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וַנֹּ֕אמֶר וְהָיָ֗ה כִּֽי־ יֹאמְר֥וּ אֵלֵ֛ינוּ וְאֶל־ דֹּרֹתֵ֖ינוּ מָחָ֑ר וְאָמַ֡רְנוּ רְא֣וּ אֶת־ תַּבְנִית֩ מִזְבַּ֨ח יְהוָ֜ה אֲשֶׁר־ עָשׂ֣וּ אֲבוֹתֵ֗ינוּ לֹ֤א לְעוֹלָה֙ וְלֹ֣א לְזֶ֔בַח כִּי־ עֵ֣ד ה֔וּא בֵּינֵ֖ינוּ וּבֵינֵיכֶֽם׃
לָ֠כֵן כֹּֽה־ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֤י צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֧י מֵבִ֣יא אֶל־ יְהוּדָ֗ה וְאֶ֤ל כָּל־ יֽוֹשְׁבֵי֙ יְר֣וּשָׁלִַ֔ם אֵ֚ת כָּל־ הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבַּ֖רְתִּי עֲלֵיהֶ֑ם יַ֣עַן דִּבַּ֤רְתִּי אֲלֵיהֶם֙ וְלֹ֣א שָׁמֵ֔עוּ וָאֶקְרָ֥א לָהֶ֖ם וְלֹ֥א עָנֽוּ׃
וְהָאֲנָשִׁים֩ עֹשִׂ֨ים בֶּאֱמוּנָ֜ה בַּמְּלָאכָ֗ה וַעֲלֵיהֶ֣ם ׀ מֻ֠פְקָדִים יַ֣חַת וְעֹבַדְיָ֤הוּ הַלְוִיִּם֙ מִן־ בְּנֵ֣י מְרָרִ֔י וּזְכַרְיָ֧ה וּמְשֻׁלָּ֛ם מִן־ בְּנֵ֥י הַקְּהָתִ֖ים לְנַצֵּ֑חַ וְהַ֨לְוִיִּ֔ם כָּל־ מֵבִ֖ין בִּכְלֵי־ שִֽׁיר׃
וַיְהִ֣י כַאֲשֶׁ֣ר שָׁמַ֣ע סַנְבַלַּ֡ט וְ֠טוֹבִיָּה וְהָעַרְבִ֨ים וְהָעַמֹּנִ֜ים וְהָאַשְׁדּוֹדִ֗ים כִּֽי־ עָלְתָ֤ה אֲרוּכָה֙ לְחֹמ֣וֹת יְרוּשָׁלִַ֔ם כִּי־ הֵחֵ֥לּוּ הַפְּרֻצִ֖ים לְהִסָּתֵ֑ם וַיִּ֥חַר לָהֶ֖ם מְאֹֽד׃
וְעַתָּ֡ה כֹּֽה־ אָמַ֣ר יְהוָה֩ אֱלֹהֵ֨י צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל לָמָה֩ אַתֶּ֨ם עֹשִׂ֜ים רָעָ֤ה גְדוֹלָה֙ אֶל־ נַפְשֹׁ֣תֵכֶ֔ם לְהַכְרִ֨ית לָכֶ֧ם אִישׁ־ וְאִשָּׁ֛ה עוֹלֵ֥ל וְיוֹנֵ֖ק מִתּ֣וֹךְ יְהוּדָ֑ה לְבִלְתִּ֛י הוֹתִ֥יר לָכֶ֖ם שְׁאֵרִֽית׃
וַיְהִי֩ כִשְׁמֹ֨עַ הַמֶּ֜לֶךְ אֶת־ דְּבַ֣ר אִישׁ־ הָאֱלֹהִ֗ים אֲשֶׁ֨ר קָרָ֤א עַל־ הַמִּזְבֵּ֙חַ֙ בְּבֵֽית־ אֵ֔ל וַיִּשְׁלַ֨ח יָרָבְעָ֧ם אֶת־ יָד֛וֹ מֵעַ֥ל הַמִּזְבֵּ֖חַ לֵאמֹ֣ר ׀ תִּפְשֻׂ֑הוּ וַתִּיבַ֤שׁ יָדוֹ֙ אֲשֶׁ֣ר שָׁלַ֣ח עָלָ֔יו וְלֹ֥א יָכֹ֖ל לַהֲשִׁיבָ֥הּ אֵלָֽיו׃
מִיָּמִ֣ים רַבִּים֮ תִּפָּקֵד֒ בְּאַחֲרִ֨ית הַשָּׁנִ֜ים תָּב֣וֹא ׀ אֶל־ אֶ֣רֶץ ׀ מְשׁוֹבֶ֣בֶת מֵחֶ֗רֶב מְקֻבֶּ֙צֶת֙ מֵעַמִּ֣ים רַבִּ֔ים עַ֚ל הָרֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁר־ הָי֥וּ לְחָרְבָּ֖ה תָּמִ֑יד וְהִיא֙ מֵעַמִּ֣ים הוּצָ֔אָה וְיָשְׁב֥וּ לָבֶ֖טַח כֻּלָּֽם׃
וַיִּכְתֹּ֣ב אֲלֵיהֶם֩ סֵ֨פֶר ׀ שֵׁנִ֜ית לֵאמֹ֗ר אִם־ לִ֨י אַתֶּ֜ם וּלְקֹלִ֣י ׀ אַתֶּ֣ם שֹׁמְעִ֗ים קְחוּ֙ אֶת־ רָאשֵׁי֙ אַנְשֵׁ֣י בְנֵֽי־ אֲדֹנֵיכֶ֔ם וּבֹ֧אוּ אֵלַ֛י כָּעֵ֥ת מָחָ֖ר יִזְרְעֶ֑אלָה וּבְנֵ֤י הַמֶּ֙לֶךְ֙ שִׁבְעִ֣ים אִ֔ישׁ אֶת־ גְּדֹלֵ֥י הָעִ֖יר מְגַדְּלִ֥ים אוֹתָֽם׃
וְרָאִיתִי֮ אֶת־ כָּל־ מַעֲשֵׂ֣ה הָאֱלֹהִים֒ כִּי֩ לֹ֨א יוּכַ֜ל הָאָדָ֗ם לִמְצוֹא֙ אֶת־ הַֽמַּעֲשֶׂה֙ אֲשֶׁ֣ר נַעֲשָׂ֣ה תַֽחַת־ הַשֶּׁ֔מֶשׁ בְּ֠שֶׁל אֲשֶׁ֨ר יַעֲמֹ֧ל הָאָדָ֛ם לְבַקֵּ֖שׁ וְלֹ֣א יִמְצָ֑א וְגַ֨ם אִם־ יֹאמַ֤ר הֶֽחָכָם֙ לָדַ֔עַת לֹ֥א יוּכַ֖ל לִמְצֹֽא׃
וַיֹּ֣אמֶר ׀ אִ֣ישׁ יִשְׂרָאֵ֗ל הַרְּאִיתֶם֙ הָאִ֤ישׁ הָֽעֹלֶה֙ הַזֶּ֔ה כִּ֛י לְחָרֵ֥ף אֶת־ יִשְׂרָאֵ֖ל עֹלֶ֑ה וְֽ֠הָיָה הָאִ֨ישׁ אֲשֶׁר־ יַכֶּ֜נּוּ יַעְשְׁרֶ֥נּוּ הַמֶּ֣לֶךְ ׀ עֹ֣שֶׁר גָּד֗וֹל וְאֶת־ בִּתּוֹ֙ יִתֶּן־ ל֔וֹ וְאֵת֙ בֵּ֣ית אָבִ֔יו יַעֲשֶׂ֥ה חָפְשִׁ֖י בְּיִשְׂרָאֵֽל׃
וַיַּעֲל֨וּ אֵלֶ֜יהָ סַרְנֵ֣י פְלִשְׁתִּ֗ים וַיֹּ֨אמְרוּ לָ֜הּ פַּתִּ֣י אוֹת֗וֹ וּרְאִי֙ בַּמֶּה֙ כֹּח֣וֹ גָד֔וֹל וּבַמֶּה֙ נ֣וּכַל ל֔וֹ וַאֲסַרְנֻ֖הוּ לְעַנֹּת֑וֹ וַאֲנַ֙חְנוּ֙ נִתַּן־ לָ֔ךְ אִ֕ישׁ אֶ֥לֶף וּמֵאָ֖ה כָּֽסֶף׃
שָׁ֤ם עֵילָם֙ וְכָל־ הֲמוֹנָ֔הּ סְבִיב֖וֹת קְבֻרָתָ֑הּ כֻּלָּ֣ם חֲלָלִים֩ הַנֹּפְלִ֨ים בַּחֶ֜רֶב אֲֽשֶׁר־ יָרְד֥וּ עֲרֵלִ֣ים ׀ אֶל־ אֶ֣רֶץ תַּחְתִּיּ֗וֹת אֲשֶׁ֨ר נָתְנ֤וּ חִתִּיתָם֙ בְּאֶ֣רֶץ חַיִּ֔ים וַיִּשְׂא֥וּ כְלִמָּתָ֖ם אֶת־ י֥וֹרְדֵי בֽוֹר׃
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’s passover.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest’s office.
And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:
God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.
All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται·
Καὶ εἰ πατέρα ἐπικαλεῖσθε τὸν ἀπροσωπολήμπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε·
καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτὸν τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَالَّذِينَ اتَّبَعُوهُمْ بِإِحْسَانٍ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَلِكَ الْفَوْزُ الْعَظِيمُ
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِنْ قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَى وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ