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- King James Bible Psalms 35:25
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Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
And when Paul would have entered in unto the people, the disciples suffered him not.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
But he shall not defile himself, being a chief man among his people, to profane himself.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
But the high places were not removed: nevertheless Asa’s heart was perfect with the LORD all his days.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
But with the precious blood of Christ, as of a lamb without blemish and without spot:
Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति । निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते
ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου.
καὶ προσελθὼν εἷς γραμματεὺς εἶπεν αὐτῷ· Διδάσκαλε, ἀκολουθήσω σοι ὅπου ἐὰν ἀπέρχῃ.
ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ ὅτι Οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου.
ἐπαγγελίας γὰρ ὁ λόγος οὗτος· Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
καὶ γὰρ ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι, καθὼς καὶ ἐγένετο καὶ οἴδατε.
وَلَا يُنْفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ
وَإِذِ اعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا اللَّهَ فَأْوُوا إِلَى الْكَهْفِ يَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهِ وَيُهَيِّئْ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ
وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَى لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ
وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِنْ بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ
أُولَئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَنْ سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ