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- Torah / Hebrew Bible Zephaniah 1:4
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וְנָטִ֤יתִי יָדִי֙ עַל־ יְהוּדָ֔ה וְעַ֖ל כָּל־ יוֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם וְהִכְרַתִּ֞י מִן־ הַמָּק֤וֹם הַזֶּה֙ אֶת־ שְׁאָ֣ר הַבַּ֔עַל אֶת־ שֵׁ֥ם הַכְּמָרִ֖ים עִם־ הַכֹּהֲנִֽים׃
כֹּֽה־ אָמַ֞ר יְהוָ֣ה צְבָא֗וֹת אַֽל־ תִּשְׁמְע֞וּ עַל־ דִּבְרֵ֤י הַנְּבִאִים֙ הַנִּבְּאִ֣ים לָכֶ֔ם מַהְבִּלִ֥ים הֵ֖מָּה אֶתְכֶ֑ם חֲז֤וֹן לִבָּם֙ יְדַבֵּ֔רוּ לֹ֖א מִפִּ֥י יְהוָֽה׃
לָ֤מָּה תִשְׁקְלוּ־ כֶ֙סֶף֙ בְּֽלוֹא־ לֶ֔חֶם וִיגִיעֲכֶ֖ם בְּל֣וֹא לְשָׂבְעָ֑ה שִׁמְע֨וּ שָׁמ֤וֹעַ אֵלַי֙ וְאִכְלוּ־ ט֔וֹב וְתִתְעַנַּ֥ג בַּדֶּ֖שֶׁן נַפְשְׁכֶֽם׃
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־ מֹשֶׁ֗ה עֲלֵ֥ה אֵלַ֛י הָהָ֖רָה וֶהְיֵה־ שָׁ֑ם וְאֶתְּנָ֨ה לְךָ֜ אֶת־ לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙ וְהַמִּצְוָ֔ה אֲשֶׁ֥ר כָּתַ֖בְתִּי לְהוֹרֹתָֽם׃
Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
And before the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north.
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
And I heard a man’s voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)
There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
वक्त्राणि ते त्वरमाणा विशन्ति दंष्ट्राकरालानि भयानकानि । केचिद्विलग्ना दशनान्तरेषु संदृश्यन्ते चूर्णितैरुत्तमाङ्गैः
एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमानः किरीटी । नमस्कृत्वा भूय एवाह कृष्णम् सगद्गदं भीतभीतः प्रणम्य
καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις.
καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
κἀκεῖθεν ᾐτήσαντο βασιλέα, καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν Σαοὺλ υἱὸν Κίς, ἄνδρα ἐκ φυλῆς Βενιαμίν, ἔτη τεσσεράκοντα·
Ὁ δὲ Σαῦλος ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ κυρίου, προσελθὼν τῷ ἀρχιερεῖ
ὡς δὲ ἐπαύσατο λαλῶν, εἶπεν πρὸς τὸν Σίμωνα· Ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν.
لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ
وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُمْ بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِنْ كُنْتُمْ تَعْلَمُونَ
إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
أَمِ اتَّخَذُوا مِنْ دُونِهِ آلِهَةً قُلْ هَاتُوا بُرْهَانَكُمْ هَذَا ذِكْرُ مَنْ مَعِيَ وَذِكْرُ مَنْ قَبْلِي بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ الْحَقَّ فَهُمْ مُعْرِضُونَ