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וַֽיִּגְּשׁ֗וּ רָאשֵׁי֙ אֲב֣וֹת הַלְוִיִּ֔ם אֶל־ אֶלְעָזָר֙ הַכֹּהֵ֔ן וְאֶל־ יְהוֹשֻׁ֖עַ בִּן־ נ֑וּן וְאֶל־ רָאשֵׁ֛י אֲב֥וֹת הַמַּטּ֖וֹת לִבְנֵ֥י יִשְׂרָאֵֽל׃
בֵּאדַ֣יִן עללין עָלִּ֗ין חַרְטֻמַיָּא֙ אָֽשְׁפַיָּ֔א כשדיא כַּשְׂדָּאֵ֖י וְגָזְרַיָּ֑א וְחֶלְמָ֗א אָמַ֤ר אֲנָה֙ קֳדָ֣מֵיה֔וֹן וּפִשְׁרֵ֖הּ לָא־ מְהוֹדְעִ֥ין לִֽי׃
וְנִתַּ֤ח אֹתוֹ֙ לִנְתָחָ֔יו וְאֶת־ רֹאשׁ֖וֹ וְאֶת־ פִּדְר֑וֹ וְעָרַ֤ךְ הַכֹּהֵן֙ אֹתָ֔ם עַל־ הָֽעֵצִים֙ אֲשֶׁ֣ר עַל־ הָאֵ֔שׁ אֲשֶׁ֖ר עַל־ הַמִּזְבֵּֽחַ׃
וַיָּבֹאוּ֮ אֶל־ מַחֲנֵ֣ה יִשְׂרָאֵל֒ וַיָּקֻ֤מוּ יִשְׂרָאֵל֙ וַיַּכּ֣וּ אֶת־ מוֹאָ֔ב וַיָּנֻ֖סוּ מִפְּנֵיהֶ֑ם ויבו־ וַיַּכּוּ־ בָ֔הּ וְהַכּ֖וֹת אֶת־ מוֹאָֽב׃
בַּחֲז֥וֹת לָךְ֙ שָׁ֔וְא בִּקְסָם־ לָ֖ךְ כָּזָ֑ב לָתֵ֣ת אוֹתָ֗ךְ אֶֽל־ צַוְּארֵי֙ חַֽלְלֵ֣י רְשָׁעִ֔ים אֲשֶׁר־ בָּ֣א יוֹמָ֔ם בְּעֵ֖ת עֲוֺ֥ן קֵֽץ׃
וְיִֽירְא֤וּ מִֽמַּעֲרָב֙ אֶת־ שֵׁ֣ם יְהוָ֔ה וּמִמִּזְרַח־ שֶׁ֖מֶשׁ אֶת־ כְּבוֹד֑וֹ כִּֽי־ יָב֤וֹא כַנָּהָר֙ צָ֔ר ר֥וּחַ יְהוָ֖ה נֹ֥סְסָה בֽוֹ׃
שלש אמות אמ"ש בנפש, רא"ש בט"ן וגוי"ה. ראש נברא מאש, בטן ממים, וגויה מרוח מכריע בנתיים:
וּבְנֵ֣י יִשְׂרָאֵ֗ל אֽ͏ָכְל֤וּ אֶת־ הַמָּן֙ אַרְבָּעִ֣ים שָׁנָ֔ה עַד־ בֹּאָ֖ם אֶל־ אֶ֣רֶץ נוֹשָׁ֑בֶת אֶת־ הַמָּן֙ אָֽכְל֔וּ עַד־ בֹּאָ֕ם אֶל־ קְצֵ֖ה אֶ֥רֶץ כְּנָֽעַן׃
וַתִּפֹּ֣ל עָלַי֮ ר֣וּחַ יְהוָה֒ וַיֹּ֣אמֶר אֵלַ֗י אֱמֹר֙ כֹּה־ אָמַ֣ר יְהוָ֔ה כֵּ֥ן אֲמַרְתֶּ֖ם בֵּ֣ית יִשְׂרָאֵ֑ל וּמַעֲל֥וֹת רֽוּחֲכֶ֖ם אֲנִ֥י יְדַעְתִּֽיהָ׃
וַיֹּ֕אמֶר הִנֵּ֣ה שָׁמַ֔עְתִּי כִּ֥י יֶשׁ־ שֶׁ֖בֶר בְּמִצְרָ֑יִם רְדוּ־ שָׁ֙מָּה֙ וְשִׁבְרוּ־ לָ֣נוּ מִשָּׁ֔ם וְנִחְיֶ֖ה וְלֹ֥א נָמֽוּת׃
לִפְנֵ֤י זַעְמוֹ֙ מִ֣י יַֽעֲמ֔וֹד וּמִ֥י יָק֖וּם בַּחֲר֣וֹן אַפּ֑וֹ חֲמָתוֹ֙ נִתְּכָ֣ה כָאֵ֔שׁ וְהַצֻּרִ֖ים נִתְּצ֥וּ מִמֶּֽנּוּ׃
וַיֹּאמֶר֮ נַעֲמָן֒ וָלֹ֕א יֻתַּן־ נָ֣א לְעַבְדְּךָ֔ מַשָּׂ֥א צֶֽמֶד־ פְּרָדִ֖ים אֲדָמָ֑ה כִּ֡י לֽוֹא־ יַעֲשֶׂה֩ ע֨וֹד עַבְדְּךָ֜ עֹלָ֤ה וָזֶ֙בַח֙ לֵאלֹהִ֣ים אֲחֵרִ֔ים כִּ֖י אִם־ לַיהוָֽה׃
וְכָל־ הָאָ֗רֶץ בּוֹכִים֙ ק֣וֹל גָּד֔וֹל וְכָל־ הָעָ֖ם עֹֽבְרִ֑ים וְהַמֶּ֗לֶךְ עֹבֵר֙ בְּנַ֣חַל קִדְר֔וֹן וְכָל־ הָעָם֙ עֹבְרִ֔ים עַל־ פְּנֵי־ דֶ֖רֶךְ אֶת־ הַמִּדְבָּֽר׃
כִּי֩ הָמָ֨ן בֶּֽן־ הַמְּדָ֜תָא הָֽאֲגָגִ֗י צֹרֵר֙ כָּל־ הַיְּהוּדִ֔ים חָשַׁ֥ב עַל־ הַיְּהוּדִ֖ים לְאַבְּדָ֑ם וְהִפִּ֥יל פּוּר֙ ה֣וּא הַגּוֹרָ֔ל לְהֻמָּ֖ם וּֽלְאַבְּדָֽם׃
Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
Nay, in all these things we are more than conquerors through him that loved us.
Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
And they set them up images and groves in every high hill, and under every green tree:
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
An angry man stirreth up strife, and a furious man aboundeth in transgression.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
And call no man your father upon the earth: for one is your Father, which is in heaven.
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Which turned the rock into a standing water, the flint into a fountain of waters.
Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran;
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
From above the horse gate repaired the priests, every one over against his house.
urvii pRthvii hotRvuurye purohite te id vipraa iiLate sumnam iSTaye
uto no asyaa uSaso juSeta hy a\rkasya bodhi haviSo haviimabhiH sva\rSaataa haviimabhiH
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.
Καὶ μετὰ ταῦτα εἶδον, καὶ ἠνοίγη ὁ ναὸς τῆς σκηνῆς τοῦ μαρτυρίου ἐν τῷ οὐρανῷ,
εἶπεν δὲ τὸ πνεῦμα τῷ Φιλίππῳ· Πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ.
إِذْ قَالَ مُوسَى لِأَهْلِهِ إِنِّي آنَسْتُ نَارًا سَآتِيكُمْ مِنْهَا بِخَبَرٍ أَوْ آتِيكُمْ بِشِهَابٍ قَبَسٍ لَعَلَّكُمْ تَصْطَلُونَ
وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ
وَأَمَّا الَّذِينَ كَفَرُوا أَفَلَمْ تَكُنْ آيَاتِي تُتْلَى عَلَيْكُمْ فَاسْتَكْبَرْتُمْ وَكُنْتُمْ قَوْمًا مُجْرِمِينَ