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- King James Bible Deuteronomy 10:21
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He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
And that ye put on the new man, which after God is created in righteousness and true holiness.
Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
For there shall be no more any vain vision nor flattering divination within the house of Israel.
And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
What knowest thou, that we know not? what understandest thou, which is not in us?
And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
But when they had commanded them to go aside out of the council, they conferred among themselves,
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
And they first took their journey according to the commandment of the LORD by the hand of Moses.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
Now Jeremiah came in and went out among the people: for they had not put him into prison.
According to the glorious gospel of the blessed God, which was committed to my trust.
Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.
The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
तद्बुद्धयस्तदात्मानस्तन्निष्ठास्तत्परायणाः । गच्छन्त्यपुनरावृत्तिं ज्ञाननिर्धूतकल्मषाः
καθʼ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων καὶ οὐκ ἐκρατήσατέ με· ἀλλʼ ἵνα πληρωθῶσιν αἱ γραφαί.
εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.
οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων·
يَحْذَرُ الْمُنَافِقُونَ أَنْ تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُمْ بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَا تَحْذَرُونَ
وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِنْدَ اللَّهِ خَيْرٌ مِنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ
وَكَيْفَ تَكْفُرُونَ وَأَنْتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ وَمَنْ يَعْتَصِمْ بِاللَّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ
وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ
وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَى أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِينَ