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- King James Bible 2 Chronicles 29:26
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And the Levites stood with the instruments of David, and the priests with the trumpets.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
And hath put all things under his feet, and gave him to be the head over all things to the church,
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:
And they came and besought them, and brought them out, and desired them to depart out of the city.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And he did that which was evil in the sight of the LORD, according to all that his father had done.
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
For I know that thou wilt bring me to death, and to the house appointed for all living.
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
कथं भीष्ममहं सङ्ख्ये द्रोणं च मधुसूदन । इषुभिः प्रतियोत्स्यामि पूजार्हावरिसूदन
स्वे स्वे कर्मण्यभिरतः संसिद्धिं लभते नरः । स्वकर्मनिरतः सिद्धिं यथा विन्दति तच्छृणु
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया । उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः
असक्तबुद्धिः सर्वत्र जितात्मा विगतस्पृहः । नैष्कर्म्यसिद्धिं परमां संन्यासेनाधिगच्छति
ओं तत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः । ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा
कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् । रजसस्तु फलं दुःखमज्ञानं तमसः फलम्
astaasi shatrave vadhaM yo na indra jighaaMsati yaa te raatir dadir vasu nabhantaam anyakeSaaM jyaakaa adhi dhanvasu
ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
ἔδοξε κἀμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς καθεξῆς σοι γράψαι, κράτιστε Θεόφιλε,
ἀμὴν λέγω ὑμῖν, ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ.
وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ
وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَنْ نَفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُبِينٍ