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וַֽיַּעֲנ֞וּ חֲמֵ֣שֶׁת הָאֲנָשִׁ֗ים הַהֹלְכִים֮ לְרַגֵּל֮ אֶת־ הָאָ֣רֶץ לַיִשׁ֒ וַיֹּֽאמְרוּ֙ אֶל־ אֲחֵיהֶ֔ם הַיְדַעְתֶּ֗ם כִּ֠י יֵ֣שׁ בַּבָּתִּ֤ים הָאֵ֙לֶּה֙ אֵפ֣וֹד וּתְרָפִ֔ים וּפֶ֖סֶל וּמַסֵּכָ֑ה וְעַתָּ֖ה דְּע֥וּ מַֽה־ תַּעֲשֽׂוּ׃
וַיַּעַזְב֞וּ אֶת־ יְהוָ֣ה ׀ אֱלֹהֵ֣י אֲבוֹתָ֗ם הַמּוֹצִ֣יא אוֹתָם֮ מֵאֶ֣רֶץ מִצְרַיִם֒ וַיֵּלְכ֞וּ אַחֲרֵ֣י ׀ אֱלֹהִ֣ים אֲחֵרִ֗ים מֵאֱלֹהֵ֤י הָֽעַמִּים֙ אֲשֶׁר֙ סְבִיב֣וֹתֵיהֶ֔ם וַיִּֽשְׁתַּחֲו֖וּ לָהֶ֑ם וַיַּכְעִ֖סוּ אֶת־ יְהוָֽה׃
וַיִּקַּ֣ח עֵשָׂ֡ו אֶת־ נָ֠שָׁיו וְאֶת־ בָּנָ֣יו וְאֶת־ בְּנֹתָיו֮ וְאֶת־ כָּל־ נַפְשׁ֣וֹת בֵּיתוֹ֒ וְאֶת־ מִקְנֵ֣הוּ וְאֶת־ כָּל־ בְּהֶמְתּ֗וֹ וְאֵת֙ כָּל־ קִנְיָנ֔וֹ אֲשֶׁ֥ר רָכַ֖שׁ בְּאֶ֣רֶץ כְּנָ֑עַן וַיֵּ֣לֶךְ אֶל־ אֶ֔רֶץ מִפְּנֵ֖י יַעֲקֹ֥ב אָחִֽיו׃
הוּקַ֡ם אֶת־ דִּבְרֵ֣י יְהוֹנָדָ֣ב בֶּן־ רֵ֠כָב אֲשֶׁר־ צִוָּ֨ה אֶת־ בָּנָ֜יו לְבִלְתִּ֣י שְׁתֽוֹת־ יַ֗יִן וְלֹ֤א שָׁתוּ֙ עַד־ הַיּ֣וֹם הַזֶּ֔ה כִּ֣י שָֽׁמְע֔וּ אֵ֖ת מִצְוַ֣ת אֲבִיהֶ֑ם וְאָ֨נֹכִ֜י דִּבַּ֤רְתִּי אֲלֵיכֶם֙ הַשְׁכֵּ֣ם וְדַבֵּ֔ר וְלֹ֥א שְׁמַעְתֶּ֖ם אֵלָֽי׃
וַיִּתְחַזַּ֡ק וַיִּבֶן֩ אֶת־ כָּל־ הַחוֹמָ֨ה הַפְּרוּצָ֜ה וַיַּ֣עַל עַל־ הַמִּגְדָּל֗וֹת וְלַח֙וּצָה֙ הַחוֹמָ֣ה אַחֶ֔רֶת וַיְחַזֵּ֥ק אֶת־ הַמִּלּ֖וֹא עִ֣יר דָּוִ֑יד וַיַּ֥עַשׂ שֶׁ֛לַח לָרֹ֖ב וּמָגִנִּֽים׃
וַיֵּ֣לֶךְ מִשָּׁ֡ם וַיִּמְצָ֣א אֶת־ יְהוֹנָדָב֩ בֶּן־ רֵכָ֨ב לִקְרָאת֜וֹ וַֽיְבָרְכֵ֗הוּ וַיֹּ֨אמֶר אֵלָ֜יו הֲיֵ֧שׁ אֶת־ לְבָבְךָ֣ יָשָׁ֗ר כַּאֲשֶׁ֤ר לְבָבִי֙ עִם־ לְבָבֶ֔ךָ וַיֹּ֨אמֶר יְהוֹנָדָ֥ב יֵ֛שׁ וָיֵ֖שׁ תְּנָ֣ה אֶת־ יָדֶ֑ךָ וַיִּתֵּ֣ן יָד֔וֹ וַיַּעֲלֵ֥הוּ אֵלָ֖יו אֶל־ הַמֶּרְכָּבָֽה׃
וַיִּקְבֹּץ֮ אֶת־ הַכֹּהֲנִ֣ים וְהַלְוִיִּם֒ וַיֹּ֣אמֶר לָהֶ֡ם צְא֣וּ לְעָרֵ֪י יְהוּדָ֟ה וְקִבְצוּ֩ מִכָּל־ יִשְׂרָאֵ֨ל כֶּ֜סֶף לְחַזֵּ֣ק ׀ אֶת־ בֵּ֣ית אֱלֹֽהֵיכֶ֗ם מִדֵּ֤י שָׁנָה֙ בְּשָׁנָ֔ה וְאַתֶּ֖ם תְּמַהֲר֣וּ לַדָּבָ֑ר וְלֹ֥א מִֽהֲר֖וּ הַֽלְוִיִּֽם׃
וַיֹּאמֶר֩ לָהֶ֨ם זְרֻבָּבֶ֜ל וְיֵשׁ֗וּעַ וּשְׁאָ֨ר רָאשֵׁ֤י הָֽאָבוֹת֙ לְיִשְׂרָאֵ֔ל לֹֽא־ לָכֶ֣ם וָלָ֔נוּ לִבְנ֥וֹת בַּ֖יִת לֵאלֹהֵ֑ינוּ כִּי֩ אֲנַ֨חְנוּ יַ֜חַד נִבְנֶ֗ה לַֽיהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כַּאֲשֶׁ֣ר צִוָּ֔נוּ הַמֶּ֖לֶךְ כּ֥וֹרֶשׁ מֶֽלֶךְ־ פָּרָֽס׃
וְכָל־ הָעֵ֣מֶק הַפְּגָרִ֣ים ׀ וְהַדֶּ֡שֶׁן וְכָֽל־ השרמות הַשְּׁדֵמוֹת֩ עַד־ נַ֨חַל קִדְר֜וֹן עַד־ פִּנַּ֨ת שַׁ֤עַר הַסּוּסִים֙ מִזְרָ֔חָה קֹ֖דֶשׁ לַֽיהוָ֑ה לֹֽא־ יִנָּתֵ֧שׁ וְֽלֹא־ יֵהָרֵ֛ס ע֖וֹד לְעוֹלָֽם׃
וְ֠הָיָה כָּל־ סִ֨יר בִּירוּשָׁלִַ֜ם וּבִֽיהוּדָ֗ה קֹ֚דֶשׁ לַיהוָ֣ה צְבָא֔וֹת וּבָ֙אוּ֙ כָּל־ הַזֹּ֣בְחִ֔ים וְלָקְח֥וּ מֵהֶ֖ם וּבִשְּׁל֣וּ בָהֶ֑ם וְלֹא־ יִהְיֶ֨ה כְנַעֲנִ֥י ע֛וֹד בְּבֵית־ יְהוָ֥ה צְבָא֖וֹת בַּיּ֥וֹם הַהֽוּא׃
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
And Samuel said, As the sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.
Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας·
μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν καὶ τῆς τῶν ἀποστόλων ὑμῶν ἐντολῆς τοῦ κυρίου καὶ σωτῆρος,
ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς ἀλλʼ ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς·
فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَنْ يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنْفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَوْ كَانُوا يَفْقَهُونَ