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- Torah / Hebrew Bible Isaiah 44:15
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וְהָיָ֤ה לְאָדָם֙ לְבָעֵ֔ר וַיִּקַּ֤ח מֵהֶם֙ וַיָּ֔חָם אַף־ יַשִּׂ֖יק וְאָ֣פָה לָ֑חֶם אַף־ יִפְעַל־ אֵל֙ וַיִּשְׁתָּ֔חוּ עָשָׂ֥הוּ פֶ֖סֶל וַיִּסְגָּד־ לָֽמוֹ׃
כָּל־ רָעָתָ֤ם בַּגִּלְגָּל֙ כִּֽי־ שָׁ֣ם שְׂנֵאתִ֔ים עַ֚ל רֹ֣עַ מַֽעַלְלֵיהֶ֔ם מִבֵּיתִ֖י אֲגָרְשֵׁ֑ם לֹ֤א אוֹסֵף֙ אַהֲבָתָ֔ם כָּל־ שָׂרֵיהֶ֖ם סֹרְרִֽים׃
For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
For their rock is not as our Rock, even our enemies themselves being judges.
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Now about the midst of the feast Jesus went up into the temple, and taught.
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
And here he hath authority from the chief priests to bind all that call on thy name.
Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
According to the lot shall the possession thereof be divided between many and few.
Then Moses severed three cities on this side Jordan toward the sunrising;
And he answered and said unto him, Master, all these have I observed from my youth.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
Shall the companions make a banquet of him? shall they part him among the merchants?
For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
And he was angry, and would not go in: therefore came his father out, and intreated him.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And now I have sent a cunning man, endued with understanding, of Huram my father’s,
Wherefore be ye not unwise, but understanding what the will of the Lord is.
The foot shall tread it down, even the feet of the poor, and the steps of the needy.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
The troubles of my heart are enlarged: O bring thou me out of my distresses.
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
And God hath both raised up the Lord, and will also raise up us by his own power.
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
Sing unto the LORD, bless his name; shew forth his salvation from day to day.
Who can discover the face of his garment? or who can come to him with his double bridle?
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
But the Pharisees said, He casteth out devils through the prince of the devils.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
apuuruSaghno apratiita shuura satvabhis trisaptaiH shuura satvabhiH
devaa adabhram aasha vo yam aadityaa ahetanaanehaso va uutayaH suuutayo va uutayaH
shaM no dyaavaapRthivii puurvahuutau sham antarikSaM dRshaye no astu
abhi svavRSTim made asya yudhyato raghviir iva pravaNe sasrur uutayaH
vRtrasya yat pravaNe durgRbhishvano nijaghantha hanvor indra tanyatum
shrudhi tvaM sudraviNo nas tvaM yaaL aashvaghnasya vaavRdhe suunRtaabhiH
إِنْ يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَى ظَهْرِهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ