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- King James Bible Micah 1:12
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For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.
And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Then Rabshakeh stood and cried with a loud voice in the Jews’ language, and spake, saying, Hear the word of the great king, the king of Assyria:
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD’s anointed?
Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसङ्घान् । ब्रह्माणमीशं कमलासनस्थमृषींश्च सर्वानुरगांश्च दिव्यान्
πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.
Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι Ἐὰν εἴπωμεν· Ἐξ οὐρανοῦ, ἐρεῖ· Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى وَلَا يُنْفِقُونَ إِلَّا وَهُمْ كَارِهُونَ
فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ