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- Torah / Hebrew Bible 1 Chronicles 4:17
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וּבֶן־ עֶזְרָ֔ה יֶ֥תֶר וּמֶ֖רֶד וְעֵ֣פֶר וְיָל֑וֹן וַתַּ֙הַר֙ אֶת־ מִרְיָ֣ם וְאֶת־ שַׁמַּ֔י וְאֶת־ יִשְׁבָּ֖ח אֲבִ֥י אֶשְׁתְּמֹֽעַ׃
He answered and said unto them, He that soweth the good seed is the Son of man;
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
And when the multitude heard this, they were astonished at his doctrine.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
He was in the world, and the world was made by him, and the world knew him not.
Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
And thou shalt put into the ark the testimony which I shall give thee.
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
All thy works shall praise thee, O LORD; and thy saints shall bless thee.
So I got a girdle according to the word of the LORD, and put it on my loins.
God hath spoken once; twice have I heard this; that power belongeth unto God.
I called my servant, and he gave me no answer; I intreated him with my mouth.
In the daytime also he led them with a cloud, and all the night with a light of fire.
So shall ye divide this land unto you according to the tribes of Israel.
Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
For to be carnally minded is death; but to be spiritually minded is life and peace.
For they speak against thee wickedly, and thine enemies take thy name in vain.
For who hath known the mind of the Lord? or who hath been his counsellor?
Do we then make void the law through faith? God forbid: yea, we establish the law.
Fathers, provoke not your children to anger, lest they be discouraged.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Look unto the heavens, and see; and behold the clouds which are higher than thou.
Mine eye trickleth down, and ceaseth not, without any intermission.
But first must he suffer many things, and be rejected of this generation.
brahmakRto amRtaa vishvavedasaH sharma no yaMsan trivaruutham aMhasaH
svasti puuSaa asuro dadhaatu naH svasti dyaavaapRthivii sucetunaa
gharmaa samantaa trivRtaM vy aaaa\patus tayor juSTim maatarishvaa jagaama
te sedhanti patho vRkaM tarantaM yahvatiir apo vittam me asya rodasii
puuSaa viSNus triiNi saraaMsi dhaavan vRtrahaNam madiram aMshum asmai
tam asya dyaavaapRthivii sacetasaa vishvebhir devair anu shuSmam aavataam
aasanniSuun hRtsvaso mayobhuun ya eSaam bhRtyaam RNadhat sa jiivaat
sutraamaaNam pRthiviiM dyaam anehasaM susharmaaNam aditiM supraNiitim
prajaabhyaH puSTiM vibhajanta aasate rayim iva pRSTham prabhavantam aayate
uto na ut pupuuryaa uktheSu shavasas pata iSaM stotRbhya aa bhara
viirebhir viiraan vanavad vanuSyato gobhii rayim paprathad bodhati tmanaa
abhiim avanvan svabhiSTim uutayo .antarikSapraaM taviSiibhir aavRtam
divo na te tanyatur eti shuSmash citro na suuraH prati cakSi bhaanum
taa bhuuripaashaav anRtasya setuu duratyetuu ripave martyaaya
ta aadityaa aa gataa sarvataataye bhuuta devaa vRtratuuryeSu shambhuvaH
shruSTiM cakrur bhRgavo druhyavash ca sakhaa sakhaayam atarad viSuucoH
puurviir iSo bRhatiir jiiradaano shikSaa shaciivas tava taa upaSTut
tvaM vaajaH prataraNo bRhann asi tvaM rayir bahulo vishvatas pRthuH
praaktubhya indraH pra vRdho ahabhyaH praantarikSaat pra samudrasya dhaaseH
tasmaa u raadhaH kRNuta prashastam praatar makSuu dhiyaavasur jagamyaat
devas tvaSTaa draviNodaa RbhukSaNaH pra rodasii maruto viSNur arhire
sva\r yad vedi sudRshiikam arkair mahi jyotii rurucur yad dha vastoH
ذَلِكُمْ بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِنْ يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ