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- King James Bible Matthew 27:34
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They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
For if that which is done away was glorious, much more that which remaineth is glorious.
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:
Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
And they took Lot, Abram’s brother’s son, who dwelt in Sodom, and his goods, and departed.
Then David sent home to Tamar, saying, Go now to thy brother Amnon’s house, and dress him meat.
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,
And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
And the time that David dwelt in the country of the Philistines was a full year and four months.
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः । स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम्
ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति । समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम्
ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει·
ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,
ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου.
καὶ μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.
διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων·
ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν, ὁ γὰρ Ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ.
ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις καὶ παντὶ τῷ συνεργοῦντι καὶ κοπιῶντι.
ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.
ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا
مَنْ كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَنْ كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ نَصِيبٍ