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- King James Bible
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- King James Bible 1 Chronicles 16:33
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Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.
Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
And I saw the seven angels which stood before God; and to them were given seven trumpets.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
But I will take the kingdom out of his son’s hand, and will give it unto thee, even ten tribes.
And I will harden Pharaoh’s heart, and multiply my signs and my wonders in the land of Egypt.
But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
I will speak of the glorious honour of thy majesty, and of thy wondrous works.
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Then there arose a question between some of John’s disciples and the Jews about purifying.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah.
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
बुद्धेर्भेदं धृतेश्चैव गुणतस्त्रिविधं शृणु । प्रोच्यमानमशेषेण पृथक्त्वेन धनञ्जय
अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः । प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम्
अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् । दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम्
आचार्याः पितरः पुत्रास्तथैव च पितामहाः । मातुलाः श्वशुराः पौत्राः श्यालाः सम्बन्धिनस्तथा
πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.
ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν. ἐπιγινώσκετε οὖν τοὺς τοιούτους.
καὶ πάλιν· Ἐγὼ ἔσομαι πεποιθὼς ἐπʼ αὐτῷ· καὶ πάλιν· Ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ θεός.
ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς· Τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.
εἶπεν αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι ἡ ἀνάστασις καὶ ἡ ζωή· ὁ πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,
εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι· Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ
فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنْصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ قَالَ لَهُ مُوسَى إِنَّكَ لَغَوِيٌّ مُبِينٌ
وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ
مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ