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וּלְאַחְאָ֛ב שִׁבְעִ֥ים בָּנִ֖ים בְּשֹׁמְר֑וֹן וַיִּכְתֹּב֩ יֵה֨וּא סְפָרִ֜ים וַיִּשְׁלַ֣ח שֹׁמְר֗וֹן אֶל־ שָׂרֵ֤י יִזְרְעֶאל֙ הַזְּקֵנִ֔ים וְאֶל־ הָאֹמְנִ֥ים אַחְאָ֖ב לֵאמֹֽר׃
וָאֶרְאֶ֗ה וְהִנֵּ֤ה דְמוּת֙ כְּמַרְאֵה־ אֵ֔שׁ מִמַּרְאֵ֥ה מָתְנָ֛יו וּלְמַ֖טָּה אֵ֑שׁ וּמִמָּתְנָ֣יו וּלְמַ֔עְלָה כְּמַרְאֵה־ זֹ֖הַר כְּעֵ֥ין הַחַשְׁמַֽלָה׃
וַיֹּ֨אמֶר מֹשֶׁ֣ה אֶל־ הָעָם֮ אַל־ תִּירָאוּ֒ כִּ֗י לְבַֽעֲבוּר֙ נַסּ֣וֹת אֶתְכֶ֔ם בָּ֖א הָאֱלֹהִ֑ים וּבַעֲב֗וּר תִּהְיֶ֧ה יִרְאָת֛וֹ עַל־ פְּנֵיכֶ֖ם לְבִלְתִּ֥י תֶחֱטָֽאוּ׃
וַיָּ֣מָד רֹ֡חַב מִלִּפְנֵי֩ הַשַּׁ֨עַר הַתַּחְתּ֜וֹנָה לִפְנֵ֨י הֶחָצֵ֧ר הַפְּנִימִ֛י מִח֖וּץ מֵאָ֣ה אַמָּ֑ה הַקָּדִ֖ים וְהַצָּפֽוֹן׃
מִֽי־ בָכֶ֣ם מִכָּל־ עַמּ֗וֹ יְהִ֤י אֱלֹהָיו֙ עִמּ֔וֹ וְיַ֕עַל לִירוּשָׁלַ֖͏ִם אֲשֶׁ֣ר בִּיהוּדָ֑ה וְיִ֗בֶן אֶת־ בֵּ֤ית יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ה֥וּא הָאֱלֹהִ֖ים אֲשֶׁ֥ר בִּירוּשָׁלָֽ͏ִם׃
יָחֻ֙לוּ֙ עַל־ רֹ֣אשׁ יוֹאָ֔ב וְאֶ֖ל כָּל־ בֵּ֣ית אָבִ֑יו וְֽאַל־ יִכָּרֵ֣ת מִבֵּ֣ית יוֹאָ֡ב זָ֠ב וּמְצֹרָ֞ע וּמַחֲזִ֥יק בַּפֶּ֛לֶךְ וְנֹפֵ֥ל בַּחֶ֖רֶב וַחֲסַר־ לָֽחֶם׃
וַיִּקַּ֣ח אֶת־ עֲטֶֽרֶת־ מַלְכָּם֩ מֵעַ֨ל רֹאשׁ֜וֹ וּמִשְׁקָלָ֨הּ כִּכַּ֤ר זָהָב֙ וְאֶ֣בֶן יְקָרָ֔ה וַתְּהִ֖י עַל־ רֹ֣אשׁ דָּוִ֑ד וּשְׁלַ֥ל הָעִ֛יר הוֹצִ֖יא הַרְבֵּ֥ה מְאֹֽד׃
וְעָבְד֤וּ אֹתוֹ֙ כָּל־ הַגּוֹיִ֔ם וְאֶת־ בְּנ֖וֹ וְאֶֽת־ בֶּן־ בְּנ֑וֹ עַ֣ד בֹּא־ עֵ֤ת אַרְצוֹ֙ גַּם־ ה֔וּא וְעָ֤בְדוּ בוֹ֙ גּוֹיִ֣ם רַבִּ֔ים וּמְלָכִ֖ים גְּדֹלִֽים׃
וּזְכַרְתֶּם֙ אֶת־ דַּרְכֵיכֶ֣ם הָרָעִ֔ים וּמַעַלְלֵיכֶ֖ם אֲשֶׁ֣ר לֹֽא־ טוֹבִ֑ים וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם עַ֚ל עֲוֺנֹ֣תֵיכֶ֔ם וְעַ֖ל תּוֹעֲבֽוֹתֵיכֶֽם׃
וְכָל־ דארי דָּיְרֵ֤י אַרְעָא֙ כְּלָ֣ה חֲשִׁיבִ֔ין וּֽכְמִצְבְּיֵ֗הּ עָבֵד֙ בְּחֵ֣יל שְׁמַיָּ֔א ודארי וְדָיְרֵ֖י אַרְעָ֑א וְלָ֤א אִיתַי֙ דִּֽי־ יְמַחֵ֣א בִידֵ֔הּ וְיֵ֥אמַר לֵ֖הּ מָ֥ה עֲבַֽדְתְּ׃
וְאִ֨ישׁ אִ֜ישׁ מִבְּנֵ֣י יִשְׂרָאֵ֗ל וּמִן־ הַגֵּר֙ הַגָּ֣ר בְּתוֹכָ֔ם אֲשֶׁ֨ר יָצ֜וּד צֵ֥יד חַיָּ֛ה אוֹ־ ע֖וֹף אֲשֶׁ֣ר יֵאָכֵ֑ל וְשָׁפַךְ֙ אֶת־ דָּמ֔וֹ וְכִסָּ֖הוּ בֶּעָפָֽר׃
כָּֽל־ הַפְּקֻדִ֞ים לְמַחֲנֵ֣ה רְאוּבֵ֗ן מְאַ֨ת אֶ֜לֶף וְאֶחָ֨ד וַחֲמִשִּׁ֥ים אֶ֛לֶף וְאַרְבַּע־ מֵא֥וֹת וַחֲמִשִּׁ֖ים לְצִבְאֹתָ֑ם וּשְׁנִיִּ֖ם יִסָּֽעוּ׃
וַיַּחְמֹ֣ל הַמֶּ֔לֶךְ עַל־ מְפִי־ בֹ֖שֶׁת בֶּן־ יְהוֹנָתָ֣ן בֶּן־ שָׁא֑וּל עַל־ שְׁבֻעַ֤ת יְהוָה֙ אֲשֶׁ֣ר בֵּֽינֹתָ֔ם בֵּ֣ין דָּוִ֔ד וּבֵ֖ין יְהוֹנָתָ֥ן בֶּן־ שָׁאֽוּל׃
וּבְעֵת֩ הֵחֵ֨לּוּ בְרִנָּ֜ה וּתְהִלָּ֗ה נָתַ֣ן יְהוָ֣ה ׀ מְ֠אָֽרְבִים עַל־ בְּנֵ֨י עַמּ֜וֹן מוֹאָ֧ב וְהַר־ שֵׂעִ֛יר הַבָּאִ֥ים לִֽיהוּדָ֖ה וַיִּנָּגֵֽפוּ׃
שִׁבְעַ֣ת יָמִ֗ים תָּחֹג֙ לַיהוָ֣ה אֱלֹהֶ֔יךָ בַּמָּק֖וֹם אֲשֶׁר־ יִבְחַ֣ר יְהוָ֑ה כִּ֣י יְבָרֶכְךָ֞ יְהוָ֣ה אֱלֹהֶ֗יךָ בְּכֹ֤ל תְּבוּאָֽתְךָ֙ וּבְכֹל֙ מַעֲשֵׂ֣ה יָדֶ֔יךָ וְהָיִ֖יתָ אַ֥ךְ שָׂמֵֽחַ׃
וְקִדַּשְׁתָּ֞ אֵ֣ת ׀ חֲזֵ֣ה הַתְּנוּפָ֗ה וְאֵת֙ שׁ֣וֹק הַתְּרוּמָ֔ה אֲשֶׁ֥ר הוּנַ֖ף וַאֲשֶׁ֣ר הוּרָ֑ם מֵאֵיל֙ הַמִּלֻּאִ֔ים מֵאֲשֶׁ֥ר לְאַהֲרֹ֖ן וּמֵאֲשֶׁ֥ר לְבָנָֽיו׃
וַיָּבֹ֤א הַנַּ֙עַר֙ עַד־ מְק֣וֹם הַחֵ֔צִי אֲשֶׁ֥ר יָרָ֖ה יְהוֹנָתָ֑ן וַיִּקְרָ֨א יְהוֹנָתָ֜ן אַחֲרֵ֤י הַנַּ֙עַר֙ וַיֹּ֔אמֶר הֲל֥וֹא הַחֵ֖צִי מִמְּךָ֥ וָהָֽלְאָה׃
And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
And there followed him a great company of people, and of women, which also bewailed and lamented him.
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀσελγείαις, διʼ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται·
Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν, τισὶν δὲ καὶ ἐπακολουθοῦσιν·
وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَةً قُلْ أَتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدًا فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
وَإِنْ كَانَ طَائِفَةٌ مِنْكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنْفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ
إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ أُولَئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ