Reduced314
- Checked
- Reference checked
- Work
- Torah / Hebrew Bible
- Language
- Hebrew
- Counted as
- Verse
- Reference
- Torah / Hebrew Bible
- Citation
- Torah / Hebrew Bible Jonah 1:7
- Reference check
- Tier 1
Opening
Theonyma
Opening page.
Opening
Opening page.
Hebrew Reduced
Showing 50 of 115 checked matches: 115 texts
Open a name or text for its reference. Text matches are checked source passages.
וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־ רֵעֵ֗הוּ לְכוּ֙ וְנַפִּ֣ילָה גֽוֹרָל֔וֹת וְנֵ֣דְעָ֔ה בְּשֶׁלְּמִ֛י הָרָעָ֥ה הַזֹּ֖את לָ֑נוּ וַיַּפִּ֙לוּ֙ גּֽוֹרָל֔וֹת וַיִּפֹּ֥ל הַגּוֹרָ֖ל עַל־ יוֹנָֽה׃
וַתֵּ֨לֶד ל֜וֹ אֲח֣וֹת תַּחְפְּנֵ֗יס אֵ֚ת גְּנֻבַ֣ת בְּנ֔וֹ וַתִּגְמְלֵ֣הוּ תַחְפְּנֵ֔ס בְּת֖וֹךְ בֵּ֣ית פַּרְעֹ֑ה וַיְהִ֤י גְנֻבַת֙ בֵּ֣ית פַּרְעֹ֔ה בְּת֖וֹךְ בְּנֵ֥י פַרְעֹֽה׃
וַתֹּ֧אמֶר ל֣וֹ אִשְׁתּ֗וֹ לוּ֩ חָפֵ֨ץ יְהוָ֤ה לַהֲמִיתֵ֙נוּ֙ לֹֽא־ לָקַ֤ח מִיָּדֵ֙נוּ֙ עֹלָ֣ה וּמִנְחָ֔ה וְלֹ֥א הֶרְאָ֖נוּ אֶת־ כָּל־ אֵ֑לֶּה וְכָעֵ֕ת לֹ֥א הִשְׁמִיעָ֖נוּ כָּזֹֽאת׃
וְעַל־ יָדָ֣ם הֶחֱזִ֗יק מְרֵמ֤וֹת בֶּן־ אוּרִיָּה֙ בֶּן־ הַקּ֔וֹץ וְעַל־ יָדָ֣ם הֶחֱזִ֔יק מְשֻׁלָּ֥ם בֶּן־ בֶּרֶכְיָ֖ה בֶּן־ מְשֵׁיזַבְאֵ֑ל וְעַל־ יָדָ֣ם הֶֽחֱזִ֔יק צָד֖וֹק בֶּֽן־ בַּעֲנָֽא׃
וּבַחֹ֤דֶשׁ הֽ͏ַחֲמִישִׁי֙ בְּשִׁבְעָ֣ה לַחֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע־ עֶשְׂרֵ֣ה שָׁנָ֔ה לַמֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ־ בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב־ טַבָּחִ֛ים עֶ֥בֶד מֶֽלֶךְ־ בָּבֶ֖ל יְרוּשָׁלָֽ͏ִם׃
וְשָׁ֨מַעְתָּ֜ אֶל־ תַּחֲנוּנֵ֤י עַבְדְּךָ֙ וְעַמְּךָ֣ יִשְׂרָאֵ֔ל אֲשֶׁ֥ר יִֽתְפַּֽלְל֖וּ אֶל־ הַמָּק֣וֹם הַזֶּ֑ה וְ֠אַתָּה תִּשְׁמַ֞ע מִמְּק֤וֹם שִׁבְתְּךָ֙ מִן־ הַשָּׁמַ֔יִם וְשָׁמַעְתָּ֖ וְסָלָֽחְתָּ׃
וְצִדְקִיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה לֹ֥א יִמָּלֵ֖ט מִיַּ֣ד הַכַּשְׂדִּ֑ים כִּ֣י הִנָּתֹ֤ן יִנָּתֵן֙ בְּיַ֣ד מֶֽלֶךְ־ בָּבֶ֔ל וְדִבֶּר־ פִּ֣יו עִם־ פִּ֔יו וְעֵינָ֖יו אֶת־ עינו עֵינָ֥יו תִּרְאֶֽינָה׃
וַיֹּ֨אמֶר לְגֵיחֲזִ֜י חֲגֹ֣ר מָתְנֶ֗יךָ וְקַ֨ח מִשְׁעַנְתִּ֣י בְיָדְךָ֮ וָלֵךְ֒ כִּֽי־ תִמְצָ֥א אִישׁ֙ לֹ֣א תְבָרְכֶ֔נּוּ וְכִֽי־ יְבָרֶכְךָ֥ אִ֖ישׁ לֹ֣א תַעֲנֶ֑נּוּ וְשַׂמְתָּ֥ מִשְׁעַנְתִּ֖י עַל־ פְּנֵ֥י הַנָּֽעַר׃
וְשַׂ֣ר ׀ מַלְכ֣וּת פָּרַ֗ס עֹמֵ֤ד לְנֶגְדִּי֙ עֶשְׂרִ֣ים וְאֶחָ֣ד י֔וֹם וְהִנֵּ֣ה מִֽיכָאֵ֗ל אַחַ֛ד הַשָּׂרִ֥ים הָרִאשֹׁנִ֖ים בָּ֣א לְעָזְרֵ֑נִי וַאֲנִי֙ נוֹתַ֣רְתִּי שָׁ֔ם אֵ֖צֶל מַלְכֵ֥י פָרָֽס׃
וְכָל־ יִשְׂרָאֵל֩ בִּימֵ֨י זְרֻבָּבֶ֜ל וּבִימֵ֣י נְחֶמְיָ֗ה נֹֽתְנִ֛ים מְנָי֛וֹת הַמְשֹׁרְרִ֥ים וְהַשֹּׁעֲרִ֖ים דְּבַר־ י֣וֹם בְּיוֹמ֑וֹ וּמַקְדִּשִׁים֙ לַלְוִיִּ֔ם וְהַלְוִיִּ֔ם מַקְדִּשִׁ֖ים לִבְנֵ֥י אַהֲרֹֽן׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה אֱמֹ֤ר אֶל־ בְּנֵֽי־ יִשְׂרָאֵל֙ אַתֶּ֣ם עַם־ קְשֵׁה־ עֹ֔רֶף רֶ֧גַע אֶחָ֛ד אֽ͏ֶעֱלֶ֥ה בְקִרְבְּךָ֖ וְכִלִּיתִ֑יךָ וְעַתָּ֗ה הוֹרֵ֤ד עֶדְיְךָ֙ מֵֽעָלֶ֔יךָ וְאֵדְעָ֖ה מָ֥ה אֶֽעֱשֶׂה־ לָּֽךְ׃
וְאָמַרְתָּ֣ אֲלֵיהֶ֗ם כֹּֽה־ אָמַר֮ אֲדֹנָ֣י יְהוִה֒ בְּיוֹם֙ בָּחֳרִ֣י בְיִשְׂרָאֵ֔ל וָאֶשָּׂ֣א יָדִ֗י לְזֶ֙רַע֙ בֵּ֣ית יַֽעֲקֹ֔ב וָאִוָּדַ֥ע לָהֶ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם וָאֶשָּׂ֨א יָדִ֤י לָהֶם֙ לֵאמֹ֔ר אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃
וַיְהִ֣י רָעָב֩ בִּימֵ֨י דָוִ֜ד שָׁלֹ֣שׁ שָׁנִ֗ים שָׁנָה֙ אַחֲרֵ֣י שָׁנָ֔ה וַיְבַקֵּ֥שׁ דָּוִ֖ד אֶת־ פְּנֵ֣י יְהוָ֑ה וַיֹּ֣אמֶר יְהוָ֗ה אֶל־ שָׁאוּל֙ וְאֶל־ בֵּ֣ית הַדָּמִ֔ים עַֽל־ אֲשֶׁר־ הֵמִ֖ית אֶת־ הַגִּבְעֹנִֽים׃
וּבַמֶּ֣ה ׀ יִוָּדַ֣ע אֵפ֗וֹא כִּֽי־ מָצָ֨אתִי חֵ֤ן בְּעֵינֶ֙יךָ֙ אֲנִ֣י וְעַמֶּ֔ךָ הֲל֖וֹא בְּלֶכְתְּךָ֣ עִמָּ֑נוּ וְנִפְלֵ֙ינוּ֙ אֲנִ֣י וְעַמְּךָ֔ מִכָּ֨ל־ הָעָ֔ם אֲשֶׁ֖ר עַל־ פְּנֵ֥י הָאֲדָמָֽה׃
כָּל־ אֵ֜לֶּה אֲבָנִ֤ים יְקָרֹת֙ כְּמִדֹּ֣ת גָּזִ֔ית מְגֹרָר֥וֹת בַּמְּגֵרָ֖ה מִבַּ֣יִת וּמִח֑וּץ וּמִמַּסָּד֙ עַד־ הַטְּפָח֔וֹת וּמִח֖וּץ עַד־ הֶחָצֵ֥ר הַגְּדוֹלָֽה׃
וַיָּ֛שֶׁב אֶת־ אֶֽלֶף־ וּמֵאָ֥ה הַכֶּ֖סֶף לְאִמּ֑וֹ וַתֹּ֣אמֶר אִמּ֡וֹ הַקְדֵּ֣שׁ הִקְדַּ֣שְׁתִּי אֶת־ הַכֶּסֶף֩ לַיהוָ֨ה מִיָּדִ֜י לִבְנִ֗י לַֽעֲשׂוֹת֙ פֶּ֣סֶל וּמַסֵּכָ֔ה וְעַתָּ֖ה אֲשִׁיבֶ֥נּוּ לָֽךְ׃
וַיִּקְרָ֞א יְהוֹשֻׁ֤עַ בִּן־ נוּן֙ אֶל־ הַכֹּ֣הֲנִ֔ים וַיֹּ֣אמֶר אֲלֵהֶ֔ם שְׂא֖וּ אֶת־ אֲר֣וֹן הַבְּרִ֑ית וְשִׁבְעָ֣ה כֹֽהֲנִ֗ים יִשְׂאוּ֙ שִׁבְעָ֤ה שֽׁוֹפְרוֹת֙ יוֹבְלִ֔ים לִפְנֵ֖י אֲר֥וֹן יְהוָֽה׃
כִּ֡י כַּאֲשֶׁ֣ר יֵרֵד֩ הַגֶּ֨שֶׁם וְהַשֶּׁ֜לֶג מִן־ הַשָּׁמַ֗יִם וְשָׁ֙מָּה֙ לֹ֣א יָשׁ֔וּב כִּ֚י אִם־ הִרְוָ֣ה אֶת־ הָאָ֔רֶץ וְהוֹלִידָ֖הּ וְהִצְמִיחָ֑הּ וְנָ֤תַן זֶ֙רַע֙ לַזֹּרֵ֔עַ וְלֶ֖חֶם לָאֹכֵֽל׃
שִׁמְעוּ־ זֹ֨את הַכֹּהֲנִ֜ים וְהַקְשִׁ֣יבוּ ׀ בֵּ֣ית יִשְׂרָאֵ֗ל וּבֵ֤ית הַמֶּ֙לֶךְ֙ הַאֲזִ֔ינוּ כִּ֥י לָכֶ֖ם הַמִּשְׁפָּ֑ט כִּֽי־ פַח֙ הֱיִיתֶ֣ם לְמִצְפָּ֔ה וְרֶ֖שֶׁת פְּרוּשָׂ֥ה עַל־ תָּבֽוֹר׃
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.
Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
ततः पदं तत्परिमार्गितव्यम् यस्मिन्गता न निवर्तन्ति भूयः । तमेव चाद्यं पुरुषं प्रपद्ये यतः प्रवृत्तिः प्रसृता पुराणी
न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा । अश्वत्थमेनं सुविरूढमूलमसङ्गशस्त्रेण दृढेन छित्त्वा
πλὴν καὶ ὑμεῖς οἱ καθʼ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν, ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.
τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ·
θεὸν ὁμολογοῦσιν εἰδέναι, τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.
وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انْفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ