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ואחרו וְאַחֲרָ֛יו אֶלְעָזָ֥ר בֶּן־ דדי דֹּד֖וֹ בֶּן־ אֲחֹחִ֑י בִּשְׁלֹשָׁ֨ה גברים הַגִּבֹּרִ֜ים עִם־ דָּוִ֗ד בְּחָֽרְפָ֤ם בַּפְּלִשְׁתִּים֙ נֶאֶסְפוּ־ שָׁ֣ם לַמִּלְחָמָ֔ה וַֽיַּעֲל֖וּ אִ֥ישׁ יִשְׂרָאֵֽל׃
וּמָרְדֳּכַ֞י יָצָ֣א ׀ מִלִּפְנֵ֣י הַמֶּ֗לֶךְ בִּלְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָח֔וּר וַעֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְתַכְרִ֥יךְ בּ֖וּץ וְאַרְגָּמָ֑ן וְהָעִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְשָׂמֵֽחָה׃
בָּעֵ֣ת הַהִ֗יא דִּבֶּ֣ר יְהוָה֮ בְּיַ֣ד יְשַׁעְיָ֣הוּ בֶן־ אָמוֹץ֮ לֵאמֹר֒ לֵ֗ךְ וּפִתַּחְתָּ֤ הַשַּׂק֙ מֵעַ֣ל מָתְנֶ֔יךָ וְנַעַלְךָ֥ תַחֲלֹ֖ץ מֵעַ֣ל רַגְלֶ֑יךָ וַיַּ֣עַשׂ כֵּ֔ן הָלֹ֖ךְ עָר֥וֹם וְיָחֵֽף׃
וְיָרַדְתָּ֣ לְפָנַי֮ הַגִּלְגָּל֒ וְהִנֵּ֤ה אָֽנֹכִי֙ יֹרֵ֣ד אֵלֶ֔יךָ לְהַעֲל֣וֹת עֹל֔וֹת לִזְבֹּ֖חַ זִבְחֵ֣י שְׁלָמִ֑ים שִׁבְעַ֨ת יָמִ֤ים תּוֹחֵל֙ עַד־ בּוֹאִ֣י אֵלֶ֔יךָ וְהוֹדַעְתִּ֣י לְךָ֔ אֵ֖ת אֲשֶׁ֥ר תַּעֲשֶֽׂה׃
וְהָיוּ֩ עַל־ אַהֲרֹ֨ן וְעַל־ בָּנָ֜יו בְּבֹאָ֣ם ׀ אֶל־ אֹ֣הֶל מוֹעֵ֗ד א֣וֹ בְגִשְׁתָּ֤ם אֶל־ הַמִּזְבֵּ֙חַ֙ לְשָׁרֵ֣ת בַּקֹּ֔דֶשׁ וְלֹא־ יִשְׂא֥וּ עָוֺ֖ן וָמֵ֑תוּ חֻקַּ֥ת עוֹלָ֛ם ל֖וֹ וּלְזַרְע֥וֹ אַחֲרָֽיו׃
וְרָאָה֩ הַכֹּהֵ֨ן אֹת֜וֹ בַּיּ֣וֹם הַשְּׁבִיעִי֮ שֵׁנִית֒ וְהִנֵּה֙ כֵּהָ֣ה הַנֶּ֔גַע וְלֹא־ פָשָׂ֥ה הַנֶּ֖גַע בָּע֑וֹר וְטִהֲר֤וֹ הַכֹּהֵן֙ מִסְפַּ֣חַת הִ֔יא וְכִבֶּ֥ס בְּגָדָ֖יו וְטָהֵֽר׃
וַיִּקְבְּרֻ֣הוּ בְקִבְרֹתָ֗יו אֲשֶׁ֣ר כָּֽרָה־ לוֹ֮ בְּעִ֣יר דָּוִיד֒ וַיַּשְׁכִּיבֻ֗הוּ בַּמִּשְׁכָּב֙ אֲשֶׁ֤ר מִלֵּא֙ בְּשָׂמִ֣ים וּזְנִ֔ים מְרֻקָּחִ֖ים בְּמִרְקַ֣חַת מַעֲשֶׂ֑ה וַיִּשְׂרְפוּ־ ל֥וֹ שְׂרֵפָ֖ה גְּדוֹלָ֥ה עַד־ לִמְאֹֽד׃
כִּ֣י כֹ֣ה אָמַ֣ר יְהוָ֡ה הִנְנִי֩ נֹתֶנְךָ֨ לְמָג֜וֹר לְךָ֣ וּלְכָל־ אֹהֲבֶ֗יךָ וְנָֽפְל֛וּ בְּחֶ֥רֶב אֹיְבֵיהֶ֖ם וְעֵינֶ֣יךָ רֹא֑וֹת וְאֶת־ כָּל־ יְהוּדָ֗ה אֶתֵּן֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וְהִגְלָ֥ם בָּבֶ֖לָה וְהִכָּ֥ם בֶּחָֽרֶב׃
וַיִּשָּׁבַ֞ע הַמֶּ֧לֶךְ צִדְקִיָּ֛הוּ אֶֽל־ יִרְמְיָ֖הוּ בַּסֵּ֣תֶר לֵאמֹ֑ר חַי־ יְהוָ֞ה את אֲשֶׁר֩ עָשָׂה־ לָ֨נוּ אֶת־ הַנֶּ֤פֶשׁ הַזֹּאת֙ אִם־ אֲמִיתֶ֔ךָ וְאִם־ אֶתֶּנְךָ֗ בְּיַד֙ הָאֲנָשִׁ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר מְבַקְשִׁ֖ים אֶת־ נַפְשֶֽׁךָ׃
וַיַּעֲל֣וּ בְנֵֽי־ יִשְׂרָאֵ֗ל וַיִּבְכּ֣וּ לִפְנֵֽי־ יְהוָה֮ עַד־ הָעֶרֶב֒ וַיִּשְׁאֲל֤וּ בַֽיהוָה֙ לֵאמֹ֔ר הַאוֹסִ֗יף לָגֶ֙שֶׁת֙ לַמִּלְחָמָ֔ה עִם־ בְּנֵ֥י בִנְיָמִ֖ן אָחִ֑י וַיֹּ֥אמֶר יְהוָ֖ה עֲל֥וּ אֵלָֽיו׃
וְהִנֵּ֥ה חוֹמָ֛ה מִח֥וּץ לַבַּ֖יִת סָבִ֣יב ׀ סָבִ֑יב וּבְיַ֨ד הָאִ֜ישׁ קְנֵ֣ה הַמִּדָּ֗ה שֵׁשׁ־ אַמּ֤וֹת בָּֽאַמָּה֙ וָטֹ֔פַח וַיָּ֜מָד אֶת־ רֹ֤חַב הַבִּנְיָן֙ קָנֶ֣ה אֶחָ֔ד וְקוֹמָ֖ה קָנֶ֥ה אֶחָֽד׃
וְעַ֣ל ׀ שֻׁלְחַ֣ן הַפָּנִ֗ים יִפְרְשׂוּ֮ בֶּ֣גֶד תְּכֵלֶת֒ וְנָתְנ֣וּ עָ֠לָיו אֶת־ הַקְּעָרֹ֤ת וְאֶת־ הַכַּפֹּת֙ וְאֶת־ הַמְּנַקִּיֹּ֔ת וְאֵ֖ת קְשׂ֣וֹת הַנָּ֑סֶךְ וְלֶ֥חֶם הַתָּמִ֖יד עָלָ֥יו יִהְיֶֽה׃
וּמָסַ֞ךְ שַׁ֤עַר הֶחָצֵר֙ מַעֲשֵׂ֣ה רֹקֵ֔ם תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מָשְׁזָ֑ר וְעֶשְׂרִ֤ים אַמָּה֙ אֹ֔רֶךְ וְקוֹמָ֤ה בְרֹ֙חַב֙ חָמֵ֣שׁ אַמּ֔וֹת לְעֻמַּ֖ת קַלְעֵ֥י הֶחָצֵֽר׃
וּבַחֹ֤דֶשׁ הֽ͏ַחֲמִישִׁי֙ בֶּעָשׂ֣וֹר לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־ עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־ בָּבֶ֑ל בָּ֗א נְבֽוּזַרְאֲדָן֙ רַב־ טַבָּחִ֔ים עָמַ֛ד לִפְנֵ֥י מֶֽלֶךְ־ בָּבֶ֖ל בִּירוּשָׁלָֽ͏ִם׃
וַיַּכֶּ֣ה יְהוֹשֻׁ֣עַ אֶת־ כָּל־ הָאָ֡רֶץ הָהָר֩ וְהַנֶּ֨גֶב וְהַשְּׁפֵלָ֜ה וְהָאֲשֵׁד֗וֹת וְאֵת֙ כָּל־ מַלְכֵיהֶ֔ם לֹ֥א הִשְׁאִ֖יר שָׂרִ֑יד וְאֵ֤ת כָּל־ הַנְּשָׁמָה֙ הֶחֱרִ֔ים כַּאֲשֶׁ֣ר צִוָּ֔ה יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
וַיִּתֵּ֥ן יוֹאָ֛ב אֶת־ מִסְפַּ֥ר מִפְקַד־ הָעָ֖ם אֶל־ דָּוִ֑יד וַיְהִ֣י כָֽל־ יִשְׂרָאֵ֡ל אֶ֣לֶף אֲלָפִים֩ וּמֵאָ֨ה אֶ֤לֶף אִישׁ֙ שֹׁ֣לֵֽף חֶ֔רֶב וִֽיהוּדָ֕ה אַרְבַּע֩ מֵא֨וֹת וְשִׁבְעִ֥ים אֶ֛לֶף אִ֖ישׁ שֹׁ֥לֵֽף חָֽרֶב׃
וְשׁ֣וֹבַבְתִּ֔יךָ וְנָתַתִּ֥י חַחִ֖ים בִּלְחָיֶ֑יךָ וְהוֹצֵאתִי֩ אוֹתְךָ֨ וְאֶת־ כָּל־ חֵילֶ֜ךָ סוּסִ֣ים וּפָרָשִׁ֗ים לְבֻשֵׁ֤י מִכְלוֹל֙ כֻּלָּ֔ם קָהָ֥ל רָב֙ צִנָּ֣ה וּמָגֵ֔ן תֹּפְשֵׂ֥י חֲרָב֖וֹת כֻּלָּֽם׃
וַיֵּצֵ֨א ל֜וֹט וַיְדַבֵּ֣ר ׀ אֶל־ חֲתָנָ֣יו ׀ לֹקְחֵ֣י בְנֹתָ֗יו וַיֹּ֙אמֶר֙ ק֤וּמוּ צְּאוּ֙ מִן־ הַמָּק֣וֹם הַזֶּ֔ה כִּֽי־ מַשְׁחִ֥ית יְהוָ֖ה אֶת־ הָעִ֑יר וַיְהִ֥י כִמְצַחֵ֖ק בְּעֵינֵ֥י חֲתָנָֽיו׃
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
And she conceived again, and bare a son; and said, Because the LORD hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον, αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν.
ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
وَقَالَ إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ