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וּבְי֨וֹם שִׂמְחַתְכֶ֥ם וּֽבְמוֹעֲדֵיכֶם֮ וּבְרָאשֵׁ֣י חָדְשֵׁיכֶם֒ וּתְקַעְתֶּ֣ם בַּחֲצֹֽצְרֹ֗ת עַ֚ל עֹלֹ֣תֵיכֶ֔ם וְעַ֖ל זִבְחֵ֣י שַׁלְמֵיכֶ֑ם וְהָי֨וּ לָכֶ֤ם לְזִכָּרוֹן֙ לִפְנֵ֣י אֱלֹֽהֵיכֶ֔ם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃
וְ֠הַסִּפּוֹת וְהַֽמְזַמְּר֧וֹת וְהַמִּזְרָק֛וֹת וְהַכַּפּ֥וֹת וְהַמַּחְתּ֖וֹת זָהָ֣ב סָג֑וּר וְהַפֹּת֡וֹת לְדַלְתוֹת֩ הַבַּ֨יִת הַפְּנִימִ֜י לְקֹ֣דֶשׁ הַקֳּדָשִׁ֗ים לְדַלְתֵ֥י הַבַּ֛יִת לַהֵיכָ֖ל זָהָֽב׃
אִ֣ישׁ אֲשֶׁ֣ר יִתֶּן־ ל֣וֹ הָאֱלֹהִ֡ים עֹשֶׁר֩ וּנְכָסִ֨ים וְכָב֜וֹד וְֽאֵינֶ֨נּוּ חָסֵ֥ר לְנַפְשׁ֣וֹ ׀ מִכֹּ֣ל אֲשֶׁר־ יִתְאַוֶּ֗ה וְלֹֽא־ יַשְׁלִיטֶ֤נּוּ הָֽאֱלֹהִים֙ לֶאֱכֹ֣ל מִמֶּ֔נּוּ כִּ֛י אִ֥ישׁ נָכְרִ֖י יֹֽאכֲלֶ֑נּוּ זֶ֥ה הֶ֛בֶל וָחֳלִ֥י רָ֖ע הֽוּא׃
לֹ֣א בְצִדְקָתְךָ֗ וּבְיֹ֙שֶׁר֙ לְבָ֣בְךָ֔ אַתָּ֥ה בָ֖א לָרֶ֣שֶׁת אֶת־ אַרְצָ֑ם כִּ֞י בְּרִשְׁעַ֣ת ׀ הַגּוֹיִ֣ם הָאֵ֗לֶּה יְהוָ֤ה אֱלֹהֶ֙יךָ֙ מוֹרִישָׁ֣ם מִפָּנֶ֔יךָ וּלְמַ֜עַן הָקִ֣ים אֶת־ הַדָּבָ֗ר אֲשֶׁ֨ר נִשְׁבַּ֤ע יְהוָה֙ לַאֲבֹתֶ֔יךָ לְאַבְרָהָ֥ם לְיִצְחָ֖ק וּֽלְיַעֲקֹֽב׃
אֱדַ֗יִן צְבִית֙ לְיַצָּבָ֔א עַל־ חֵֽיוְתָא֙ רְבִיעָ֣יְתָ֔א דִּֽי־ הֲוָ֥ת שָֽׁנְיָ֖ה מִן־ כלהון כָּלְּהֵ֑ין דְּחִילָ֣ה יַתִּ֗ירָה שניה שִׁנַּ֤הּ דִּֽי פַרְזֶל֙ וְטִפְרַ֣יהּ דִּֽי־ נְחָ֔שׁ אָֽכְלָ֣ה מַדֲּקָ֔ה וּשְׁאָרָ֖א בְּרַגְלַ֥יהּ רָֽפְסָֽה׃
וַיַּ֜עַן כָּל־ אִֽישׁ־ רָ֣ע וּבְלִיַּ֗עַל מֵֽהָאֲנָשִׁים֮ אֲשֶׁ֣ר הָלְכ֣וּ עִם־ דָּוִד֒ וַיֹּאמְר֗וּ יַ֚עַן אֲשֶׁ֣ר לֹֽא־ הָלְכ֣וּ עִמִּ֔י לֹֽא־ נִתֵּ֣ן לָהֶ֔ם מֵהַשָּׁלָ֖ל אֲשֶׁ֣ר הִצַּ֑לְנוּ כִּֽי־ אִם־ אִ֤ישׁ אֶת־ אִשְׁתּוֹ֙ וְאֶת־ בָּנָ֔יו וְיִנְהֲג֖וּ וְיֵלֵֽכוּ׃
אֲשֶׁר֩ נָתַ֨ן הַמֶּ֜לֶךְ לַיְּהוּדִ֣ים ׀ אֲשֶׁ֣ר בְּכָל־ עִיר־ וָעִ֗יר לְהִקָּהֵל֮ וְלַעֲמֹ֣ד עַל־ נַפְשָׁם֒ לְהַשְׁמִיד֩ וְלַהֲרֹ֨ג וּלְאַבֵּ֜ד אֶת־ כָּל־ חֵ֨יל עַ֧ם וּמְדִינָ֛ה הַצָּרִ֥ים אֹתָ֖ם טַ֣ף וְנָשִׁ֑ים וּשְׁלָלָ֖ם לָבֽוֹז׃
אֶל־ מִ֨י דָמִ֥יתָ כָּ֛כָה בְּכָב֥וֹד וּבְגֹ֖דֶל בַּעֲצֵי־ עֵ֑דֶן וְהוּרַדְתָּ֨ אֶת־ עֲצֵי־ עֵ֜דֶן אֶל־ אֶ֣רֶץ תַּחְתִּ֗ית בְּת֨וֹךְ עֲרֵלִ֤ים תִּשְׁכַּב֙ אֶת־ חַלְלֵי־ חֶ֔רֶב ה֤וּא פַרְעֹה֙ וְכָל־ הֲמוֹנֹ֔ה נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃
אוּלַ֡י יִשְׁמַע֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֵ֣ת ׀ כָּל־ דִּבְרֵ֣י רַב־ שָׁקֵ֗ה אֲשֶׁר֩ שְׁלָח֨וֹ מֶֽלֶךְ־ אַשּׁ֤וּר ׀ אֲדֹנָיו֙ לְחָרֵף֙ אֱלֹהִ֣ים חַ֔י וְהוֹכִ֙יחַ֙ בַּדְּבָרִ֔ים אֲשֶׁ֥ר שָׁמַ֖ע יְהוָ֣ה אֱלֹהֶ֑יךָ וְנָשָׂ֣אתָ תְפִלָּ֔ה בְּעַ֥ד הַשְּׁאֵרִ֖ית הַנִּמְצָאָֽה׃
וְזֹ֣את ׀ תִּֽהְיֶ֣ה הַמַּגֵּפָ֗ה אֲשֶׁ֨ר יִגֹּ֤ף יְהוָה֙ אֶת־ כָּל־ הָ֣עַמִּ֔ים אֲשֶׁ֥ר צָבְא֖וּ עַל־ יְרוּשָׁלָ֑͏ִם הָמֵ֣ק ׀ בְּשָׂר֗וֹ וְהוּא֙ עֹמֵ֣ד עַל־ רַגְלָ֔יו וְעֵינָיו֙ תִּמַּ֣קְנָה בְחֹֽרֵיהֶ֔ן וּלְשׁוֹנ֖וֹ תִּמַּ֥ק בְּפִיהֶֽם׃
וּמִחוּצָה֩ לַשַּׁ֨עַר הַפְּנִימִ֜י לִֽשְׁכ֣וֹת שָׁרִ֗ים בֶּחָצֵ֤ר הַפְּנִימִי֙ אֲשֶׁ֗ר אֶל־ כֶּ֙תֶף֙ שַׁ֣עַר הַצָּפ֔וֹן וּפְנֵיהֶ֖ם דֶּ֣רֶךְ הַדָּר֑וֹם אֶחָ֗ד אֶל־ כֶּ֙תֶף֙ שַׁ֣עַר הַקָּדִ֔ים פְּנֵ֖י דֶּ֥רֶךְ הַצָּפֹֽן׃
וַיְהִי֩ לִתְשׁוּבַ֨ת הַשָּׁנָ֜ה לְעֵ֣ת ׀ צֵ֣את הַמַּלְאֿכִ֗ים וַיִּשְׁלַ֣ח דָּוִ֡ד אֶת־ יוֹאָב֩ וְאֶת־ עֲבָדָ֨יו עִמּ֜וֹ וְאֶת־ כָּל־ יִשְׂרָאֵ֗ל וַיַּשְׁחִ֙תוּ֙ אֶת־ בְּנֵ֣י עַמּ֔וֹן וַיָּצֻ֖רוּ עַל־ רַבָּ֑ה וְדָוִ֖ד יוֹשֵׁ֥ב בִּירוּשָׁלָֽ͏ִם׃
כֹּֽה־ אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה בְּי֨וֹם רִדְתּ֤וֹ שְׁא֙וֹלָה֙ הֶאֱבַ֜לְתִּי כִּסֵּ֤תִי עָלָיו֙ אֶת־ תְּה֔וֹם וָֽאֶמְנַע֙ נַהֲרוֹתֶ֔יהָ וַיִּכָּלְא֖וּ מַ֣יִם רַבִּ֑ים וָאַקְדִּ֤ר עָלָיו֙ לְבָנ֔וֹן וְכָל־ עֲצֵ֥י הַשָּׂדֶ֖ה עָלָ֥יו עֻלְפֶּֽה׃
שׁוֹחֵ֨ט הַשּׁ֜וֹר מַכֵּה־ אִ֗ישׁ זוֹבֵ֤חַ הַשֶּׂה֙ עֹ֣רֵֽף כֶּ֔לֶב מַעֲלֵ֤ה מִנְחָה֙ דַּם־ חֲזִ֔יר מַזְכִּ֥יר לְבֹנָ֖ה מְבָ֣רֵֽךְ אָ֑וֶן גַּם־ הֵ֗מָּה בָּֽחֲרוּ֙ בְּדַרְכֵיהֶ֔ם וּבְשִׁקּוּצֵיהֶ֖ם נַפְשָׁ֥ם חָפֵֽצָה׃
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.
ἐγὼ δέδωκα αὐτοῖς τὸν λόγον σου, καὶ ὁ κόσμος ἐμίσησεν αὐτούς, ὅτι οὐκ εἰσὶν ἐκ τοῦ κόσμου καθὼς ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου.
οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;
ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.
ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
Παῦλος ἀπόστολος, οὐκ ἀπʼ ἀνθρώπων οὐδὲ διʼ ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ καὶ θεοῦ πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν,