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וְאֶת־ הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־ הָאָֽרֶץ׃
הֵ֣ן גּ֤וֹי לֹֽא־ תֵדַע֙ תִּקְרָ֔א וְג֥וֹי לֹֽא־ יְדָע֖וּךָ אֵלֶ֣יךָ יָר֑וּצוּ לְמַ֙עַן֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וְלִקְד֥וֹשׁ יִשְׂרָאֵ֖ל כִּ֥י פֵאֲרָֽךְ׃
וַתִּקְטַ֨ן זֹ֤את בְּעֵינֶ֙יךָ֙ אֱלֹהִ֔ים וַתְּדַבֵּ֥ר עַל־ בֵּֽית־ עַבְדְּךָ֖ לְמֵרָח֑וֹק וּרְאִיתַ֗נִי כְּת֧וֹר הָאָדָ֛ם הַֽמַּעֲלָ֖ה יְהוָ֥ה אֱלֹהִֽים׃
וַיַּ֣עַן הַמֶּ֗לֶךְ וַיֹּ֙אמֶר֙ אֶל־ הָ֣אִשָּׁ֔ה אַל־ נָ֨א תְכַחֲדִ֤י מִמֶּ֙נִּי֙ דָּבָ֔ר אֲשֶׁ֥ר אָנֹכִ֖י שֹׁאֵ֣ל אֹתָ֑ךְ וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה יְדַבֶּר־ נָ֖א אֲדֹנִ֥י הַמֶּֽלֶךְ׃
א֣וֹי לָ֔נוּ מִ֣י יַצִּילֵ֔נוּ מִיַּ֛ד הָאֱלֹהִ֥ים הָאַדִּירִ֖ים הָאֵ֑לֶּה אֵ֧לֶּה הֵ֣ם הָאֱלֹהִ֗ים הַמַּכִּ֧ים אֶת־ מִצְרַ֛יִם בְּכָל־ מַכָּ֖ה בַּמִּדְבָּֽר׃
וְאִם־ נֶ֧פֶשׁ אַחַ֛ת תֶּחֱטָ֥א בִשְׁגָגָ֖ה מֵעַ֣ם הָאָ֑רֶץ בַּ֠עֲשֹׂתָהּ אַחַ֨ת מִמִּצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־ תֵעָשֶׂ֖ינָה וְאָשֵֽׁם׃
כִּֽי־ אַתֶּ֣ם יְדַעְתֶּ֔ם אֵ֥ת אֲשֶׁר־ יָשַׁ֖בְנוּ בְּאֶ֣רֶץ מִצְרָ֑יִם וְאֵ֧ת אֲשֶׁר־ עָבַ֛רְנוּ בְּקֶ֥רֶב הַגּוֹיִ֖ם אֲשֶׁ֥ר עֲבַרְתֶּֽם׃
לָכֵ֞ן דַּבֵּ֨ר אֶל־ בֵּ֤ית יִשְׂרָאֵל֙ בֶּן־ אָדָ֔ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה ע֗וֹד זֹ֚את גִּדְּפ֤וּ אוֹתִי֙ אֲב֣וֹתֵיכֶ֔ם בְּמַעֲלָ֥ם בִּ֖י מָֽעַל׃
וַיֹּאמְר֨וּ הָעָ֜ם שָׂרֵ֤י גִלְעָד֙ אִ֣ישׁ אֶל־ רֵעֵ֔הוּ מִ֣י הָאִ֔ישׁ אֲשֶׁ֣ר יָחֵ֔ל לְהִלָּחֵ֖ם בִּבְנֵ֣י עַמּ֑וֹן יִֽהְיֶ֣ה לְרֹ֔אשׁ לְכֹ֖ל יֹשְׁבֵ֥י גִלְעָֽד׃
עֲשָׂרָ֨ה בָקָ֜ר בְּרִאִ֗ים וְעֶשְׂרִ֥ים בָּקָ֛ר רְעִ֖י וּמֵ֣אָה צֹ֑אן לְ֠בַד מֵֽאַיָּ֤ל וּצְבִי֙ וְיַחְמ֔וּר וּבַרְבֻּרִ֖ים אֲבוּסִֽים׃
וְשָׁלַח֩ יְהוָ֨ה אֲלֵיכֶ֜ם אֶֽת־ כָּל־ עֲבָדָ֧יו הַנְּבִאִ֛ים הַשְׁכֵּ֥ם וְשָׁלֹ֖חַ וְלֹ֣א שְׁמַעְתֶּ֑ם וְלֹֽא־ הִטִּיתֶ֥ם אֶֽת־ אָזְנְכֶ֖ם לִשְׁמֹֽעַ׃
וַיִּשָּׁבַע֙ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה בַּֽיהוָ֖ה לֵאמֹ֑ר כֹּ֣ה יַֽעֲשֶׂה־ לִּ֤י אֱלֹהִים֙ וְכֹ֣ה יוֹסִ֔יף כִּ֣י בְנַפְשׁ֔וֹ דִּבֶּר֙ אֲדֹ֣נִיָּ֔הוּ אֶת־ הַדָּבָ֖ר הַזֶּֽה׃
וַיֹּֽאמְרוּ֙ אַנְשֵׁ֣י בֵֽית־ שֶׁ֔מֶשׁ מִ֚י יוּכַ֣ל לַעֲמֹ֔ד לִפְנֵ֨י יְהוָ֧ה הָאֱלֹהִ֛ים הַקָּד֖וֹשׁ הַזֶּ֑ה וְאֶל־ מִ֖י יַעֲלֶ֥ה מֵעָלֵֽינוּ׃
וְכִלָּ֗ה אֶת־ מִדּוֹת֙ הַבַּ֣יִת הַפְּנִימִ֔י וְהוֹצִיאַ֙נִי֙ דֶּ֣רֶךְ הַשַּׁ֔עַר אֲשֶׁ֥ר פָּנָ֖יו דֶּ֣רֶךְ הַקָּדִ֑ים וּמְדָד֖וֹ סָבִ֥יב ׀ סָבִֽיב׃
And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
That the man of God may be perfect, throughly furnished unto all good works.
Ye shall kindle no fire throughout your habitations upon the sabbath day.
And it came to pass in the time of her travail, that, behold, twins were in her womb.
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;
And he left them, and went away again, and prayed the third time, saying the same words.
Who is this that cometh up as a flood, whose waters are moved as the rivers?
And he led them forth by the right way, that they might go to a city of habitation.
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
A true witness delivereth souls: but a deceitful witness speaketh lies.
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
They had almost consumed me upon earth; but I forsook not thy precepts.
But there went up a mist from the earth, and watered the whole face of the ground.
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
Now faith is the substance of things hoped for, the evidence of things not seen.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
So they went near, and carried them in their coats out of the camp; as Moses had said.
sushcandra dasma vishpate havyavaaT tubhyaM huuyata iSaM stotRbhya aa bhara
uurjayantyaa apariviSTam aasya\m utaivaadya purukRt saasy ukthya\H
aa ye tasthuH pRSatiiSu shrutaasu sukheSu rudraa maruto ratheSu
kratuuyanti kratavo hRtsu dhiitayo venanti venaaH patayanty aa dishaH
raatriibhir asmaa ahabhir dashasyet suuryasya cakSur muhur un mimiiyaat
paahi na indra suSTuta sridho\ .avayaataa sadam id durmatiinaaM devaH san durmatiinaam
vigaahaM tuurNiM taviSiibhir aavRtam bhuurNiM devaasa iha sushriyaM dadhuH
taM vRtrahatye anu tasthur uutayaH shuSmaa indram avaataa ahrutapsavaH
sva\rvate satyashuSmaaya puurviir vaishvaanaraaya nRtamaaya yahviiH
दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः
ὑποτάγητε οὖν τῷ θεῷ· ἀντίστητε δὲ τῷ διαβόλῳ, καὶ φεύξεται ἀφʼ ὑμῶν·
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ