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Latin Ordinal
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Thou shalt not muzzle the ox when he treadeth out the corn.
Therefore the word of the LORD came to Jeremiah from the LORD, saying,
I know it is so of a truth: but how should man be just with God?
For we are consumed by thine anger, and by thy wrath are we troubled.
The LORD is thy keeper: the LORD is thy shade upon thy right hand.
I have not departed from thy judgments: for thou hast taught me.
I am not able to bear all this people alone, because it is too heavy for me.
I have done judgment and justice: leave me not to mine oppressors.
Dig thou through the wall in their sight, and carry out thereby.
So then, brethren, we are not children of the bondwoman, but of the free.
Take you twelve men out of the people, out of every tribe a man,
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
I will feed my flock, and I will cause them to lie down, saith the Lord GOD.
He hath taken a bag of money with him, and will come home at the day appointed.
shyenasya pakSaa hariNasya baahuu upastutyam mahi jaataM te arvan
taM citrayaamaM harikesham iimahe sudiitim agniM suvitaaya navyase
sa devataaty udyataani kRNvan sveSu kSayeSu prathamo jigaati
pra te agne haviSmatiim iyarmy achaa sudyumnaaM raatiniiM ghRtaaciim
ajaa vRta indra shuurapatniir dyaaM ca yebhiH puruhuuta nuunam
vy a\ryamaa varuNash ceti panthaam iSas patiH suvitaM gaatum agniH
arvadbhir vaajam bharate dhanaa nRbhir aapRchyaM kratum aa kSeti puSyati
sam indro raayo bRhatiir adhuunuta saM kSoNii sam u suuryam
tvaam agne prathamam aayum aayave devaa akRNvan nahuSasya vishpatim
indra yac citraM shravasyaa anu dyuun bRhad vadema vidathe suviiraaH
agnir hi vipro juSataaM havir naH pari hetiH pakSiNii no vRNaktu
RSvas tvam indra shuura jaato daasiir vishaH suuryeNa sahyaaH
sa tuutaava nainam ashnoty aMhatir agne sakhye maa riSaamaa vayaM tava
shagdhi mahaH purushcandrasya raayaH suviiryasya patayaH syaama
aa naH puuSaa pavamaanaH suraatayo mitro gachantu varuNaH sajoSasaH
dyutaanaM vo atithiM sva\rNaram agniM hotaaram manuSaH svadhvaram
dadhad asme suviiryam uta tyad aashvashvyam iSaM stotRbhya aa bhara
ratha iva bRhatii vibhvane kRtopastutyaa cikituSaa sarasvatii
syonashiir atithir na priiNaano hoteva sadma vidhato vi taariit
praaciim u devaashvinaa dhiyam me .amRdhraaM saataye kRtaM vasuuyum
sasthaavaanaa yavayasi tvam eka ic chaciipata indra vishvaabhir uutibhiH
te\ .avardhanta svatavaso mahitvanaa naakaM tasthur uru cakrire sadaH
satraasaaho janabhakSo janaMsahash cyavano yudhmo anu joSam ukSitaH
uutii devaanaaM vayam indravanto maMsiimahi svayashaso marudbhiH
sujanmanii dhiSaNe antar iiyate devo devii dharmaNaa suuryaH shuciH
aa vaam agan sumatir vaajiniivasuu ny a\shvinaa hRtsu kaamaa ayaMsata
aa vaam Rtaaya keshiniir anuuSata mitra yatra varuNa gaatum arcathaH
anu trishokaH shatam aavahan nRRn kutsena ratho yo asat sasavaan
ye ashvinaa ye pitaraa ya uutii dhenuM tatakSur Rbhavo ye ashvaa
asteva su prataraM laayam asyan bhuuSann iva pra bharaa stomam asmai
yad adrayaH parvataaH saakam aashavaH shlokaM ghoSam bharathendraaya sominaH
jagRbhmaa te dakSiNam indra hastaM vasuuyavo vasupate vasuunaam
yad vardhayantam prathayantam aanuSag duure paare rajaso rocanaakaram
mahat tad vRSNo asurasya naamaa vishvaruupo amRtaani tasthau
indraH kila shrutyaa asya veda sa hi jiSNuH pathikRt suuryaaya
tyaM su meSam mahayaa svarvidaM shataM yasya subhva\H saakam iirate