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Hebrew Reduced
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For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πραΰτητι σοφίας.
οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλὰ ἐλάβετε πνεῦμα υἱοθεσίας ἐν ᾧ κράζομεν· Αββα ὁ πατήρ·
καὶ εὐθέως ἐγένετο ὑγιὴς ὁ ἄνθρωπος καὶ ἦρε τὸν κράβαττον αὐτοῦ καὶ περιεπάτει. Ἦν δὲ σάββατον ἐν ἐκείνῃ τῇ ἡμέρᾳ.
Εὐχαριστῶ τῷ θεῷ μου πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,
πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.
Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
εἶπεν δὲ παραβολὴν πρὸς αὐτοὺς λέγων· Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα.
قَالَ فِرْعَوْنُ آمَنْتُمْ بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَذَا لَمَكْرٌ مَكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
مَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا
الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ