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וְהִשְׁקָ֣הּ אֶת־ הַמַּ֗יִם וְהָיְתָ֣ה אִֽם־ נִטְמְאָה֮ וַתִּמְעֹ֣ל מַ֣עַל בְּאִישָׁהּ֒ וּבָ֨אוּ בָ֜הּ הַמַּ֤יִם הַמְאֽ͏ָרֲרִים֙ לְמָרִ֔ים וְצָבְתָ֣ה בִטְנָ֔הּ וְנָפְלָ֖ה יְרֵכָ֑הּ וְהָיְתָ֧ה הָאִשָּׁ֛ה לְאָלָ֖ה בְּקֶ֥רֶב עַמָּֽהּ׃
וַיְכַ֞ס אֶת־ עֵ֣ין כָּל־ הָאָרֶץ֮ וַתֶּחְשַׁ֣ךְ הָאָרֶץ֒ וַיֹּ֜אכַל אֶת־ כָּל־ עֵ֣שֶׂב הָאָ֗רֶץ וְאֵת֙ כָּל־ פְּרִ֣י הָעֵ֔ץ אֲשֶׁ֥ר הוֹתִ֖יר הַבָּרָ֑ד וְלֹא־ נוֹתַ֨ר כָּל־ יֶ֧רֶק בָּעֵ֛ץ וּבְעֵ֥שֶׂב הַשָּׂדֶ֖ה בְּכָל־ אֶ֥רֶץ מִצְרָֽיִם׃
וַיֹּ֣אמֶר מֹשֶׁ֗ה בְּתֵ֣ת יְהוָה֩ לָכֶ֨ם בָּעֶ֜רֶב בָּשָׂ֣ר לֶאֱכֹ֗ל וְלֶ֤חֶם בַּבֹּ֙קֶר֙ לִשְׂבֹּ֔עַ בִּשְׁמֹ֤עַ יְהוָה֙ אֶת־ תְּלֻנֹּ֣תֵיכֶ֔ם אֲשֶׁר־ אַתֶּ֥ם מַלִּינִ֖ם עָלָ֑יו וְנַ֣חְנוּ מָ֔ה לֹא־ עָלֵ֥ינוּ תְלֻנֹּתֵיכֶ֖ם כִּ֥י עַל־ יְהוָֽה׃
ה֣וֹי הַיֹּרְדִ֤ים מִצְרַ֙יִם֙ לְעֶזְרָ֔ה עַל־ סוּסִ֖ים יִשָּׁעֵ֑נוּ וַיִּבְטְח֨וּ עַל־ רֶ֜כֶב כִּ֣י רָ֗ב וְעַ֤ל פָּֽרָשִׁים֙ כִּֽי־ עָצְמ֣וּ מְאֹ֔ד וְלֹ֤א שָׁעוּ֙ עַל־ קְד֣וֹשׁ יִשְׂרָאֵ֔ל וְאֶת־ יְהוָ֖ה לֹ֥א דָרָֽשׁוּ׃
שָׁ֩בוּ֩ עַל־ עֲוֺנֹ֨ת אֲבוֹתָ֜ם הָרִֽאשֹׁנִ֗ים אֲשֶׁ֤ר מֵֽאֲנוּ֙ לִשְׁמ֣וֹעַ אֶת־ דְּבָרַ֔י וְהֵ֣מָּה הָלְכ֗וּ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים לְעָבְדָ֑ם הֵפֵ֤רוּ בֵֽית־ יִשְׂרָאֵל֙ וּבֵ֣ית יְהוּדָ֔ה אֶת־ בְּרִיתִ֕י אֲשֶׁ֥ר כָּרַ֖תִּי אֶת־ אֲבוֹתָֽם׃
וְאִ֣ישׁ אֲשֶׁר־ יִקַּ֣ח אֶת־ אֲחֹת֡וֹ בַּת־ אָבִ֣יו א֣וֹ בַת־ אִ֠מּוֹ וְרָאָ֨ה אֶת־ עֶרְוָתָ֜הּ וְהִֽיא־ תִרְאֶ֤ה אֶת־ עֶרְוָתוֹ֙ חֶ֣סֶד ה֔וּא וְנִ֨כְרְת֔וּ לְעֵינֵ֖י בְּנֵ֣י עַמָּ֑ם עֶרְוַ֧ת אֲחֹת֛וֹ גִּלָּ֖ה עֲוֺנ֥וֹ יִשָּֽׂא׃
וַיֹּ֡אמֶר שַׁלְּחֵ֣נִי נָ֡א כִּ֣י זֶבַח֩ מִשְׁפָּחָ֨ה לָ֜נוּ בָּעִ֗יר וְה֤וּא צִוָּֽה־ לִי֙ אָחִ֔י וְעַתָּ֗ה אִם־ מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אִמָּ֥לְטָה נָּ֖א וְאֶרְאֶ֣ה אֶת־ אֶחָ֑י עַל־ כֵּ֣ן לֹא־ בָ֔א אֶל־ שֻׁלְחַ֖ן הַמֶּֽלֶךְ׃
אָסָ֥ף הָרֹ֖אשׁ וּמִשְׁנֵ֣הוּ זְכַרְיָ֑ה יְעִיאֵ֡ל וּשְׁמִֽירָמ֡וֹת וִֽיחִיאֵ֡ל וּמַתִּתְיָ֡ה וֶאֱלִיאָ֡ב וּבְנָיָהוּ֩ וְעֹבֵ֨ד אֱדֹ֜ם וֽ͏ִיעִיאֵ֗ל בִּכְלֵ֤י נְבָלִים֙ וּבְכִנֹּר֔וֹת וְאָסָ֖ף בַּֽמְצִלְתַּ֥יִם מַשְׁמִֽיעַ׃
וְיָעֵר֩ כֹּח֨וֹ וּלְבָב֜וֹ עַל־ מֶ֣לֶךְ הַנֶּגֶב֮ בְּחַ֣יִל גָּדוֹל֒ וּמֶ֣לֶךְ הַנֶּ֗גֶב יִתְגָּרֶה֙ לַמִּלְחָמָ֔ה בְּחַֽיִל־ גָּד֥וֹל וְעָצ֖וּם עַד־ מְאֹ֑ד וְלֹ֣א יַעֲמֹ֔ד כִּֽי־ יַחְשְׁב֥וּ עָלָ֖יו מַחֲשָׁבֽוֹת׃
וַאֲנִ֨י אָמַ֜רְתִּי אֶגְלֶ֧ה אָזְנְךָ֣ לֵאמֹ֗ר קְ֠נֵה נֶ֥גֶד הַֽיֹּשְׁבִים֮ וְנֶ֣גֶד זִקְנֵ֣י עַמִּי֒ אִם־ תִּגְאַל֙ גְּאָ֔ל וְאִם־ לֹ֨א יִגְאַ֜ל הַגִּ֣ידָה לִּ֗י ואדע וְאֵֽדְעָה֙ כִּ֣י אֵ֤ין זוּלָֽתְךָ֙ לִגְא֔וֹל וְאָנֹכִ֖י אַחֲרֶ֑יךָ וַיֹּ֖אמֶר אָנֹכִ֥י אֶגְאָֽל׃
וְאַתָּ֣ה יְ֠הוָה יָדַ֜עְתָּ אֶֽת־ כָּל־ עֲצָתָ֤ם עָלַי֙ לַמָּ֔וֶת אַל־ תְּכַפֵּר֙ עַל־ עֲוֺנָ֔ם וְחַטָּאתָ֖ם מִלְּפָנֶ֣יךָ אַל־ תֶּ֑מְחִי והיו וְיִהְי֤וּ מֻכְשָׁלִים֙ לְפָנֶ֔יךָ בְּעֵ֥ת אַפְּךָ֖ עֲשֵׂ֥ה בָהֶֽם׃
וּלְאֶבְיָתָ֨ר הַכֹּהֵ֜ן אָמַ֣ר הַמֶּ֗לֶךְ עֲנָתֹת֙ לֵ֣ךְ עַל־ שָׂדֶ֔יךָ כִּ֛י אִ֥ישׁ מָ֖וֶת אָ֑תָּה וּבַיּ֨וֹם הַזֶּ֜ה לֹ֣א אֲמִיתֶ֗ךָ כִּֽי־ נָשָׂ֜אתָ אֶת־ אֲר֨וֹן אֲדֹנָ֤י יְהֹוִה֙ לִפְנֵי֙ דָּוִ֣ד אָבִ֔י וְכִ֣י הִתְעַנִּ֔יתָ בְּכֹ֥ל אֲשֶֽׁר־ הִתְעַנָּ֖ה אָבִֽי׃
וּפְלִשְׁתִּ֞ים נֶאֶסְפ֣וּ ׀ לְהִלָּחֵ֣ם עִם־ יִשְׂרָאֵ֗ל שְׁלֹשִׁ֨ים אֶ֤לֶף רֶ֙כֶב֙ וְשֵׁ֤שֶׁת אֲלָפִים֙ פָּרָשִׁ֔ים וְעָ֕ם כַּח֛וֹל אֲשֶׁ֥ר עַל־ שְׂפַֽת־ הַיָּ֖ם לָרֹ֑ב וַֽיַּעֲלוּ֙ וַיַּחֲנ֣וּ בְמִכְמָ֔שׂ קִדְמַ֖ת בֵּ֥ית אָֽוֶן׃
וַיֹּ֣אמֶר יְהוֹשֻׁ֔עַ בְּזֹאת֙ תֵּֽדְע֔וּן כִּ֛י אֵ֥ל חַ֖י בְּקִרְבְּכֶ֑ם וְהוֹרֵ֣שׁ יוֹרִ֣ישׁ מִ֠פְּנֵיכֶם אֶת־ הַכְּנַעֲנִ֨י וְאֶת־ הַחִתִּ֜י וְאֶת־ הַחִוִּ֗י וְאֶת־ הַפְּרִזִּי֙ וְאֶת־ הַגִּרְגָּשִׁ֔י וְהָאֱמֹרִ֖י וְהַיְבוּסִֽי׃
וְהָיָה֙ כִּ֣י תֹאמְר֔וּ תַּ֣חַת מֶ֗ה עָשָׂ֨ה יְהֹוָ֧ה אֱלֹהֵ֛ינוּ לָ֖נוּ אֶת־ כָּל־ אֵ֑לֶּה וְאָמַרְתָּ֣ אֲלֵיהֶ֗ם כַּאֲשֶׁ֨ר עֲזַבְתֶּ֤ם אוֹתִי֙ וַתַּעַבְד֞וּ אֱלֹהֵ֤י נֵכָר֙ בְּאַרְצְכֶ֔ם כֵּ֚ן תַּעַבְד֣וּ זָרִ֔ים בְּאֶ֖רֶץ לֹ֥א לָכֶֽם׃
Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you.
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father’s house, the priests that were in Nob: and they came all of them to the king.
Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
So these nations feared the LORD, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμοῦ, χρηστότητα, ταπεινοφροσύνην, πραΰτητα, μακροθυμίαν,
πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ, ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει, καὶ οὐ δύναται ἁμαρτάνειν, ὅτι ἐκ τοῦ θεοῦ γεγέννηται.
τότε ἀποκριθήσονται καὶ αὐτοὶ λέγοντες· Κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ καὶ οὐ διηκονήσαμέν σοι;
λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον· Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετʼ αὐτοῦ;
καὶ τὸ πνεῦμα καὶ ἡ νύμφη λέγουσιν· Ἔρχου· καὶ ὁ ἀκούων εἰπάτω· Ἔρχου· καὶ ὁ διψῶν ἐρχέσθω, ὁ θέλων λαβέτω ὕδωρ ζωῆς δωρεάν.
Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν· Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε·
αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς οἷς προητοίμασεν ὁ θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.
ἐάν τε γὰρ ζῶμεν, τῷ κυρίῳ ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τῷ κυρίῳ ἀποθνῄσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνῄσκωμεν, τοῦ κυρίου ἐσμέν.
هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُونَ