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וַיֹּ֤אמֶר הָמָן֙ לַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ יֶשְׁנ֣וֹ עַם־ אֶחָ֗ד מְפֻזָּ֤ר וּמְפֹרָד֙ בֵּ֣ין הָֽעַמִּ֔ים בְּכֹ֖ל מְדִינ֣וֹת מַלְכוּתֶ֑ךָ וְדָתֵיהֶ֞ם שֹׁנ֣וֹת מִכָּל־ עָ֗ם וְאֶת־ דָּתֵ֤י הַמֶּ֙לֶךְ֙ אֵינָ֣ם עֹשִׂ֔ים וְלַמֶּ֥לֶךְ אֵין־ שֹׁוֶ֖ה לְהַנִּיחָֽם׃
וְהָיָ֨ה הַגּ֜וֹי וְהַמַּמְלָכָ֗ה אֲשֶׁ֨ר לֹֽא־ יַעַבְד֤וּ אֹתוֹ֙ אֶת־ נְבוּכַדְנֶאצַּ֣ר מֶֽלֶךְ־ בָּבֶ֔ל וְאֵ֨ת אֲשֶׁ֤ר לֹֽא־ יִתֵּן֙ אֶת־ צַוָּאר֔וֹ בְּעֹ֖ל מֶ֣לֶךְ בָּבֶ֑ל בַּחֶרֶב֩ וּבָרָעָ֨ב וּבַדֶּ֜בֶר אֶפְקֹ֨ד עַל־ הַגּ֤וֹי הַהוּא֙ נְאֻם־ יְהוָ֔ה עַד־ תֻּמִּ֥י אֹתָ֖ם בְּיָדֽוֹ׃
וַיֹּ֨אמֶר דָּוִ֜יד אֶֽעֱשֶׂה־ חֶ֣סֶד ׀ עִם־ חָנ֣וּן בֶּן־ נָחָ֗שׁ כִּֽי־ עָשָׂ֨ה אָבִ֤יו עִמִּי֙ חֶ֔סֶד וַיִּשְׁלַ֥ח דָּוִ֛יד מַלְאָכִ֖ים לְנַחֲמ֣וֹ עַל־ אָבִ֑יו וַיָּבֹאוּ֩ עַבְדֵ֨י דָוִ֜יד אֶל־ אֶ֧רֶץ בְּנֵי־ עַמּ֛וֹן אֶל־ חָנ֖וּן לְנַחֲמֽוֹ׃
וְאֵת֩ אֲמַצְיָ֨הוּ מֶֽלֶךְ־ יְהוּדָ֜ה בֶּן־ יְהוֹאָ֣שׁ בֶּן־ אֲחַזְיָ֗הוּ תָּפַ֛שׂ יְהוֹאָ֥שׁ מֶֽלֶךְ־ יִשְׂרָאֵ֖ל בְּבֵ֣ית שָׁ֑מֶשׁ ויבאו וַיָּבֹא֙ יְר֣וּשָׁלִַ֔ם וַיִּפְרֹץ֩ בְּחוֹמַ֨ת יְרוּשָׁלִַ֜ם בְּשַׁ֤עַר אֶפְרַ֙יִם֙ עַד־ שַׁ֣עַר הַפִּנָּ֔ה אַרְבַּ֥ע מֵא֖וֹת אַמָּֽה׃
וָאֶשְׁמַ֞ע אֶת־ הָאִ֣ישׁ ׀ לְב֣וּשׁ הַבַּדִּ֗ים אֲשֶׁ֣ר מִמַּעַל֮ לְמֵימֵ֣י הַיְאֹר֒ וַיָּ֨רֶם יְמִינ֤וֹ וּשְׂמֹאלוֹ֙ אֶל־ הַשָּׁמַ֔יִם וַיִּשָּׁבַ֖ע בְּחֵ֣י הָעוֹלָ֑ם כִּי֩ לְמוֹעֵ֨ד מֽוֹעֲדִ֜ים וָחֵ֗צִי וּכְכַלּ֛וֹת נַפֵּ֥ץ יַד־ עַם־ קֹ֖דֶשׁ תִּכְלֶ֥ינָה כָל־ אֵֽלֶּה׃
וַיַּ֣עַשׂ ׀ בִּירוּשָׁלִַ֨ם חִשְּׁבֹנ֜וֹת מַחֲשֶׁ֣בֶת חוֹשֵׁ֗ב לִהְי֤וֹת עַל־ הַמִּגְדָּלִים֙ וְעַל־ הַפִּנּ֔וֹת לִירוֹא֙ בַּֽחִצִּ֔ים וּבָאֲבָנִ֖ים גְּדֹל֑וֹת וַיֵּצֵ֤א שְׁמוֹ֙ עַד־ לְמֵ֣רָח֔וֹק כִּֽי־ הִפְלִ֥יא לְהֵעָזֵ֖ר עַ֥ד כִּֽי־ חָזָֽק׃
וּמִ֤י כְעַמְּךָ֙ כְּיִשְׂרָאֵ֔ל גּ֥וֹי אֶחָ֖ד בָּאָ֑רֶץ אֲשֶׁ֣ר הָלְכֽוּ־ אֱ֠לֹהִים לִפְדּֽוֹת־ ל֨וֹ לְעָ֜ם וְלָשׂ֧וּם ל֣וֹ שֵׁ֗ם וְלַעֲשׂ֨וֹת לָכֶ֜ם הַגְּדוּלָּ֤ה וְנֹֽרָאוֹת֙ לְאַרְצֶ֔ךָ מִפְּנֵ֣י עַמְּךָ֗ אֲשֶׁ֨ר פָּדִ֤יתָ לְּךָ֙ מִמִּצְרַ֔יִם גּוֹיִ֖ם וֵאלֹהָֽיו׃
הִ֠נְנִי עַֽל־ נִבְּאֵ֞י חֲלֹמ֥וֹת שֶׁ֙קֶר֙ נְאֻם־ יְהוָ֔ה וַֽיְסַפְּרוּם֙ וַיַּתְע֣וּ אֶת־ עַמִּ֔י בְּשִׁקְרֵיהֶ֖ם וּבְפַחֲזוּתָ֑ם וְאָנֹכִ֨י לֹֽא־ שְׁלַחְתִּ֜ים וְלֹ֣א צִוִּיתִ֗ים וְהוֹעֵ֛יל לֹֽא־ יוֹעִ֥ילוּ לָֽעָם־ הַזֶּ֖ה נְאֻם־ יְהוָֽה׃
Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
And it shall be Aaron’s and his sons’; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
And he said, Behold now, I have taken upon me to speak unto the LORD: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
καὶ ἐπιγνοῦσα τὴν φωνὴν τοῦ Πέτρου ἀπὸ τῆς χαρᾶς οὐκ ἤνοιξεν τὸν πυλῶνα, εἰσδραμοῦσα δὲ ἀπήγγειλεν ἑστάναι τὸν Πέτρον πρὸ τοῦ πυλῶνος.
إِذْ تَمْشِي أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَى مَنْ يَكْفُلُهُ فَرَجَعْنَاكَ إِلَى أُمِّكَ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا فَلَبِثْتَ سِنِينَ فِي أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَى قَدَرٍ يَا مُوسَى