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- Torah / Hebrew Bible 1 Kings 18:40
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וַיֹּאמֶר֩ אֵלִיָּ֨הוּ לָהֶ֜ם תִּפְשׂ֣וּ ׀ אֶת־ נְבִיאֵ֣י הַבַּ֗עַל אִ֛ישׁ אַל־ יִמָּלֵ֥ט מֵהֶ֖ם וַֽיִּתְפְּשׂ֑וּם וַיּוֹרִדֵ֤ם אֵלִיָּ֙הוּ֙ אֶל־ נַ֣חַל קִישׁ֔וֹן וַיִּשְׁחָטֵ֖ם שָֽׁם׃
וַיִּתְּנוּ־ לוֹ֩ פֶ֨לַח דְּבֵלָ֜ה וּשְׁנֵ֤י צִמֻּקִים֙ וַיֹּ֔אכַל וַתָּ֥שָׁב רוּח֖וֹ אֵלָ֑יו כִּ֠י לֹֽא־ אָ֤כַל לֶ֙חֶם֙ וְלֹא־ שָׁ֣תָה מַ֔יִם שְׁלֹשָׁ֥ה יָמִ֖ים וּשְׁלֹשָׁ֥ה לֵילֽוֹת׃
כָּל־ פְּקוּדֵ֨י הַלְוִיִּ֜ם אֲשֶׁר֩ פָּקַ֨ד מֹשֶׁ֧ה וְׄאַׄהֲׄרֹ֛ׄןׄ עַל־ פִּ֥י יְהוָ֖ה לְמִשְׁפְּחֹתָ֑ם כָּל־ זָכָר֙ מִבֶּן־ חֹ֣דֶשׁ וָמַ֔עְלָה שְׁנַ֥יִם וְעֶשְׂרִ֖ים אָֽלֶף׃
וּדְמ֨וּת הַחַיּ֜וֹת מַרְאֵיהֶ֣ם כְּגַחֲלֵי־ אֵ֗שׁ בֹּֽעֲרוֹת֙ כְּמַרְאֵ֣ה הַלַּפִּדִ֔ים הִ֕יא מִתְהַלֶּ֖כֶת בֵּ֣ין הַחַיּ֑וֹת וְנֹ֣גַהּ לָאֵ֔שׁ וּמִן־ הָאֵ֖שׁ יוֹצֵ֥א בָרָֽק׃
וַיָּבֹ֨אוּ כָל־ הַשָּׂרִ֤ים אֶֽל־ יִרְמְיָ֙הוּ֙ וַיִּשְׁאֲל֣וּ אֹת֔וֹ וַיַּגֵּ֤ד לָהֶם֙ כְּכָל־ הַדְּבָרִ֣ים הָאֵ֔לֶּה אֲשֶׁ֥ר צִוָּ֖ה הַמֶּ֑לֶךְ וַיַּחֲרִ֣שׁוּ מִמֶּ֔נּוּ כִּ֥י לֹֽא־ נִשְׁמַ֖ע הַדָּבָֽר׃
וַיֹּ֤אמְרוּ לוֹ֙ אֶחָ֔יו הֲמָלֹ֤ךְ תִּמְלֹךְ֙ עָלֵ֔ינוּ אִם־ מָשׁ֥וֹל תִּמְשֹׁ֖ל בָּ֑נוּ וַיּוֹסִ֤פוּ עוֹד֙ שְׂנֹ֣א אֹת֔וֹ עַל־ חֲלֹמֹתָ֖יו וְעַל־ דְּבָרָֽיו׃
וְלֹא־ נָתַ֨ן סִיחֹ֣ן אֶת־ יִשְׂרָאֵל֮ עֲבֹ֣ר בִּגְבֻלוֹ֒ וַיֶּאֱסֹ֨ף סִיחֹ֜ן אֶת־ כָּל־ עַמּ֗וֹ וַיֵּצֵ֞א לִקְרַ֤את יִשְׂרָאֵל֙ הַמִּדְבָּ֔רָה וַיָּבֹ֖א יָ֑הְצָה וַיִּלָּ֖חֶם בְּיִשְׂרָאֵֽל׃
וַיֹּ֗אמֶר רָאִ֤יתִי אֶת־ כָּל־ יִשְׂרָאֵל֙ נְפוֹצִ֣ים עַל־ הֶֽהָרִ֔ים כַּצֹּ֕אן אֲשֶׁ֥ר אֵין־ לָהֶ֖ן רֹעֶ֑ה וַיֹּ֤אמֶר יְהוָה֙ לֹֽא־ אֲדֹנִ֣ים לָאֵ֔לֶּה יָשׁ֥וּבוּ אִישׁ־ לְבֵית֖וֹ בְּשָׁלֽוֹם׃
וְשָׁמַעְתָּ֨ מִן־ הַשָּׁמַ֜יִם מִמְּכ֣וֹן שִׁבְתְּךָ֗ אֶת־ תְּפִלָּתָם֙ וְאֶת־ תְּחִנֹּ֣תֵיהֶ֔ם וְעָשִׂ֖יתָ מִשְׁפָּטָ֑ם וְסָלַחְתָּ֥ לְעַמְּךָ֖ אֲשֶׁ֥ר חָֽטְאוּ־ לָֽךְ׃
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth:
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν, χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν θεόν. καὶ τοῦτο εἰπὼν λέγει αὐτῷ· Ἀκολούθει μοι.
νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
ὧν τὸ τέλος ἀπώλεια, ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.
ἀπεκρίθη ὁ Πιλᾶτος· Μήτι ἐγὼ Ἰουδαῖός εἰμι; τὸ ἔθνος τὸ σὸν καὶ οἱ ἀρχιερεῖς παρέδωκάν σε ἐμοί· τί ἐποίησας;