ashvinaashraavayanta iva shlokam aayavo yuvaaM havyaabhy aaaa\yavaH
न हि कश्चित्क्षणमपि जातु तिष्ठत्यकर्मकृत् । कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः
योऽन्तःसुखोऽन्तरारामस्तथान्तर्ज्योतिरेव यः । स योगी ब्रह्मनिर्वाणं ब्रह्मभूतोऽधिगच्छति
μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ حَقًّا عَلَى الْمُتَّقِينَ