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וַיְהִ֣י בַשָּׁנָ֣ה הַ֠חֲמִשִׁית לִיהוֹיָקִ֨ים בֶּן־ יֹאשִׁיָּ֤הוּ מֶֽלֶךְ־ יְהוּדָה֙ בַּחֹ֣דֶשׁ הַתְּשִׁעִ֔י קָרְא֨וּ צ֜וֹם לִפְנֵ֧י יְהוָ֛ה כָּל־ הָעָ֖ם בִּירֽוּשָׁלָ֑͏ִם וְכָל־ הָעָ֗ם הַבָּאִ֛ים מֵעָרֵ֥י יְהוּדָ֖ה בִּירוּשָׁלָֽ͏ִם׃
וְעַל־ קַרְנַיָּ֤א עֲשַׂר֙ דִּ֣י בְרֵאשַׁ֔הּ וְאָחֳרִי֙ דִּ֣י סִלְקַ֔ת ונפלו וּנְפַ֥לָה מִן־ קדמיה קֳדָמַ֖הּ תְּלָ֑ת וְקַרְנָ֨א דִכֵּ֜ן וְעַיְנִ֣ין לַ֗הּ וְפֻם֙ מְמַלִּ֣ל רַבְרְבָ֔ן וְחֶזְוַ֖הּ רַ֥ב מִן־ חַבְרָתַֽהּ׃
הַשֹּׁלֵ֨חַ בַּיָּ֜ם צִירִ֗ים וּבִכְלֵי־ גֹמֶא֮ עַל־ פְּנֵי־ מַיִם֒ לְכ֣וּ ׀ מַלְאָכִ֣ים קַלִּ֗ים אֶל־ גּוֹי֙ מְמֻשָּׁ֣ךְ וּמוֹרָ֔ט אֶל־ עַ֥ם נוֹרָ֖א מִן־ ה֣וּא וָהָ֑לְאָה גּ֚וֹי קַו־ קָ֣ו וּמְבוּסָ֔ה אֲשֶׁר־ בָּזְא֥וּ נְהָרִ֖ים אַרְצֽוֹ׃
וְהַנּוֹתָ֨ר בָּאֹ֜רֶךְ לְעֻמַּ֣ת ׀ תְּרוּמַ֣ת הַקֹּ֗דֶשׁ עֲשֶׂ֨רֶת אֲלָפִ֤ים קָדִ֙ימָה֙ וַעֲשֶׂ֤רֶת אֲלָפִים֙ יָ֔מָּה וְהָיָ֕ה לְעֻמַּ֖ת תְּרוּמַ֣ת הַקֹּ֑דֶשׁ וְהָיְתָ֤ה תבואתה תְבֽוּאָתוֹ֙ לְלֶ֔חֶם לְעֹבְדֵ֖י הָעִֽיר׃
וַיַּשְׁכִּ֣מוּ בַבֹּקֶר֮ מִֽמָּחֳרָת֒ וְהִנֵּ֣ה דָג֗וֹן נֹפֵ֤ל לְפָנָיו֙ אַ֔רְצָה לִפְנֵ֖י אֲר֣וֹן יְהוָ֑ה וְרֹ֨אשׁ דָּג֜וֹן וּשְׁתֵּ֣י ׀ כַּפּ֣וֹת יָדָ֗יו כְּרֻתוֹת֙ אֶל־ הַמִּפְתָּ֔ן רַ֥ק דָּג֖וֹן נִשְׁאַ֥ר עָלָֽיו׃
וַיַּֽעֲבִירֻ֨הוּ עֲבָדָ֜יו מִן־ הַמֶּרְכָּבָ֗ה וַֽיַּרְכִּיבֻהוּ֮ עַ֣ל רֶ֣כֶב הַמִּשְׁנֶה֮ אֲשֶׁר־ לוֹ֒ וַיּוֹלִיכֻ֙הוּ֙ יְר֣וּשָׁלִַ֔ם וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקִבְר֣וֹת אֲבֹתָ֑יו וְכָל־ יְהוּדָה֙ וִיר֣וּשָׁלִַ֔ם מִֽתְאַבְּלִ֖ים עַל־ יֹאשִׁיָּֽהוּ׃
וַֽ֠יִּתְקְעוּ שְׁלֹ֨שֶׁת הָרָאשִׁ֥ים בַּשּֽׁוֹפָרוֹת֮ וַיִּשְׁבְּר֣וּ הַכַּדִּים֒ וַיַּחֲזִ֤יקוּ בְיַד־ שְׂמאֹולָם֙ בַּלַּפִּדִ֔ים וּבְיַ֨ד־ יְמִינָ֔ם הַשּׁוֹפָר֖וֹת לִתְק֑וֹעַ וַֽיִּקְרְא֔וּ חֶ֥רֶב לַֽיהוָ֖ה וּלְגִדְעֽוֹן׃
וַיָּ֣קָם דָּוִ֗ד וַיָּבֹא֮ אֶֽל־ הַמָּקוֹם֮ אֲשֶׁ֣ר חָנָה־ שָׁ֣ם שָׁאוּל֒ וַיַּ֣רְא דָּוִ֗ד אֶת־ הַמָּקוֹם֙ אֲשֶׁ֣ר שָֽׁכַב־ שָׁ֣ם שָׁא֔וּל וְאַבְנֵ֥ר בֶּן־ נֵ֖ר שַׂר־ צְבָא֑וֹ וְשָׁאוּל֙ שֹׁכֵ֣ב בַּמַּעְגָּ֔ל וְהָעָ֖ם חֹנִ֥ים סביבתו סְבִיבֹתָֽיו׃
וְרָֽדַפְתִּי֙ אַֽחֲרֵיהֶ֔ם בַּחֶ֖רֶב בָּרָעָ֣ב וּבַדָּ֑בֶר וּנְתַתִּ֨ים לזועה לְזַעֲוָ֜ה לְכֹ֣ל ׀ מַמְלְכ֣וֹת הָאָ֗רֶץ לְאָלָ֤ה וּלְשַׁמָּה֙ וְלִשְׁרֵקָ֣ה וּלְחֶרְפָּ֔ה בְּכָל־ הַגּוֹיִ֖ם אֲשֶׁר־ הִדַּחְתִּ֥ים שָֽׁם׃
וְרַבִּ֡ים מֵהַכֹּהֲנִ֣ים וְהַלְוִיִּם֩ וְרָאשֵׁ֨י הָאָב֜וֹת הַזְּקֵנִ֗ים אֲשֶׁ֨ר רָא֜וּ אֶת־ הַבַּ֤יִת הָֽרִאשׁוֹן֙ בְּיָסְד֔וֹ זֶ֤ה הַבַּ֙יִת֙ בְּעֵ֣ינֵיהֶ֔ם בֹּכִ֖ים בְּק֣וֹל גָּד֑וֹל וְרַבִּ֛ים בִּתְרוּעָ֥ה בְשִׂמְחָ֖ה לְהָרִ֥ים קֽוֹל׃
ותאו וְתָאָ֞יו ואילו וְאֵילָ֤יו ואלמו וְאֵֽלַמָּיו֙ כַּמִּדּ֣וֹת הָאֵ֔לֶּה וְחַלּוֹנ֥וֹת ל֛וֹ ולאלמו וּלְאֵלַמָּ֖יו סָבִ֣יב ׀ סָבִ֑יב חֲמִשִּׁ֤ים אַמָּה֙ אֹ֔רֶךְ וְרֹ֕חַב עֶשְׂרִ֥ים וְחָמֵ֖שׁ אַמּֽוֹת׃
וְהִנֵּ֣ה לַֽחֹטְבִ֣ים ׀ לְֽכֹרְתֵ֣י ׀ הָעֵצִ֡ים נָתַתִּי֩ חִטִּ֨ים ׀ מַכּ֜וֹת לַעֲבָדֶ֗יךָ כֹּרִים֙ עֶשְׂרִ֣ים אֶ֔לֶף וּשְׂעֹרִ֕ים כֹּרִ֖ים עֶשְׂרִ֣ים אָ֑לֶף וְיַ֗יִן בַּתִּים֙ עֶשְׂרִ֣ים אֶ֔לֶף וְשֶׁ֕מֶן בַּתִּ֖ים עֶשְׂרִ֥ים אָֽלֶף׃
וַיֹּ֣אמְרוּ לוֹ֩ אֱמָר־ נָ֨א שִׁבֹּ֜לֶת וַיֹּ֣אמֶר סִבֹּ֗לֶת וְלֹ֤א יָכִין֙ לְדַבֵּ֣ר כֵּ֔ן וַיֹּאחֲז֣וּ אוֹת֔וֹ וַיִּשְׁחָט֖וּהוּ אֶל־ מַעְבְּר֣וֹת הַיַּרְדֵּ֑ן וַיִּפֹּ֞ל בָּעֵ֤ת הַהִיא֙ מֵֽאֶפְרַ֔יִם אַרְבָּעִ֥ים וּשְׁנַ֖יִם אָֽלֶף׃
וַיֹּ֨אמֶר דָּוִ֜ד לַאֲחִימֶ֣לֶךְ הַכֹּהֵ֗ן הַמֶּלֶךְ֮ צִוַּ֣נִי דָבָר֒ וַיֹּ֣אמֶר אֵלַ֗י אִ֣ישׁ אַל־ יֵ֧דַע מְא֛וּמָה אֶת־ הַדָּבָ֛ר אֲשֶׁר־ אָנֹכִ֥י שֹׁלֵֽחֲךָ֖ וַאֲשֶׁ֣ר צִוִּיתִ֑ךָ וְאֶת־ הַנְּעָרִ֣ים יוֹדַ֔עְתִּי אֶל־ מְק֥וֹם פְּלֹנִ֖י אַלְמוֹנִֽי׃
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
And I will draw unto thee to the river Kishon Sisera, the captain of Jabin’s army, with his chariots and his multitude; and I will deliver him into thine hand.
And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.
Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.
They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῷ· Ἐγώ εἰμι Γαβριὴλ ὁ παρεστηκὼς ἐνώπιον τοῦ θεοῦ, καὶ ἀπεστάλην λαλῆσαι πρὸς σὲ καὶ εὐαγγελίσασθαί σοι ταῦτα·
وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ