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But Jesus did not commit himself unto them, because he knew all men,
Blessed be the name of the LORD from this time forth and for evermore.
Great peace have they which love thy law: and nothing shall offend them.
Because they believed not in God, and trusted not in his salvation:
The poor useth intreaties; but the rich answereth roughly.
Yet thou shalt be brought down to hell, to the sides of the pit.
For he taught them as one having authority, and not as the scribes.
And they removed from the Red sea, and encamped in the wilderness of Sin.
If it had not been the LORD who was on our side, now may Israel say;
What therefore God hath joined together, let not man put asunder.
Rtaavaa sa rohidashvaH purukSur dyubhir asmaa ahabhir vaamam astu
indro vaajasya sthavirasya daatendro giirbhir vardhataaM vRddhamahaaH
vishvaasu vikSv a\viteva havyo bhuvad vastur RSuuNaam
aMseSv aa marutaH khaadayo vo vakSassu rukmaa upashishriyaaNaaH
pra viirye\Na devataati cekite vishvasmaa ugraH karmaNe purohitaH
dhRtavrato dhanadaaH somavRddhaH sa hi vaamasya vasunaH purukSuH
tvaM vasuuni kaamyaa vi vo made vishvaa dadhaasi daashuSe vivakSase
yukto ha yad vaaM taugryaaya perur vi madhye arNaso dhaayi pajraH
upa no vaajaan mimiihy upa stiin yuuyam paata svastibhiH sadaa naH
saama kRNvan saamanyo\ vipashcit krandann ety abhi sakhyur na jaamim
atraa na haardi kravaNasya rejate yatraa matir vidyate puutabandhanii
saavarNer devaaH pra tirantv aayur yasminn ashraantaa asanaama vaajam
makSuu kanaayaaH sakhyaM naviiyo raadho na reta Rtam it turaNyan
tvaM satya indra dhRSNur etaan tvam RbhukSaa naryas tvaM SaaT
tam uu shuciM shucayo diidivaaMsam apaaM napaatam pari tasthur aapaH
asthuuri no gaarhapatyaani santu tigmena nas tejasaa saM shishaadhi
vahiSThebhir viharan yaasi tantum avavyayann asitaM deva vasma
bharad dhenuu rasavac chishriye payo .anubruvaaNo adhy eti na svapan
ava sraktiir veshyaaaa\vRshcad indraH praayachad vishvaa bhojanaa sudaase
shaM no devaa vishvadevaa bhavantu shaM sarasvatii saha dhiibhir astu
uta manye pitur adruho mano maatur mahi svatavas tad dhaviimabhiH
prati pra yaahiindra miiLhuSo nRRn mahaH paarthive sadane yatasva
rathair iva pra bhare vaajayadbhiH pradakSiNin marutaaM stomam Rdhyaam
te hinvire ta invire ta iSaNyanty aanuSag iSaM stotRbhya aa bhara
yaahi prapathinn avasopa madrik pra ca shruta shraavaya carSaNibhyaH
taa naH kaNuukayantiir nRmedhas tatre aMhasaH sumedhas tatre aMhasaH
suSThaamaa rathaH suyamaa harii te mimyakSa vajro nRpate gabhastau
maa no vi yauH sakhyaa viddhi tasya naH sumnaayataa manasaa tat tvemahe
tvaM shraddhaabhir mandasaanaH somair dabhiitaye cumurim indra siSvap
upahuutaaH pitaraH somyaaso barhiSye\Su nidhiSu priyeSu
puSyaat kSeme abhi yoge bhavaaty ubhe vRtau saMyatii saM jayaati
graavaaNo yasyeSiraM vadanty ayad adhvaryur haviSaava sindhum
pRkSo yad atra mahinaa vi te bhuvad anu dyaavaapRthivii rodasii ubhe
vishvasyeshaanaa paarthivasya vasva uSo adyeha subhage vy u\cha
vRtre vaa maho nRvati kSaye vaa vyacasvantaa yadi vitantasaite
asad yathaa jaritra uta suurir indro raayo vishvavaarasya daataa
pra va spaL akran suvitaaya daavane .arcaa dive pra pRthivyaa Rtam bhare
taa cakraaNaa uutibhir navyasiibhir asmatraa raayo niyutaH sacantaam
pra tad viSNu stavate viirye\Na mRgo na bhiimaH kucaro giriSThaaH
vRtrasya tvaa shvasathaad iiSamaaNaa vishve devaa ajahur ye sakhaayaH