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- King James Bible Proverbs 20:20
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Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
And he remembered for them his covenant, and repented according to the multitude of his mercies.
And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.
And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.
With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.
For it is not possible that the blood of bulls and of goats should take away sins.
As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
For Jesus himself testified, that a prophet hath no honour in his own country.
Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन । ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् । सेनानीनामहं स्कन्दः सरसामस्मि सागरः
διὸ ἐγὼ κρίνω μὴ παρενοχλεῖν τοῖς ἀπὸ τῶν ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν θεόν,
λέγει αὐτῷ Σίμων Πέτρος· Κύριε, μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.
εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται, αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός.
Μὴ φοβοῦ, θυγάτηρ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.
καὶ ἀπὸ μὲν τῆς ἀληθείας τὴν ἀκοὴν ἀποστρέψουσιν, ἐπὶ δὲ τοὺς μύθους ἐκτραπήσονται.
فَخَرَجَ عَلَى قَوْمِهِ فِي زِينَتِهِ قَالَ الَّذِينَ يُرِيدُونَ الْحَيَاةَ الدُّنْيَا يَا لَيْتَ لَنَا مِثْلَ مَا أُوتِيَ قَارُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِنْ قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِنْ تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُونَ
وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَامٌ
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَذَا بِالْحَقِّ قَالُوا بَلَى وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ
فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِنْ ضُرٍّ وَآتَيْنَاهُ أَهْلَهُ وَمِثْلَهُمْ مَعَهُمْ رَحْمَةً مِنْ عِنْدِنَا وَذِكْرَى لِلْعَابِدِينَ
وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَابٍ مِنْ قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَنَخْزَى