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וַיֹּ֨אמֶר שָׁא֜וּל אֶל־ דָּוִ֗ד הִנֵּה֩ בִתִּ֨י הַגְּדוֹלָ֤ה מֵרַב֙ אֹתָהּ֙ אֶתֶּן־ לְךָ֣ לְאִשָּׁ֔ה אַ֚ךְ הֱיֵה־ לִּ֣י לְבֶן־ חַ֔יִל וְהִלָּחֵ֖ם מִלְחֲמ֣וֹת יְהוָ֑ה וְשָׁא֣וּל אָמַ֗ר אַל־ תְּהִ֤י יָדִי֙ בּ֔וֹ וּתְהִי־ ב֖וֹ יַד־ פְּלִשְׁתִּֽים׃
וּֽבְיוֹמֵיה֞וֹן דִּ֧י מַלְכַיָּ֣א אִנּ֗וּן יְקִים֩ אֱלָ֨הּ שְׁמַיָּ֤א מַלְכוּ֙ דִּ֤י לְעָלְמִין֙ לָ֣א תִתְחַבַּ֔ל וּמַ֨לְכוּתָ֔ה לְעַ֥ם אָחֳרָ֖ן לָ֣א תִשְׁתְּבִ֑ק תַּדִּ֤ק וְתָסֵיף֙ כָּל־ אִלֵּ֣ין מַלְכְוָתָ֔א וְהִ֖יא תְּק֥וּם לְעָלְמַיָּֽא׃
כִּ֣י יְדַעְתִּ֗יו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־ בָּנָ֤יו וְאֶת־ בֵּיתוֹ֙ אַחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל־ אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־ דִּבֶּ֖ר עָלָֽיו׃
הַֽשְׁכַחְתֶּם֩ אֶת־ רָע֨וֹת אֲבוֹתֵיכֶ֜ם וְאֶת־ רָע֣וֹת ׀ מַלְכֵ֣י יְהוּדָ֗ה וְאֵת֙ רָע֣וֹת נָשָׁ֔יו וְאֵת֙ רָעֹ֣תֵכֶ֔ם וְאֵ֖ת רָעֹ֣ת נְשֵׁיכֶ֑ם אֲשֶׁ֤ר עָשׂוּ֙ בְּאֶ֣רֶץ יְהוּדָ֔ה וּבְחֻצ֖וֹת יְרוּשָׁלָֽ͏ִם׃
מִֽי־ הִכָּ֞ה אֶת־ אֲבִימֶ֣לֶךְ בֶּן־ יְרֻבֶּ֗שֶׁת הֲלֽוֹא־ אִשָּׁ֡ה הִשְׁלִ֣יכָה עָלָיו֩ פֶּ֨לַח רֶ֜כֶב מֵעַ֤ל הַֽחוֹמָה֙ וַיָּ֣מָת בְּתֵבֵ֔ץ לָ֥מָּה נִגַּשְׁתֶּ֖ם אֶל־ הַֽחוֹמָ֑ה וְאָ֣מַרְתָּ֔ גַּ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃
וּכְנֵ֥מָא פִתְגָמָ֖א הֲתִיב֣וּנָא לְמֵמַ֑ר אֲנַ֣חְנָא הִמּ֡וֹ עַבְדוֹהִי֩ דִֽי־ אֱלָ֨הּ שְׁמַיָּ֜א וְאַרְעָ֗א וּבָנַ֤יִן בַּיְתָא֙ דִּֽי־ הֲוָ֨א בְנֵ֜ה מִקַּדְמַ֤ת דְּנָה֙ שְׁנִ֣ין שַׂגִּיאָ֔ן וּמֶ֤לֶךְ לְיִשְׂרָאֵל֙ רַ֔ב בְּנָ֖הִי וְשַׁכְלְלֵֽהּ׃
וַיֹּאמְר֡וּ שָׁא֣וֹל שָֽׁאַל־ הָ֠אִישׁ לָ֣נוּ וּלְמֽוֹלַדְתֵּ֜נוּ לֵאמֹ֗ר הַע֨וֹד אֲבִיכֶ֥ם חַי֙ הֲיֵ֣שׁ לָכֶ֣ם אָ֔ח וַנַ֨גֶּד־ ל֔וֹ עַל־ פִּ֖י הַדְּבָרִ֣ים הָאֵ֑לֶּה הֲיָד֣וֹעַ נֵדַ֔ע כִּ֣י יֹאמַ֔ר הוֹרִ֖ידוּ אֶת־ אֲחִיכֶֽם׃
וְהָיָ֡ה כִּ֣י תִרְבּוּ֩ וּפְרִיתֶ֨ם בָּאָ֜רֶץ בַּיָּמִ֤ים הָהֵ֙מָּה֙ נְאֻם־ יְהוָ֔ה לֹא־ יֹ֣אמְרוּ ע֗וֹד אֲרוֹן֙ בְּרִית־ יְהוָ֔ה וְלֹ֥א יַעֲלֶ֖ה עַל־ לֵ֑ב וְלֹ֤א יִזְכְּרוּ־ בוֹ֙ וְלֹ֣א יִפְקֹ֔דוּ וְלֹ֥א יֵעָשֶׂ֖ה עֽוֹד׃
וֽ͏ַ֠יַּעֲנוּ בְּהַלֵּ֨ל וּבְהוֹדֹ֤ת לַֽיהוָה֙ כִּ֣י ט֔וֹב כִּֽי־ לְעוֹלָ֥ם חַסְדּ֖וֹ עַל־ יִשְׂרָאֵ֑ל וְכָל־ הָעָ֡ם הֵרִיעוּ֩ תְרוּעָ֨ה גְדוֹלָ֤ה בְהַלֵּל֙ לַֽיהוָ֔ה עַ֖ל הוּסַ֥ד בֵּית־ יְהוָֽה׃
כֹּהֲנֶ֜יהָ חָמְס֣וּ תוֹרָתִי֮ וַיְחַלְּל֣וּ קָדָשַׁי֒ בֵּֽין־ קֹ֤דֶשׁ לְחֹל֙ לֹ֣א הִבְדִּ֔ילוּ וּבֵין־ הַטָּמֵ֥א לְטָה֖וֹר לֹ֣א הוֹדִ֑יעוּ וּמִשַׁבְּתוֹתַי֙ הֶעְלִ֣ימוּ עֵֽינֵיהֶ֔ם וָאֵחַ֖ל בְּתוֹכָֽם׃
לְמִצְרַ֗יִם עַל־ חֵ֨יל פַּרְעֹ֤ה נְכוֹ֙ מֶ֣לֶךְ מִצְרַ֔יִם אֲשֶׁר־ הָיָ֥ה עַל־ נְהַר־ פְּרָ֖ת בְּכַרְכְּמִ֑שׁ אֲשֶׁ֣ר הִכָּ֗ה נְבֽוּכַדְרֶאצַּר֙ מֶ֣לֶךְ בָּבֶ֔ל בִּשְׁנַת֙ הָֽרְבִיעִ֔ית לִיהוֹיָקִ֥ים בֶּן־ יֹאשִׁיָּ֖הוּ מֶ֥לֶךְ יְהוּדָֽה׃
וַיִּפֹּל֩ יוֹאָ֨ב אֶל־ פָּנָ֥יו אַ֛רְצָה וַיִּשְׁתַּ֖חוּ וַיְבָ֣רֶךְ אֶת־ הַמֶּ֑לֶךְ וַיֹּ֣אמֶר יוֹאָ֡ב הַיּוֹם֩ יָדַ֨ע עַבְדְּךָ֜ כִּי־ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲדֹנִ֣י הַמֶּ֔לֶךְ אֲשֶׁר־ עָשָׂ֥ה הַמֶּ֖לֶךְ אֶת־ דְּבַ֥ר עבדו עַבְדֶּֽךָ׃
לָכֵ֡ן הִנֵּה֩ יָמִ֨ים בָּאִ֜ים נְאֻם־ יְהוָ֗ה וְ֠הִשְׁמַעְתִּי אֶל־ רַבַּ֨ת בְּנֵי־ עַמּ֜וֹן תְּרוּעַ֣ת מִלְחָמָ֗ה וְהָֽיְתָה֙ לְתֵ֣ל שְׁמָמָ֔ה וּבְנֹתֶ֖יהָ בָּאֵ֣שׁ תִּצַּ֑תְנָה וְיָרַ֧שׁ יִשְׂרָאֵ֛ל אֶת־ יֹרְשָׁ֖יו אָמַ֥ר יְהוָֽה׃
וַיִּרְא֣וּ אַנְשֵֽׁי־ יִ֠שְׂרָאֵל אֲשֶׁר־ בְּעֵ֨בֶר הָעֵ֜מֶק וַאֲשֶׁ֣ר ׀ בְּעֵ֣בֶר הַיַּרְדֵּ֗ן כִּֽי־ נָ֙סוּ֙ אַנְשֵׁ֣י יִשְׂרָאֵ֔ל וְכִי־ מֵ֖תוּ שָׁא֣וּל וּבָנָ֑יו וַיַּעַזְב֤וּ אֶת־ הֶֽעָרִים֙ וַיָּנֻ֔סוּ וַיָּבֹ֣אוּ פְלִשְׁתִּ֔ים וַיֵּֽשְׁב֖וּ בָּהֶֽן׃
וְיִֽהְי֣וּ כָל־ הָאֲנָשִׁ֗ים אֲשֶׁר־ שָׂ֨מוּ אֶת־ פְּנֵיהֶ֜ם לָב֤וֹא מִצְרַ֙יִם֙ לָג֣וּר שָׁ֔ם יָמ֕וּתוּ בַּחֶ֖רֶב בָּרָעָ֣ב וּבַדָּ֑בֶר וְלֹֽא־ יִהְיֶ֤ה לָהֶם֙ שָׂרִ֣יד וּפָלִ֔יט מִפְּנֵי֙ הָֽרָעָ֔ה אֲשֶׁ֥ר אֲנִ֖י מֵבִ֥יא עֲלֵיהֶֽם׃
די וְדִ֣י חֲזַ֗יְתָ פַּרְזְלָא֙ מְעָרַב֙ בַּחֲסַ֣ף טִינָ֔א מִתְעָרְבִ֤ין לֶהֱוֺן֙ בִּזְרַ֣ע אֲנָשָׁ֔א וְלָֽא־ לֶהֱוֺ֥ן דָּבְקִ֖ין דְּנָ֣ה עִם־ דְּנָ֑ה הֵֽא־ כְדִ֣י פַרְזְלָ֔א לָ֥א מִתְעָרַ֖ב עִם־ חַסְפָּֽא׃
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD’s house.
And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.
And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.
τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ διʼ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
Τότε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν.
ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا