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וַיָּבֹ֣א אֵ֠לַי חֲנַמְאֵ֨ל בֶּן־ דֹּדִ֜י כִּדְבַ֣ר יְהוָה֮ אֶל־ חֲצַ֣ר הַמַּטָּרָה֒ וַיֹּ֣אמֶר אֵלַ֡י קְנֵ֣ה נָ֠א אֶת־ שָׂדִ֨י אֲשֶׁר־ בַּעֲנָת֜וֹת אֲשֶׁ֣ר ׀ בְּאֶ֣רֶץ בִּנְיָמִ֗ין כִּֽי־ לְךָ֞ מִשְׁפַּ֧ט הַיְרֻשָּׁ֛ה וּלְךָ֥ הַגְּאֻלָּ֖ה קְנֵה־ לָ֑ךְ וָאֵדַ֕ע כִּ֥י דְבַר־ יְהוָ֖ה הֽוּא׃
כַּאֲשֶׁ֣ר צִוָּה֩ מֹשֶׁ֨ה עֶֽבֶד־ יְהוָ֜ה אֶת־ בְּנֵ֣י יִשְׂרָאֵ֗ל כַּכָּתוּב֙ בְּסֵ֙פֶר֙ תּוֹרַ֣ת מֹשֶׁ֔ה מִזְבַּח֙ אֲבָנִ֣ים שְׁלֵמ֔וֹת אֲשֶׁ֛ר לֹֽא־ הֵנִ֥יף עֲלֵיהֶ֖ן בַּרְזֶ֑ל וַיַּעֲל֨וּ עָלָ֤יו עֹלוֹת֙ לַֽיהוָ֔ה וַֽיִּזְבְּח֖וּ שְׁלָמִֽים׃
כֹּֽה־ אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל לָק֣וֹחַ אֶת־ הַסְּפָרִ֣ים הָאֵ֡לֶּה אֵ֣ת סֵפֶר֩ הַמִּקְנָ֨ה הַזֶּ֜ה וְאֵ֣ת הֶחָת֗וּם וְאֵ֨ת סֵ֤פֶר הַגָּלוּי֙ הַזֶּ֔ה וּנְתַתָּ֖ם בִּכְלִי־ חָ֑רֶשׂ לְמַ֥עַן יַעַמְד֖וּ יָמִ֥ים רַבִּֽים׃
וְהֶעָרִ֣ים יַהֲרֹ֡סוּ וְכָל־ חֶלְקָ֣ה ט֠וֹבָה יַשְׁלִ֨יכוּ אִישׁ־ אַבְנ֜וֹ וּמִלְא֗וּהָ וְכָל־ מַעְיַן־ מַ֤יִם יִסְתֹּ֙מוּ֙ וְכָל־ עֵֽץ־ ט֣וֹב יַפִּ֔ילוּ עַד־ הִשְׁאִ֧יר אֲבָנֶ֛יהָ בַּקִּ֖יר חֲרָ֑שֶׂת וַיָּסֹ֥בּוּ הַקַּלָּעִ֖ים וַיַּכּֽוּהָ׃
חַי־ אָ֜נִי נְאֻ֣ם ׀ אֲדֹנָ֣י יְהוִ֗ה אִם־ לֹ֣א יַ֣עַן הֱיֽוֹת־ צֹאנִ֣י ׀ לָבַ֡ז וַתִּֽהְיֶינָה֩ צֹאנִ֨י לְאָכְלָ֜ה לְכָל־ חַיַּ֤ת הַשָּׂדֶה֙ מֵאֵ֣ין רֹעֶ֔ה וְלֹֽא־ דָרְשׁ֥וּ רֹעַ֖י אֶת־ צֹאנִ֑י וַיִּרְע֤וּ הָֽרֹעִים֙ אוֹתָ֔ם וְאֶת־ צֹאנִ֖י לֹ֥א רָעֽוּ׃
וּבִשְׁנַ֨ת שְׁמוֹנֶ֤ה עֶשְׂרֵה֙ לְמָלְכ֔וֹ לְטַהֵ֥ר הָאָ֖רֶץ וְהַבָּ֑יִת שָׁ֠לַח אֶת־ שָׁפָ֨ן בֶּן־ אֲצַלְיָ֜הוּ וְאֶת־ מַעֲשֵׂיָ֣הוּ שַׂר־ הָעִ֗יר וְ֠אֵת יוֹאָ֤ח בֶּן־ יֽוֹאָחָז֙ הַמַּזְכִּ֔יר לְחַזֵּ֕ק אֶת־ בֵּ֖ית יְהוָ֥ה אֱלֹהָֽיו׃
וְלֹֽא־ נַעֲשָׂ֨ה פֶ֤סַח כָּמֹ֙הוּ֙ בְּיִשְׂרָאֵ֔ל מִימֵ֖י שְׁמוּאֵ֣ל הַנָּבִ֑יא וְכָל־ מַלְכֵ֣י יִשְׂרָאֵ֣ל ׀ לֹֽא־ עָשׂ֡וּ כַּפֶּ֣סַח אֲשֶׁר־ עָשָׂ֣ה יֹֽ֠אשִׁיָּהוּ וְהַכֹּהֲנִ֨ים וְהַלְוִיִּ֤ם וְכָל־ יְהוּדָה֙ וְיִשְׂרָאֵ֣ל הַנִּמְצָ֔א וְיוֹשְׁבֵ֖י יְרוּשָׁלָֽ͏ִם׃
וַיְהִ֗י כִּֽי־ הִקְשָׁ֣ה פַרְעֹה֮ לְשַׁלְּחֵנוּ֒ וַיַּהֲרֹ֨ג יְהֹוָ֤ה כָּל־ בְּכוֹר֙ בְּאֶ֣רֶץ מִצְרַ֔יִם מִבְּכֹ֥ר אָדָ֖ם וְעַד־ בְּכ֣וֹר בְּהֵמָ֑ה עַל־ כֵּן֩ אֲנִ֨י זֹבֵ֜חַ לַֽיהוָ֗ה כָּל־ פֶּ֤טֶר רֶ֙חֶם֙ הַזְּכָרִ֔ים וְכָל־ בְּכ֥וֹר בָּנַ֖י אֶפְדֶּֽה׃
בִּשְׁנַ֤ת שְׁתַּ֙יִם֙ לְדָרְיָ֣וֶשׁ הַמֶּ֔לֶךְ בַּחֹ֙דֶשׁ֙ הַשִּׁשִּׁ֔י בְּי֥וֹם אֶחָ֖ד לַחֹ֑דֶשׁ הָיָ֨ה דְבַר־ יְהוָ֜ה בְּיַד־ חַגַּ֣י הַנָּבִ֗יא אֶל־ זְרֻבָּבֶ֤ל בֶּן־ שְׁאַלְתִּיאֵל֙ פַּחַ֣ת יְהוּדָ֔ה וְאֶל־ יְהוֹשֻׁ֧עַ בֶּן־ יְהוֹצָדָ֛ק הַכֹּהֵ֥ן הַגָּד֖וֹל לֵאמֹֽר׃
וַיְהִ֣י ׀ בַּחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בָּ֣א יִשְׁמָעֵ֣אל בֶּן־ נְ֠תַנְיָה בֶּן־ אֱלִ֨ישָׁמָ֜ע מִזֶּ֣רַע הַמְּלוּכָ֗ה וַעֲשָׂרָ֤ה אֲנָשִׁים֙ אִתּ֔וֹ וַיַּכּ֥וּ אֶת־ גְּדַלְיָ֖הוּ וַיָּמֹ֑ת וְאֶת־ הַיְּהוּדִים֙ וְאֶת־ הַכַּשְׂדִּ֔ים אֲשֶׁר־ הָי֥וּ אִתּ֖וֹ בַּמִּצְפָּֽה׃
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.
ἀποψυχόντων ἀνθρώπων ἀπὸ φόβου καὶ προσδοκίας τῶν ἐπερχομένων τῇ οἰκουμένῃ, αἱ γὰρ δυνάμεις τῶν οὐρανῶν σαλευθήσονται.
εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,
καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν αὐτῇ, ἡ γὰρ δόξα τοῦ θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ ἀρνίον.
τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ,
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλὰ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُمْ بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِنْدِ اللَّهِ وَمَا هُوَ مِنْ عِنْدِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ