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וָאוֹצְרָ֣ה עַל־ א֠וֹצָרוֹת שֶׁלֶמְיָ֨ה הַכֹּהֵ֜ן וְצָד֣וֹק הַסּוֹפֵ֗ר וּפְדָיָה֙ מִן־ הַלְוִיִּ֔ם וְעַל־ יָדָ֔ם חָנָ֥ן בֶּן־ זַכּ֖וּר בֶּן־ מַתַּנְיָ֑ה כִּ֤י נֶאֱמָנִים֙ נֶחְשָׁ֔בוּ וַעֲלֵיהֶ֖ם לַחֲלֹ֥ק לַאֲחֵיהֶֽם׃
וַיַּעֲשׂוּ־ כֵ֣ן בְּנֵי־ יִשְׂרָאֵל֘ כַּאֲשֶׁ֣ר צִוָּ֣ה יְהוֹשֻׁעַ֒ וַיִּשְׂא֡וּ שְׁתֵּֽי־ עֶשְׂרֵ֨ה אֲבָנִ֜ים מִתּ֣וֹךְ הַיַּרְדֵּ֗ן כַּאֲשֶׁ֨ר דִּבֶּ֤ר יְהוָה֙ אֶל־ יְהוֹשֻׁ֔עַ לְמִסְפַּ֖ר שִׁבְטֵ֣י בְנֵֽי־ יִשְׂרָאֵ֑ל וַיַּעֲבִר֤וּם עִמָּם֙ אֶל־ הַמָּל֔וֹן וַיַּנִּח֖וּם שָֽׁם׃
וַיֹּ֣אמֶר אֵלַ֗י בֶּן־ אָדָם֙ אֶת־ מְק֣וֹם כִּסְאִ֗י וְאֶת־ מְקוֹם֙ כַּפּ֣וֹת רַגְלַ֔י אֲשֶׁ֧ר אֶשְׁכָּן־ שָׁ֛ם בְּת֥וֹךְ בְּנֵֽי־ יִשְׂרָאֵ֖ל לְעוֹלָ֑ם וְלֹ֣א יְטַמְּא֣וּ ע֣וֹד בֵּֽית־ יִ֠שְׂרָאֵל שֵׁ֣ם קָדְשִׁ֞י הֵ֤מָּה וּמַלְכֵיהֶם֙ בִּזְנוּתָ֔ם וּבְפִגְרֵ֥י מַלְכֵיהֶ֖ם בָּמוֹתָֽם׃
וַיֹּאמְר֨וּ אֲלֵהֶ֜ם בְּנֵ֣י יִשְׂרָאֵ֗ל מִֽי־ יִתֵּ֨ן מוּתֵ֤נוּ בְיַד־ יְהוָה֙ בְּאֶ֣רֶץ מִצְרַ֔יִם בְּשִׁבְתֵּ֙נוּ֙ עַל־ סִ֣יר הַבָּשָׂ֔ר בְּאָכְלֵ֥נוּ לֶ֖חֶם לָשֹׂ֑בַע כִּֽי־ הוֹצֵאתֶ֤ם אֹתָ֙נוּ֙ אֶל־ הַמִּדְבָּ֣ר הַזֶּ֔ה לְהָמִ֛ית אֶת־ כָּל־ הַקָּהָ֥ל הַזֶּ֖ה בָּרָעָֽב׃
וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־ רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־ אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־ יְהוָ֑ה כִּֽי־ כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־ גְּדוֹלָם֙ נְאֻם־ יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־ עֽוֹד׃
וַיֹּ֣אמֶר אֵלָ֗יו עֲזַרְיָ֧הוּ הַכֹּהֵ֛ן הָרֹ֖אשׁ לְבֵ֣ית צָד֑וֹק וַ֠יֹּאמֶר מֵהָחֵ֨ל הַתְּרוּמָ֜ה לָבִ֣יא בֵית־ יְהוָ֗ה אָכ֨וֹל וְשָׂב֤וֹעַ וְהוֹתֵר֙ עַד־ לָר֔וֹב כִּ֤י יְהוָה֙ בֵּרַ֣ךְ אֶת־ עַמּ֔וֹ וְהַנּוֹתָ֖ר אֶת־ הֶהָמ֥וֹן הַזֶּֽה׃
וַיִּקַּ֨ח מֹשֶׁ֜ה מִשֶּׁ֣מֶן הַמִּשְׁחָ֗ה וּמִן־ הַדָּם֮ אֲשֶׁ֣ר עַל־ הַמִּזְבֵּחַ֒ וַיַּ֤ז עַֽל־ אַהֲרֹן֙ עַל־ בְּגָדָ֔יו וְעַל־ בָּנָ֛יו וְעַל־ בִּגְדֵ֥י בָנָ֖יו אִתּ֑וֹ וַיְקַדֵּ֤שׁ אֶֽת־ אַהֲרֹן֙ אֶת־ בְּגָדָ֔יו וְאֶת־ בָּנָ֛יו וְאֶת־ בִּגְדֵ֥י בָנָ֖יו אִתּֽוֹ׃
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,
And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:
Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,
And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν·
Καὶ σημεῖον μέγα ὤφθη ἐν τῷ οὐρανῷ, γυνὴ περιβεβλημένη τὸν ἥλιον, καὶ ἡ σελήνη ὑποκάτω τῶν ποδῶν αὐτῆς, καὶ ἐπὶ τῆς κεφαλῆς αὐτῆς στέφανος ἀστέρων δώδεκα,
Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ· Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;
ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ;
καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς· Ὑπάγετε εἰς τὴν πόλιν, καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ,
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν, ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία·