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וְהָיָ֗ה תַּפִּ֣לוּ אוֹתָהּ֮ בְּנַחֲלָה֒ לָכֶ֗ם וּלְהַגֵּרִים֙ הַגָּרִ֣ים בְּתוֹכְכֶ֔ם אֲשֶׁר־ הוֹלִ֥דוּ בָנִ֖ים בְּתֽוֹכְכֶ֑ם וְהָי֣וּ לָכֶ֗ם כְּאֶזְרָח֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל אִתְּכֶם֙ יִפְּל֣וּ בְנַחֲלָ֔ה בְּת֖וֹךְ שִׁבְטֵ֥י יִשְׂרָאֵֽל׃
וְהֽוּא־ הִכָּה֩ אֶת־ הָאִ֨ישׁ הַמִּצְרִ֜י אִ֥ישׁ מִדָּ֣ה ׀ חָמֵ֣שׁ בָּאַמָּ֗ה וּבְיַ֨ד הַמִּצְרִ֤י חֲנִית֙ כִּמְנ֣וֹר אֹרְגִ֔ים וַיֵּ֥רֶד אֵלָ֖יו בַּשָּׁ֑בֶט וַיִּגְזֹ֤ל אֶֽת־ הַחֲנִית֙ מִיַּ֣ד הַמִּצְרִ֔י וַיַּהַרְגֵ֖הוּ בַּחֲנִיתֽוֹ׃
וַיִּקְרָ֨א מֹשֶׁ֜ה לִֽיהוֹשֻׁ֗עַ וַיֹּ֨אמֶר אֵלָ֜יו לְעֵינֵ֣י כָל־ יִשְׂרָאֵל֘ חֲזַ֣ק וֶאֱמָץ֒ כִּ֣י אַתָּ֗ה תָּבוֹא֙ אֶת־ הָעָ֣ם הַזֶּ֔ה אֶל־ הָאָ֕רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתָ֖ם לָתֵ֣ת לָהֶ֑ם וְאַתָּ֖ה תַּנְחִילֶ֥נָּה אוֹתָֽם׃
אֱמֹ֗ר כֹּ֥ה אָמַ֛ר אֲדֹנָ֥י יְהֹוִ֖ה תִּצְלָ֑ח הֲלוֹא֩ אֶת־ שָׁרָשֶׁ֨יהָ יְנַתֵּ֜ק וְאֶת־ פִּרְיָ֣הּ ׀ יְקוֹסֵ֣ס וְיָבֵ֗שׁ כָּל־ טַרְפֵּ֤י צִמְחָהּ֙ תִּיבָ֔שׁ וְלֹֽא־ בִזְרֹ֤עַ גְּדוֹלָה֙ וּבְעַם־ רָ֔ב לְמַשְׂא֥וֹת אוֹתָ֖הּ מִשָּׁרָשֶֽׁיהָ׃
לֹ֥א לָכֶ֖ם לְהִלָּחֵ֣ם בָּזֹ֑את הִתְיַצְּב֣וּ עִמְד֡וּ וּרְא֣וּ אֶת־ יְשׁוּעַת֩ יְהוָ֨ה עִמָּכֶ֜ם יְהוּדָ֣ה וִֽירוּשָׁלִַ֗ם אַל־ תִּֽירְאוּ֙ וְאַל־ תֵּחַ֔תּוּ מָחָר֙ צְא֣וּ לִפְנֵיהֶ֔ם וַיהוָ֖ה עִמָּכֶֽם׃
הַאוֹתִ֨י לֹא־ תִירָ֜אוּ נְאֻם־ יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר־ שַׂ֤מְתִּי חוֹל֙ גְּב֣וּל לַיָּ֔ם חָק־ עוֹלָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ׃
וְנִקְרַבְתֶּ֥ם בַּבֹּ֖קֶר לְשִׁבְטֵיכֶ֑ם וְהָיָ֡ה הַשֵּׁבֶט֩ אֲשֶׁר־ יִלְכְּדֶ֨נּוּ יְהוָ֜ה יִקְרַ֣ב לַמִּשְׁפָּח֗וֹת וְהַמִּשְׁפָּחָ֞ה אֲשֶֽׁר־ יִלְכְּדֶ֤נָּה יְהוָה֙ תִּקְרַ֣ב לַבָּתִּ֔ים וְהַבַּ֙יִת֙ אֲשֶׁ֣ר יִלְכְּדֶ֣נּוּ יְהוָ֔ה יִקְרַ֖ב לַגְּבָרִֽים׃
וְהִצִּ֨ילוּ הָעֵדָ֜ה אֶת־ הָרֹצֵ֗חַ מִיַּד֮ גֹּאֵ֣ל הַדָּם֒ וְהֵשִׁ֤יבוּ אֹתוֹ֙ הָֽעֵדָ֔ה אֶל־ עִ֥יר מִקְלָט֖וֹ אֲשֶׁר־ נָ֣ס שָׁ֑מָּה וְיָ֣שַׁב בָּ֗הּ עַד־ מוֹת֙ הַכֹּהֵ֣ן הַגָּדֹ֔ל אֲשֶׁר־ מָשַׁ֥ח אֹת֖וֹ בְּשֶׁ֥מֶן הַקֹּֽדֶשׁ׃
וַיַּעֲנוּ֩ אַנְשֵׁ֨י הַמַּצָּבָ֜ה אֶת־ יוֹנָתָ֣ן ׀ וְאֶת־ נֹשֵׂ֣א כֵלָ֗יו וַיֹּֽאמְרוּ֙ עֲל֣וּ אֵלֵ֔ינוּ וְנוֹדִ֥יעָה אֶתְכֶ֖ם דָּבָ֑ר וַיֹּ֨אמֶר יוֹנָתָ֜ן אֶל־ נֹשֵׂ֤א כֵלָיו֙ עֲלֵ֣ה אַחֲרַ֔י כִּֽי־ נְתָנָ֥ם יְהוָ֖ה בְּיַ֥ד יִשְׂרָאֵֽל׃
אַתָּה־ ה֣וּא יְהוָה֮ לְבַדֶּךָ֒ את אַתָּ֣ה עָשִׂ֡יתָ אֶֽת־ הַשָּׁמַיִם֩ שְׁמֵ֨י הַשָּׁמַ֜יִם וְכָל־ צְבָאָ֗ם הָאָ֜רֶץ וְכָל־ אֲשֶׁ֤ר עָלֶ֙יהָ֙ הַיַּמִּים֙ וְכָל־ אֲשֶׁ֣ר בָּהֶ֔ם וְאַתָּ֖ה מְחַיֶּ֣ה אֶת־ כֻּלָּ֑ם וּצְבָ֥א הַשָּׁמַ֖יִם לְךָ֥ מִשְׁתַּחֲוִֽים׃
וְאוֹתִ֗י י֥וֹם יוֹם֙ יִדְרֹשׁ֔וּן וְדַ֥עַת דְּרָכַ֖י יֶחְפָּצ֑וּן כְּג֞וֹי אֲשֶׁר־ צְדָקָ֣ה עָשָׂ֗ה וּמִשְׁפַּ֤ט אֱלֹהָיו֙ לֹ֣א עָזָ֔ב יִשְׁאָל֙וּנִי֙ מִשְׁפְּטֵי־ צֶ֔דֶק קִרְבַ֥ת אֱלֹהִ֖ים יֶחְפָּצֽוּן׃
וְהָאִישׁ֩ אֲשֶׁר־ ה֨וּא טָה֜וֹר וּבְדֶ֣רֶךְ לֹא־ הָיָ֗ה וְחָדַל֙ לַעֲשׂ֣וֹת הַפֶּ֔סַח וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵֽעַמֶּ֑יהָ כִּ֣י ׀ קָרְבַּ֣ן יְהוָ֗ה לֹ֤א הִקְרִיב֙ בְּמֹ֣עֲד֔וֹ חֶטְא֥וֹ יִשָּׂ֖א הָאִ֥ישׁ הַהֽוּא׃
וְעַתָּ֣ה כָל־ נְבִיאֵ֣י הַבַּ֡עַל כָּל־ עֹבְדָ֣יו וְכָל־ כֹּהֲנָיו֩ קִרְא֨וּ אֵלַ֜י אִ֣ישׁ אַל־ יִפָּקֵ֗ד כִּי֩ זֶ֨בַח גָּד֥וֹל לִי֙ לַבַּ֔עַל כֹּ֥ל אֲשֶׁר־ יִפָּקֵ֖ד לֹ֣א יִֽחְיֶ֑ה וְיֵהוּא֙ עָשָׂ֣ה בְעָקְבָּ֔ה לְמַ֥עַן הַאֲבִ֖יד אֶת־ עֹבְדֵ֥י הַבָּֽעַל׃
וַיַּ֣עַן אִֽישׁ־ יִשְׂרָאֵל֩ אֶת־ אִ֨ישׁ יְהוּדָ֜ה וַיֹּ֗אמֶר עֶֽשֶׂר־ יָד֨וֹת לִ֣י בַמֶּלֶךְ֮ וְגַם־ בְּדָוִד֮ אֲנִ֣י מִמְּךָ֒ וּמַדּ֙וּעַ֙ הֱקִלֹּתַ֔נִי וְלֹא־ הָיָ֨ה דְבָרִ֥י רִאשׁ֛וֹן לִ֖י לְהָשִׁ֣יב אֶת־ מַלְכִּ֑י וַיִּ֙קֶשׁ֙ דְּבַר־ אִ֣ישׁ יְהוּדָ֔ה מִדְּבַ֖ר אִ֥ישׁ יִשְׂרָאֵֽל׃
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father’s house.
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.
Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτι Δώσω ὑμῖν τὰ ὅσια Δαυὶδ τὰ πιστά.
وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا
فَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ