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- King James Bible
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- King James Bible
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- King James Bible Jeremiah 32:10
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And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
But Samson’s wife was given to his companion, whom he had used as his friend.
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
For it is God which worketh in you both to will and to do of his good pleasure.
And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.
Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king’s army was Joab.
In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.
My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
For I know not to give flattering titles; in so doing my maker would soon take me away.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
So the king of the south shall come into his kingdom, and shall return into his own land.
ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित्
रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचिः । हर्षशोकान्वितः कर्ता राजसः परिकीर्तितः
एवं बुद्धेः परं बुध्वा संस्तभ्यात्मानमात्मना । जहि शत्रुं महाबाहो कामरूपं दुरासदम्
Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον,
δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.
καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου, καὶ ἀνέκραξεν φωνῇ μεγάλῃ·
καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι.
فَخَسَفْنَا بِهِ وَبِدَارِهِ الْأَرْضَ فَمَا كَانَ لَهُ مِنْ فِئَةٍ يَنْصُرُونَهُ مِنْ دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنْتَصِرِينَ
وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ
لَوْ أَنْزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَرَأَيْتَهُ خَاشِعًا مُتَصَدِّعًا مِنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
قُلْ مَنْ يُنَجِّيكُمْ مِنْ ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَئِنْ أَنْجَانَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ