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טָבְע֤וּ בָאָ֙רֶץ֙ שְׁעָרֶ֔יהָ אִבַּ֥ד וְשִׁבַּ֖ר בְּרִיחֶ֑יהָ מַלְכָּ֨הּ וְשָׂרֶ֤יהָ בַגּוֹיִם֙ אֵ֣ין תּוֹרָ֔ה גַּם־ נְבִיאֶ֕יהָ לֹא־ מָצְא֥וּ חָז֖וֹן מֵיְהוָֽה׃
וַיֹּ֤אמֶר אֲלֵיהֶם֙ רַב שָׁקֵ֔ה אִמְרוּ־ נָ֖א אֶל־ חִזְקִיָּ֑הוּ כֹּֽה־ אָמַ֞ר הַמֶּ֤לֶךְ הַגָּדוֹל֙ מֶ֣לֶךְ אַשּׁ֔וּר מָ֧ה הַבִּטָח֛וֹן הַזֶּ֖ה אֲשֶׁ֥ר בָּטָֽחְתָּ׃
וְסֻגְּר֤וּ דְלָתַ֙יִם֙ בַּשּׁ֔וּק בִּשְׁפַ֖ל ק֣וֹל הַֽטַּחֲנָ֑ה וְיָקוּם֙ לְק֣וֹל הַצִּפּ֔וֹר וְיִשַּׁ֖חוּ כָּל־ בְּנ֥וֹת הַשִּֽׁיר׃
וְתָל֨וּ עָלָ֜יו כֹּ֣ל ׀ כְּב֣וֹד בֵּית־ אָבִ֗יו הַצֶּֽאֱצָאִים֙ וְהַצְּפִע֔וֹת כֹּ֖ל כְּלֵ֣י הַקָּטָ֑ן מִכְּלֵי֙ הָֽאַגָּנ֔וֹת וְעַ֖ד כָּל־ כְּלֵ֥י הַנְּבָלִֽים׃
וַיִּקַּ֨ח אַבְרָ֧ם וְנָח֛וֹר לָהֶ֖ם נָשִׁ֑ים שֵׁ֤ם אֵֽשֶׁת־ אַבְרָם֙ שָׂרָ֔י וְשֵׁ֤ם אֵֽשֶׁת־ נָחוֹר֙ מִלְכָּ֔ה בַּת־ הָרָ֥ן אֲבִֽי־ מִלְכָּ֖ה וֽ͏ַאֲבִ֥י יִסְכָּֽה׃
אֵ֠לֶּה יֽ͏ַעַמְד֞וּ לְבָרֵ֤ךְ אֶת־ הָעָם֙ עַל־ הַ֣ר גְּרִזִ֔ים בְּעָבְרְכֶ֖ם אֶת־ הַיַּרְדֵּ֑ן שִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וְיוֹסֵ֥ף וּבִנְיָמִֽן׃
וַיִּקְרְא֣וּ פְלִשְׁתִּ֗ים לַכֹּהֲנִ֤ים וְלַקֹּֽסְמִים֙ לֵאמֹ֔ר מַֽה־ נַּעֲשֶׂ֖ה לַאֲר֣וֹן יְהוָ֑ה הוֹדִעֻ֕נוּ בַּמֶּ֖ה נְשַׁלְּחֶ֥נּוּ לִמְקוֹמֽוֹ׃
הַגֶּ֣פֶן הוֹבִ֔ישָׁה וְהַתְּאֵנָ֖ה אֻמְלָ֑לָה רִמּ֞וֹן גַּם־ תָּמָ֣ר וְתַפּ֗וּחַ כָּל־ עֲצֵ֤י הַשָּׂדֶה֙ יָבֵ֔שׁוּ כִּֽי־ הֹבִ֥ישׁ שָׂשׂ֖וֹן מִן־ בְּנֵ֥י אָדָֽם׃
הֵאָנֵ֣ק ׀ דֹּ֗ם מֵתִים֙ אֵ֣בֶל לֹֽא־ תַֽעֲשֶׂ֔ה פְאֵֽרְךָ֙ חֲב֣וֹשׁ עָלֶ֔יךָ וּנְעָלֶ֖יךָ תָּשִׂ֣ים בְּרַגְלֶ֑יךָ וְלֹ֤א תַעְטֶה֙ עַל־ שָׂפָ֔ם וְלֶ֥חֶם אֲנָשִׁ֖ים לֹ֥א תֹאכֵֽל׃
וְכִֽי־ יָמ֨וּת מֵ֤ת עָלָיו֙ בְּפֶ֣תַע פִּתְאֹ֔ם וְטִמֵּ֖א רֹ֣אשׁ נִזְר֑וֹ וְגִלַּ֤ח רֹאשׁוֹ֙ בְּי֣וֹם טָהֳרָת֔וֹ בַּיּ֥וֹם הַשְּׁבִיעִ֖י יְגַלְּחֶֽנּוּ׃
וּבִשְׁנַ֣ת חָמֵ֗שׁ לְיוֹרָ֤ם בֶּן־ אַחְאָב֙ מֶ֣לֶךְ יִשְׂרָאֵ֔ל וִיהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה מָלַ֛ךְ יְהוֹרָ֥ם בֶּן־ יְהוֹשָׁפָ֖ט מֶ֥לֶךְ יְהוּדָֽה׃
וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־ בֵּית֔וֹ וְאֶ֖ל כָּל־ אֲשֶׁ֣ר עִמּ֑וֹ הָסִ֜רוּ אֶת־ אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּתֹכְכֶ֔ם וְהִֽטַּהֲר֔וּ וְהַחֲלִ֖יפוּ שִׂמְלֹתֵיכֶֽם׃
וּלְזֶ֣בַח הַשְּׁלָמִים֮ בָּקָ֣ר שְׁנַיִם֒ אֵילִ֤ם חֲמִשָּׁה֙ עַתֻּדִ֣ים חֲמִשָּׁ֔ה כְּבָשִׂ֥ים בְּנֵֽי־ שָׁנָ֖ה חֲמִשָּׁ֑ה זֶ֛ה קָרְבַּ֥ן אֲחִירַ֖ע בֶּן־ עֵינָֽן׃
פָּתַ֤חְתִּֽי אֲנִי֙ לְדוֹדִ֔י וְדוֹדִ֖י חָמַ֣ק עָבָ֑ר נַפְשִׁי֙ יָֽצְאָ֣ה בְדַבְּר֔וֹ בִּקַּשְׁתִּ֙יהוּ֙ וְלֹ֣א מְצָאתִ֔יהוּ קְרָאתִ֖יו וְלֹ֥א עָנָֽנִי׃
וַיִּשְׁאַ֨ל דָּוִ֤ד בַּֽיהוָה֙ לֵאמֹ֔ר הַאֶֽעֱלֶה֙ אֶל־ פְּלִשְׁתִּ֔ים הֲתִתְּנֵ֖ם בְּיָדִ֑י וַיֹּ֨אמֶר יְהוָ֤ה אֶל־ דָּוִד֙ עֲלֵ֔ה כִּֽי־ נָתֹ֥ן אֶתֵּ֛ן אֶת־ הַפְּלִשְׁתִּ֖ים בְּיָדֶֽךָ׃
יוֹלֵ֨ךְ יְהוָ֜ה אֹֽתְךָ֗ וְאֶֽת־ מַלְכְּךָ֙ אֲשֶׁ֣ר תָּקִ֣ים עָלֶ֔יךָ אֶל־ גּ֕וֹי אֲשֶׁ֥ר לֹא־ יָדַ֖עְתָּ אַתָּ֣ה וַאֲבֹתֶ֑יךָ וְעָבַ֥דְתָּ שָּׁ֛ם אֱלֹהִ֥ים אֲחֵרִ֖ים עֵ֥ץ וָאָֽבֶן׃
The entrance of thy words giveth light; it giveth understanding unto the simple.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
And have put on the new man, which is renewed in knowledge after the image of him that created him:
And it came to pass afterward, that David’s heart smote him, because he had cut off Saul’s skirt.
But unto every one of us is given grace according to the measure of the gift of Christ.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Again, they are minished and brought low through oppression, affliction, and sorrow.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
And when thou sendest him out free from thee, thou shalt not let him go away empty:
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
And let these also first be proved; then let them use the office of a deacon, being found blameless.
suurash cakram pra vRhaj jaata ojasaa prapitve vaacam aruNo muSaayatiishaana \!\ aa muSaayati
pari dhaamaani marmRshad varuNasya puro gaye vishve devaa anu vrataM nabhantaam anyake same
gave ca bhadraM dhenave viiraaya ca shravasyate\ .anehaso va uutayaH suuutayo va uutayaH
vRkSasya nu te puruhuuta vayaa vy uuaa\tayo ruruhur indra puurviiH
यो मामजमनादिं च वेत्ति लोकमहेश्वरम् । असम्मूढः स मर्त्येषु सर्वपापैः प्रमुच्यते
दैवमेवापरे यज्ञं योगिनः पर्युपासते । ब्रह्माग्नावपरे यज्ञं यज्ञेनैवोपजुह्वति
दोषैरेतैः कुलघ्नानां वर्णसङ्करकारकैः । उत्साद्यन्ते जातिधर्माः कुलधर्माश्च शाश्वताः
Ἑκατοντάρχου δέ τινος δοῦλος κακῶς ἔχων ἤμελλεν τελευτᾶν, ὃς ἦν αὐτῷ ἔντιμος.
καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον·
Καὶ πρωῒ ἔννυχα λίαν ἀναστὰς ἐξῆλθεν καὶ ἀπῆλθεν εἰς ἔρημον τόπον κἀκεῖ προσηύχετο.
καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.
قَالَ أَرَأَيْتَكَ هَذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَى يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا
فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ