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וַיִּוָּעַ֗ץ עִם־ שָׂרָיו֙ וְגִבֹּרָ֔יו לִסְתּוֹם֙ אֶת־ מֵימֵ֣י הָעֲיָנ֔וֹת אֲשֶׁ֖ר מִח֣וּץ לָעִ֑יר וַֽיַּעְזְרֽוּהוּ׃
וּמַֽעֲשֵׂה֙ הָא֣וֹפַנִּ֔ים כְּמַעֲשֵׂ֖ה אוֹפַ֣ן הַמֶּרְכָּבָ֑ה יְדוֹתָ֣ם וְגַבֵּיהֶ֗ם וְחִשֻּׁקֵיהֶ֛ם וְחִשֻּׁרֵיהֶ֖ם הַכֹּ֥ל מוּצָֽק׃
וַיְהִי֙ לִדְרֹ֣שׁ אֱלֹהִ֔ים בִּימֵ֣י זְכַרְיָ֔הוּ הַמֵּבִ֖ין בִּרְאֹ֣ת הָאֱלֹהִ֑ים וּבִימֵי֙ דָּרְשׁ֣וֹ אֶת־ יְהוָ֔ה הִצְלִיח֖וֹ הָאֱלֹהִֽים׃
וּבְנֵ֣י שִׁימ֔וֹן אַמְנ֣וֹן וְרִנָּ֔ה בֶּן־ חָנָ֖ן ותולון וְתִיל֑וֹן וּבְנֵ֣י יִשְׁעִ֔י זוֹחֵ֖ת וּבֶן־ זוֹחֵֽת׃
וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־ שָׁא֔וּל לֹ֥א אָשׁ֖וּב עִמָּ֑ךְ כִּ֤י מָאַ֙סְתָּה֙ אֶת־ דְּבַ֣ר יְהוָ֔ה וַיִּמְאָסְךָ֣ יְהוָ֔ה מִהְי֥וֹת מֶ֖לֶךְ עַל־ יִשְׂרָאֵֽל׃
וַיְהִ֞י בַּשָּׁנָ֤ה הַֽחֲמִישִׁית֙ לַמֶּ֣לֶךְ רְחַבְעָ֔ם עָלָ֛ה שִׁישַׁ֥ק מֶֽלֶךְ־ מִצְרַ֖יִם עַל־ יְרוּשָׁלָ֑͏ִם כִּ֥י מָעֲל֖וּ בַּיהוָֽה׃
וּבָ֨אוּ ב֜וֹ צִיִּ֤ים כִּתִּים֙ וְנִכְאָ֔ה וְשָׁ֛ב וְזָעַ֥ם עַל־ בְּרִֽית־ ק֖וֹדֶשׁ וְעָשָׂ֑ה וְשָׁ֣ב וְיָבֵ֔ן עַל־ עֹזְבֵ֖י בְּרִ֥ית קֹֽדֶשׁ׃
כִּ֣י כָל־ הָעֹ֗שֶׁר אֲשֶׁ֨ר הִצִּ֤יל אֱלֹהִים֙ מֵֽאָבִ֔ינוּ לָ֥נוּ ה֖וּא וּלְבָנֵ֑ינוּ וְעַתָּ֗ה כֹּל֩ אֲשֶׁ֨ר אָמַ֧ר אֱלֹהִ֛ים אֵלֶ֖יךָ עֲשֵֽׂה׃
וְלוֹ֙ שְׁתֵּ֣י נָשִׁ֔ים שֵׁ֤ם אַחַת֙ חַנָּ֔ה וְשֵׁ֥ם הַשֵּׁנִ֖ית פְּנִנָּ֑ה וַיְהִ֤י לִפְנִנָּה֙ יְלָדִ֔ים וּלְחַנָּ֖ה אֵ֥ין יְלָדִֽים׃
כֹּ֚ה אָמַ֣ר יְהוָ֔ה וְנָֽפְלוּ֙ סֹמְכֵ֣י מִצְרַ֔יִם וְיָרַ֖ד גְּא֣וֹן עֻזָּ֑הּ מִמִּגְדֹּ֣ל סְוֵנֵ֗ה בַּחֶ֙רֶב֙ יִפְּלוּ־ בָ֔הּ נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
כִּ֤י אֶצָּק־ מַ֙יִם֙ עַל־ צָמֵ֔א וְנֹזְלִ֖ים עַל־ יַבָּשָׁ֑ה אֶצֹּ֤ק רוּחִי֙ עַל־ זַרְעֶ֔ךָ וּבִרְכָתִ֖י עַל־ צֶאֱצָאֶֽיךָ׃
בָּהָ֣ר וּבַשְּׁפֵלָ֗ה וּבָֽעֲרָבָה֙ וּבָ֣אֲשֵׁד֔וֹת וּבַמִּדְבָּ֖ר וּבַנֶּ֑גֶב הַֽחִתִּי֙ הָֽאֱמֹרִ֔י וְהַֽכְּנַעֲנִי֙ הַפְּרִזִּ֔י הַחִוִּ֖י וְהַיְבוּסִֽי׃
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
The righteous shall never be removed: but the wicked shall not inhabit the earth.
The vile person shall be no more called liberal, nor the churl said to be bountiful.
And am no more worthy to be called thy son: make me as one of thy hired servants.
And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
For the Holy Ghost shall teach you in the same hour what ye ought to say.
To whom then will ye liken God? or what likeness will ye compare unto him?
By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Job hath spoken without knowledge, and his words were without wisdom.
And Moses told the children of Israel according to all that the LORD commanded Moses.
And let us consider one another to provoke unto love and to good works:
Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.
Saying, This fellow persuadeth men to worship God contrary to the law.
The works of his hands are verity and judgment; all his commandments are sure.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
So when this was done, others also, which had diseases in the island, came, and were healed:
Our heart is not turned back, neither have our steps declined from thy way;
So Joshua blessed them, and sent them away: and they went unto their tents.
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
suuryasyeva rashmayo draavayitnavo matsaraasaH prasupaH saakam iirate
avasyum ashvinaa yuvaM gRNantam upa bhuuSatho maadhvii mama shrutaM havaM \.\
yuuyaM hi soma pitaro mama sthana divo muurdhaanaH prasthitaa vayaskRtaH
tvaaSTrasya cid vishvaruupasya gonaam aacakraaNas triiNi shiirSaa paraa vark
yaa stotRbhyo vibhaavary uchantii na pramiiyase sujaate ashvasuunRte
yaabhiH shaariir aajataM syuumarashmaye taabhir uu Su uutibhir ashvinaa gatam
tveSaM shardho na maarutaM tuviSvaNy anarvaaNam puuSaNaM saM yathaa shataa
χωρὶς δὲ πάσης ἀντιλογίας τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται.
Καὶ εὑρόντες αὐτὸν πέραν τῆς θαλάσσης εἶπον αὐτῷ· Ῥαββί, πότε ὧδε γέγονας;
μετὰ δὲ τὸ σιγῆσαι αὐτοὺς ἀπεκρίθη Ἰάκωβος λέγων· Ἄνδρες ἀδελφοί, ἀκούσατέ μου.
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω· Χριστῷ συνεσταύρωμαι·
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَذَا الْقُرْآنَ وَإِنْ كُنْتَ مِنْ قَبْلِهِ لَمِنَ الْغَافِلِينَ
وَمَا كُنْتَ تَرْجُو أَنْ يُلْقَى إِلَيْكَ الْكِتَابُ إِلَّا رَحْمَةً مِنْ رَبِّكَ فَلَا تَكُونَنَّ ظَهِيرًا لِلْكَافِرِينَ