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וְגַ֨ם אֶת־ הַמִּזְבֵּ֜חַ אֲשֶׁ֣ר בְּבֵֽית־ אֵ֗ל הַבָּמָה֙ אֲשֶׁ֨ר עָשָׂ֜ה יָרָבְעָ֤ם בֶּן־ נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־ יִשְׂרָאֵ֔ל גַּ֣ם אֶת־ הַמִּזְבֵּ֧חַ הַה֛וּא וְאֶת־ הַבָּמָ֖ה נָתָ֑ץ וַיִּשְׂרֹ֧ף אֶת־ הַבָּמָ֛ה הֵדַ֥ק לְעָפָ֖ר וְשָׂרַ֥ף אֲשֵׁרָֽה׃
כְּבֹאֲכֶ֣ם הָעִ֣יר כֵּ֣ן תִּמְצְא֣וּן אֹת֡וֹ בְּטֶרֶם֩ יַעֲלֶ֨ה הַבָּמָ֜תָה לֶאֱכֹ֗ל כִּ֠י לֹֽא־ יֹאכַ֤ל הָעָם֙ עַד־ בֹּא֔וֹ כִּ֥י הוּא֙ יְבָרֵ֣ךְ הַזֶּ֔בַח אַחֲרֵי־ כֵ֖ן יֹאכְל֣וּ הַקְּרֻאִ֑ים וְעַתָּ֣ה עֲל֔וּ כִּֽי־ אֹת֥וֹ כְהַיּ֖וֹם תִּמְצְא֥וּן אֹתֽוֹ׃
וַיֵּ֨לֶךְ שָׁא֜וּל מִצַּ֤ד הָהָר֙ מִזֶּ֔ה וְדָוִ֧ד וַאֲנָשָׁ֛יו מִצַּ֥ד הָהָ֖ר מִזֶּ֑ה וַיְהִ֨י דָוִ֜ד נֶחְפָּ֤ז לָלֶ֙כֶת֙ מִפְּנֵ֣י שָׁא֔וּל וְשָׁא֣וּל וַאֲנָשָׁ֗יו עֹֽטְרִ֛ים אֶל־ דָּוִ֥ד וְאֶל־ אֲנָשָׁ֖יו לְתָפְשָֽׂם׃
וּמָצָ֣אתָ אֶת־ לְבָבוֹ֮ נֶאֱמָ֣ן לְפָנֶיךָ֒ וְכָר֨וֹת עִמּ֜וֹ הַבְּרִ֗ית לָתֵ֡ת אֶת־ אֶרֶץ֩ הַכְּנַעֲנִ֨י הַחִתִּ֜י הָאֱמֹרִ֧י וְהַפְּרִזִּ֛י וְהַיְבוּסִ֥י וְהַגִּרְגָּשִׁ֖י לָתֵ֣ת לְזַרְע֑וֹ וַתָּ֙קֶם֙ אֶת־ דְּבָרֶ֔יךָ כִּ֥י צַדִּ֖יק אָֽתָּה׃
וַיַּעַן֩ הַמֶּ֨לֶךְ שְׁלֹמֹ֜ה וַיֹּ֣אמֶר לְאִמּ֗וֹ וְלָמָה֩ אַ֨תְּ שֹׁאֶ֜לֶת אֶת־ אֲבִישַׁ֤ג הַשֻׁנַּמִּית֙ לַאֲדֹ֣נִיָּ֔הוּ וְשַֽׁאֲלִי־ לוֹ֙ אֶת־ הַמְּלוּכָ֔ה כִּ֛י ה֥וּא אָחִ֖י הַגָּד֣וֹל מִמֶּ֑נִּי וְלוֹ֙ וּלְאֶבְיָתָ֣ר הַכֹּהֵ֔ן וּלְיוֹאָ֖ב בֶּן־ צְרוּיָֽה׃
עַתָּ֡ה הִנֵּ֣ה בָטַ֣חְתָּ לְּךָ֡ עַל־ מִשְׁעֶנֶת֩ הַקָּנֶ֨ה הָרָצ֤וּץ הַזֶּה֙ עַל־ מִצְרַ֔יִם אֲשֶׁ֨ר יִסָּמֵ֥ךְ אִישׁ֙ עָלָ֔יו וּבָ֥א בְכַפּ֖וֹ וּנְקָבָ֑הּ כֵּ֚ן פַּרְעֹ֣ה מֶֽלֶךְ־ מִצְרַ֔יִם לְכָֽל־ הַבֹּטְחִ֖ים עָלָֽיו׃
עשר ספירות בלימה, צפייתן כמראה הבזק ותכליתן אין להם קץ, דברו בהן ברצוא ושוב, ולמאמרו כסופה ירדופו, ולפני כסאו הם משתחוים:
הֲל֣וֹא עַל־ אֵ֣לֶּה חָטָֽא־ שְׁלֹמֹ֣ה מֶ֣לֶךְ יִשְׂרָאֵ֡ל וּבַגּוֹיִ֣ם הָרַבִּים֩ לֹֽא־ הָיָ֨ה מֶ֜לֶךְ כָּמֹ֗הוּ וְאָה֤וּב לֵֽאלֹהָיו֙ הָיָ֔ה וַיִּתְּנֵ֣הוּ אֱלֹהִ֔ים מֶ֖לֶךְ עַל־ כָּל־ יִשְׂרָאֵ֑ל גַּם־ אוֹת֣וֹ הֶחֱטִ֔יאוּ הַנָּשִׁ֖ים הַנָּכְרִיּֽוֹת׃
And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron’s sons, shall sprinkle his blood round about upon the altar.
Moreover he made high places in the mountains of Judah and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
All these were the sons of Heman the king’s seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι κατὰ τὴν ἐξουσίαν ἣν ⸂ὁ κύριος ἔδωκέν μοι⸃, εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν.
εὐσεβὴς καὶ φοβούμενος τὸν θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ⸀ποιῶν ἐλεημοσύνας πολλὰς τῷ λαῷ καὶ δεόμενος τοῦ θεοῦ διὰ παντός,
ὁ δὲ εἶπεν αὐτῇ· Τί θέλεις; λέγει αὐτῷ· Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί μου εἷς ἐκ δεξιῶν ⸀σου καὶ εἷς ἐξ εὐωνύμων σου ἐν τῇ βασιλείᾳ σου.
ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα θεοῦ κληθῶμεν, ⸂καὶ ἐσμέν⸃. διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ⸀ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν.
ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, ⸀εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.
Καὶ σύ, Βηθλέεμ γῆ Ἰούδα, οὐδαμῶς ἐλαχίστη εἶ ἐν τοῖς ἡγεμόσιν Ἰούδα· ἐκ σοῦ γὰρ ἐξελεύσεται ἡγούμενος, ὅστις ποιμανεῖ τὸν λαόν μου τὸν Ἰσραήλ.
وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا
وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنْجَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ