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וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־ מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃
לִמְד֥וּ הֵיטֵ֛ב דִּרְשׁ֥וּ מִשְׁפָּ֖ט אַשְּׁר֣וּ חָמ֑וֹץ שִׁפְט֣וּ יָת֔וֹם רִ֖יבוּ אַלְמָנָֽה׃
אֵ֣לֶּה הֽ͏ַחֻקִּ֗ים אֲשֶׁ֨ר צִוָּ֤ה יְהוָה֙ אֶת־ מֹשֶׁ֔ה בֵּ֥ין אִ֖ישׁ לְאִשְׁתּ֑וֹ בֵּֽין־ אָ֣ב לְבִתּ֔וֹ בִּנְעֻרֶ֖יהָ בֵּ֥ית אָבִֽיהָ׃
וַיְהִ֗י בִּֽהְי֤וֹת דָּוִד֙ אֶת־ אֱד֔וֹם בַּעֲל֗וֹת יוֹאָב֙ שַׂ֣ר הַצָּבָ֔א לְקַבֵּ֖ר אֶת־ הַחֲלָלִ֑ים וַיַּ֥ךְ כָּל־ זָכָ֖ר בֶּאֱדֽוֹם׃
וַיִּקָּבְצ֥וּ יְרוּשָׁלַ֖͏ִם בַּחֹ֣דֶשׁ הַשְּׁלִישִׁ֑י לִשְׁנַ֥ת חֲמֵשׁ־ עֶשְׂרֵ֖ה לְמַלְכ֥וּת אָסָֽא׃
שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־ לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
The eleventh to Azareel, he, his sons, and his brethren, were twelve:
I have fought a good fight, I have finished my course, I have kept the faith:
And Peter, fastening his eyes upon him with John, said, Look on us.
Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
And when the disciples heard it, they fell on their face, and were sore afraid.
And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
Why is light given to a man whose way is hid, and whom God hath hedged in?
ashmanvatii riiyate saM rabhadhvam ut tiSThata pra tarataa sakhaayaH
indro manyum manyumyo\ mimaaya bheje patho vartanim patyamaanaH
narash cid vaaM samithe shuurasaatau vavandire pRthivi vevidaanaaH
na tam aMho na duritaM kutash cana naaraatayas titirur na dvayaavinaH
indraH purastaad uta madhyato naH sakhaa sakhibhyo varivaH kRNotu
atriH suuryasya divi cakSur aadhaat sva\rbhaanor apa maayaa aghukSat
taM tvaa nu navyaM sahaso yuvan vayam bhagaM na kaare mahiratna dhiimahi
asiM suunaaM navaM carum aad edhasyaana aacitaM vishvasmaad indra uttaraH
shukraM te anyad yajataM te anyad viSuruupe ahanii dyaur ivaasi
pra shoshucatyaa uSaso na ketur asinvaa te vartataam indra hetiH
indhaano akro vidatheSu diidyac chukravarNaam ud u no yaMsate dhiyam
agnim uSasam ashvinaa dadhikraaM vyu\STiSu havate vahnir ukthaiH
indraH purastaad uta madhyato naH sakhaa sakhibhyo varivaH kRNotu
maa tvaagnir dhvanayiid dhuumagandhir mokhaa bhraajanty abhi vikta jaghriH
tvaM no agna aayuSu tvaM deveSu puurvya vasva eka irajyasi
tvaM ha tyad indra kutsam aavaH shushruuSamaaNas tanvaaaa\ samarye
indraH purastaad uta madhyato naH sakhaa sakhibhyo varivaH kRNotu
shaM na RbhavaH sukRtaH suhastaaH shaM no bhavantu pitaro haveSu
raatryaash cid andho ati deva pashyasy agne sakhye maa riSaamaa vayaM tava
indro vishvasya damitaa vibhiiSaNo yathaavashaM nayati daasam aaryaH
gojin naH somo rathajid dhiraNyajit svarjid abjit pavate sahasrajit
apa svasur uSaso nag jihiite riNakti kRSNiir aruSaaya panthaam
anyasyaasaa jihvayaa jenyo vRSaa ny a\nyena vanino mRSTa vaaraNaH
aamaasu puurSu paro apramRSyaM naaraatayo vi nashan naanRtaani
o cit sakhaayaM sakhyaa vavRtyaaM tiraH puruu cid arNavaM jaganvaan
divakSaso dhenavo vRSNo ashvaa deviir aa tasthau madhumad vahantiiH
aa duuto agnim abharad vivasvato vaishvaanaram maatarishvaa paraavataH
pra majmanaa diva indraH pRthivyaaH proror maho antarikSaad RjiiSii
aa naH soma saMyatam pipyuSiim iSam indo pavasva pavamaano asridham
aa vishvavaaraashvinaa gataM naH pra tat sthaanam avaaci vaam pRthivyaam
أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَى إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ
قَالُوا يَا وَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هَذَا مَا وَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ
وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَخَاسِرُونَ
وَمَا لَهُمْ بِهِ مِنْ عِلْمٍ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا