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סְלַֽח־ נָ֗א לַעֲוֺ֛ן הָעָ֥ם הַזֶּ֖ה כְּגֹ֣דֶל חַסְדֶּ֑ךָ וְכַאֲשֶׁ֤ר נָשָׂ֙אתָה֙ לָעָ֣ם הַזֶּ֔ה מִמִּצְרַ֖יִם וְעַד־ הֵֽנָּה׃
וַיֹּ֣אמֶר יְהוֹשֻׁ֔עַ גֹּ֛לּוּ אֲבָנִ֥ים גְּדֹל֖וֹת אֶל־ פִּ֣י הַמְּעָרָ֑ה וְהַפְקִ֧ידוּ עָלֶ֛יהָ אֲנָשִׁ֖ים לְשָׁמְרָֽם׃
וְעַתָּ֗ה אָבִי֙ הֶעְמִ֤יס עֲלֵיכֶם֙ עֹ֣ל כָּבֵ֔ד וַאֲנִ֖י אֹסִ֣יף עַֽל־ עֻלְּכֶ֑ם אָבִ֗י יִסַּ֤ר אֶתְכֶם֙ בַּשּׁוֹטִ֔ים וַאֲנִ֖י בָּֽעֲקְרַבִּֽים׃
וְעַתָּה֙ שָׂא־ נָ֣א כֵלֶ֔יךָ תֶּלְיְךָ֖ וְקַשְׁתֶּ֑ךָ וְצֵא֙ הַשָּׂדֶ֔ה וְצ֥וּדָה לִּ֖י צידה צָֽיִד׃
וַיַּעֲמֹ֣ד יְהוֹשָׁפָ֗ט בִּקְהַ֧ל יְהוּדָ֛ה וִירוּשָׁלַ֖͏ִם בְּבֵ֣ית יְהוָ֑ה לִפְנֵ֖י הֶחָצֵ֥ר הַחֲדָשָֽׁה׃
פְּעֻלָּתוֹ֙ אֲשֶׁר־ עָ֣בַד בָּ֔הּ נָתַ֥תִּי ל֖וֹ אֶת־ אֶ֣רֶץ מִצְרָ֑יִם אֲשֶׁר֙ עָ֣שׂוּ לִ֔י נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
הַשִּׁשִּׁי֙ לַחֹ֣דֶשׁ הַשִּׁשִּׁ֔י עִירָ֥א בֶן־ עִקֵּ֖שׁ הַתְּקוֹעִ֑י וְעַל֙ מַחֲלֻקְתּ֔וֹ עֶשְׂרִ֥ים וְאַרְבָּעָ֖ה אָֽלֶף׃
וּמִנְחָתָ֔ם סֹ֖לֶת בְּלוּלָ֣ה בַשָּׁ֑מֶן שְׁלֹשָׁ֤ה עֶשְׂרֹנִים֙ לַפָּ֔ר שְׁנֵ֥י עֶשְׂרֹנִ֖ים לָאָֽיִל׃
וַֽיְהִי֙ כַּעֲבֹ֣ר הַֽצָּהֳרַ֔יִם וַיִּֽתְנַבְּא֔וּ עַ֖ד לַעֲל֣וֹת הַמִּנְחָ֑ה וְאֵֽין־ ק֥וֹל וְאֵין־ עֹנֶ֖ה וְאֵ֥ין קָֽשֶׁב׃
לָ֤מָּה תֹאמַר֙ יַֽעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵֽיְהוָ֔ה וּמֵאֱלֹהַ֖י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃
הַקָּהָ֕ל חֻקָּ֥ה אַחַ֛ת לָכֶ֖ם וְלַגֵּ֣ר הַגָּ֑ר חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם כָּכֶ֛ם כַּגֵּ֥ר יִהְיֶ֖ה לִפְנֵ֥י יְהוָֽה׃
מַהֵר֙ הִמָּלֵ֣ט שָׁ֔מָּה כִּ֣י לֹ֤א אוּכַל֙ לַעֲשׂ֣וֹת דָּבָ֔ר עַד־ בֹּאֲךָ֖ שָׁ֑מָּה עַל־ כֵּ֛ן קָרָ֥א שֵׁם־ הָעִ֖יר צֽוֹעַר׃
Man is like to vanity: his days are as a shadow that passeth away.
When they saw the star, they rejoiced with exceeding great joy.
O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
The gates of the rivers shall be opened, and the palace shall be dissolved.
For he is not a God of the dead, but of the living: for all live unto him.
And whosoever will be chief among you, let him be your servant:
yadii pavitre adhi mRjyate hariH sattaa ni yonaa kalasheSu siidati
sa na eniiM vasavaano rayiM daaH praarya stuSe tuvimaghasya daanam
didRkSanta uSaso yaamann aktor vivasvatyaa mahi citram aniikam
svaador abhakSi vayasaH sumedhaaH svaadhyo\ varivovittarasya
urugaayam abhayaM tasya taa anu gaavo martasya vi caranti yajvanaH
uta no naktam apaaM vRSaNvasuu suuryaamaasaa sadanaaya sadhanyaaaa\
yan na indro jujuSe yac ca vaSTi tan no mahaan karati shuSmy aa cit
bRhacchariiro vimimaana Rkvabhir yuvaakumaaraH praty ety aahavam
vy aaaa\sa indraH pRtanaaH svojaa adhaa vishvaM shatruuyantaM jaghaana
yayaa vajrivaH pariyaasy aMho maghaa ca dhRSNo dayase vi suuriin
so apaaM napaad uurjayann apsv a\ntar vasudeyaaya vidhate vi bhaati
aa yo .anayat sadhamaa aaryasya gavyaa tRtsubhyo ajagan yudhaa nRRn
imaa u tvaa paspRdhaanaaso atra mandraa giro devayantiir upa sthuH
dyukSaM sudaanuM taviSiibhir aavRtaM giriM na purubhojasam
pra mandayur manaaM guurta hotaa bharate maryo mithunaa yajatraH
marutvantaM vRSabhaM vaavRdhaanam akavaariM divyaM shaasam indram
indraasomaa duSkRto vavre antar anaarambhaNe tamasi pra vidhyatam
sugo hi vo aryaman mitra panthaa anRkSaro varuNa saadhur asti
ud u Sya devaH savitaa savaaya shashvattamaM tadapaa vahnir asthaat
parjanyavaataa vRSabhaa pRthivyaaH puriiSaaNi jinvatam apyaani
vi yo jaghaana shamiteva carmopastire pRthiviiM suuryaaya
adhaa hi tvaa pRthivyaaM shuurasaatau havaamahe tanaye goSv apsu
kaNvaaso vaam brahma kRNvanty adhvare teSaaM su shRNutaM havam
prayaajaan me anuyaajaaMsh ca kevalaan uurjasvantaM haviSo datta bhaagam
attaa haviiMSi prayataani barhiSy athaa rayiM sarvaviiraM dadhaatana
ahaM suve pitaram asya muurdhan mama yonir apsv a\ntaH samudre
sa no raasac churudhash candraagraa dhiyaM-dhiyaM siiSadhaati pra puuSaa
taabhir no makSuu tuuyam ashvinaa gatam bhiSajyataM yad aaturam
ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;
غَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ