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עַד־ מָתַי֙ תֶּאֱבַ֣ל הָאָ֔רֶץ וְעֵ֥שֶׂב כָּל־ הַשָּׂדֶ֖ה יִיבָ֑שׁ מֵרָעַ֣ת יֹֽשְׁבֵי־ בָ֗הּ סָפְתָ֤ה בְהֵמוֹת֙ וָע֔וֹף כִּ֣י אָמְר֔וּ לֹ֥א יִרְאֶ֖ה אֶת־ אַחֲרִיתֵֽנוּ׃
וַתֵּ֣לֶךְ תָּמָ֗ר בֵּ֛ית אַמְנ֥וֹן אָחִ֖יהָ וְה֣וּא שֹׁכֵ֑ב וַתִּקַּ֨ח אֶת־ הַבָּצֵ֤ק ותלוש וַתָּ֙לָשׁ֙ וַתְּלַבֵּ֣ב לְעֵינָ֔יו וַתְּבַשֵּׁ֖ל אֶת־ הַלְּבִבֽוֹת׃
עַל־ הָאָ֤רֶץ מְרָתַ֙יִם֙ עֲלֵ֣ה עָלֶ֔יהָ וְאֶל־ יוֹשְׁבֵ֖י פְּק֑וֹד חֲרֹ֨ב וְהַחֲרֵ֤ם אַֽחֲרֵיהֶם֙ נְאֻם־ יְהוָ֔ה וַעֲשֵׂ֕ה כְּכֹ֖ל אֲשֶׁ֥ר צִוִּיתִֽיךָ׃
יֵשְׁב֨וּ לָאָ֤רֶץ יִדְּמוּ֙ זִקְנֵ֣י בַת־ צִיּ֔וֹן הֶֽעֱל֤וּ עָפָר֙ עַל־ רֹאשָׁ֔ם חָגְר֖וּ שַׂקִּ֑ים הוֹרִ֤ידוּ לָאָ֙רֶץ֙ רֹאשָׁ֔ן בְּתוּלֹ֖ת יְרוּשָׁלָֽ͏ִם׃
ה֤וֹי כָּל־ צָמֵא֙ לְכ֣וּ לַמַּ֔יִם וַאֲשֶׁ֥ר אֵֽין־ ל֖וֹ כָּ֑סֶף לְכ֤וּ שִׁבְרוּ֙ וֶֽאֱכֹ֔לוּ וּלְכ֣וּ שִׁבְר֗וּ בְּלוֹא־ כֶ֛סֶף וּבְל֥וֹא מְחִ֖יר יַ֥יִן וְחָלָֽב׃
מִשִּׁפְעַ֥ת סוּסָ֖יו יְכַסֵּ֣ךְ אֲבָקָ֑ם מִקּוֹל֩ פָּרַ֨שׁ וְגַלְגַּ֜ל וָרֶ֗כֶב תִּרְעַ֙שְׁנָה֙ חֽוֹמוֹתַ֔יִךְ בְּבֹאוֹ֙ בִּשְׁעָרַ֔יִךְ כִּמְבוֹאֵ֖י עִ֥יר מְבֻקָּעָֽה׃
אַחַ֗ר יָשֻׁ֙בוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וּבִקְשׁוּ֙ אֶת־ יְהוָ֣ה אֱלֹהֵיהֶ֔ם וְאֵ֖ת דָּוִ֣ד מַלְכָּ֑ם וּפָחֲד֧וּ אֶל־ יְהוָ֛ה וְאֶל־ טוּב֖וֹ בְּאַחֲרִ֥ית הַיָּמִֽים׃
מִֽי־ שָׁמַ֣ע כָּזֹ֗את מִ֤י רָאָה֙ כָּאֵ֔לֶּה הֲי֤וּחַל אֶ֙רֶץ֙ בְּי֣וֹם אֶחָ֔ד אִם־ יִוָּ֥לֵֽד גּ֖וֹי פַּ֣עַם אֶחָ֑ת כִּֽי־ חָ֛לָה גַּם־ יָלְדָ֥ה צִיּ֖וֹן אֶת־ בָּנֶֽיהָ׃
לָכֵ֗ן כֹּֽה־ אָמַ֤ר יְהוָה֙ אֶל־ מֶ֣לֶךְ אַשּׁ֔וּר לֹ֤א יָבֹא֙ אֶל־ הָעִ֣יר הַזֹּ֔את וְלֹֽא־ יוֹרֶ֥ה שָׁ֖ם חֵ֑ץ וְלֹֽא־ יְקַדְּמֶ֣נָּה מָגֵ֔ן וְלֹֽא־ יִשְׁפֹּ֥ךְ עָלֶ֖יהָ סֹלְלָֽה׃
וְאֵ֗לֶּה בָּ֚אוּ בֵּ֣ית מִיכָ֔ה וַיִּקְחוּ֙ אֶת־ פֶּ֣סֶל הָאֵפ֔וֹד וְאֶת־ הַתְּרָפִ֖ים וְאֶת־ הַמַּסֵּכָ֑ה וַיֹּ֤אמֶר אֲלֵיהֶם֙ הַכֹּהֵ֔ן מָ֥ה אַתֶּ֖ם עֹשִֽׂים׃
וַיֹּ֣אמֶר אֵלַ֗י הִנְנִ֤י מַפְרְךָ֙ וְהִרְבִּיתִ֔ךָ וּנְתַתִּ֖יךָ לִקְהַ֣ל עַמִּ֑ים וְנָ֨תַתִּ֜י אֶת־ הָאָ֧רֶץ הַזֹּ֛את לְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֲחֻזַּ֥ת עוֹלָֽם׃
וַיַּהֲרֹג֩ פֶּ֨קַח בֶּן־ רְמַלְיָ֜הוּ בִּֽיהוּדָ֗ה מֵאָ֨ה וְעֶשְׂרִ֥ים אֶ֛לֶף בְּי֥וֹם אֶחָ֖ד הַכֹּ֣ל בְּנֵי־ חָ֑יִל בְּעָזְבָ֕ם אֶת־ יְהוָ֖ה אֱלֹהֵ֥י אֲבוֹתָֽם׃
זֹ֠את תּוֹרַ֨ת נֶֽגַע־ צָרַ֜עַת בֶּ֥גֶד הַצֶּ֣מֶר ׀ א֣וֹ הַפִּשְׁתִּ֗ים א֤וֹ הַשְּׁתִי֙ א֣וֹ הָעֵ֔רֶב א֖וֹ כָּל־ כְּלִי־ ע֑וֹר לְטַהֲר֖וֹ א֥וֹ לְטַמְּאֽוֹ׃
וְהִתְנַבִּ֞י חַגַּ֣י נביאה נְבִיָּ֗א וּזְכַרְיָ֤ה בַר־ עִדּוֹא֙ נביאיא נְבִיַּיָּ֔א עַל־ יְה֣וּדָיֵ֔א דִּ֥י בִיה֖וּד וּבִירוּשְׁלֶ֑ם בְּשֻׁ֛ם אֱלָ֥הּ יִשְׂרָאֵ֖ל עֲלֵיהֽוֹן׃
וַיִּקשֹׁ֨ר עָלָ֜יו בַּעְשָׁ֤א בֶן־ אֲחִיָּה֙ לְבֵ֣ית יִשָּׂשכָ֔ר וַיַּכֵּ֣הוּ בַעְשָׁ֔א בְּגִבְּת֖וֹן אֲשֶׁ֣ר לַפְּלִשְׁתִּ֑ים וְנָדָב֙ וְכָל־ יִשְׂרָאֵ֔ל צָרִ֖ים עַֽל־ גִּבְּתֽוֹן׃
And Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon.
And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.
Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.
Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
Then took I the cup at the LORD’s hand, and made all the nations to drink, unto whom the LORD had sent me:
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.
And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.
And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ, ὁ γὰρ κύριος, ὁ θεός, ὁ παντοκράτωρ, ναὸς αὐτῆς ἐστιν, καὶ τὸ ἀρνίον.
Ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι·
μὴ ψεύδεσθε εἰς ἀλλήλους· ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ,
οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων, καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας.
Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς· ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα.
إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِنْدَ رَسُولِ اللَّهِ أُولَئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَى لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ