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- King James Bible Matthew 25:35
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For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
And have put on the new man, which is renewed in knowledge after the image of him that created him:
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For what if some did not believe? shall their unbelief make the faith of God without effect?
Nay, my sons; for it is no good report that I hear: ye make the LORD’s people to transgress.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
If a false witness rise up against any man to testify against him that which is wrong;
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
But unto every one of us is given grace according to the measure of the gift of Christ.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.
They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
So shalt thou find favour and good understanding in the sight of God and man.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?
And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
Only they would that we should remember the poor; the same which I also was forward to do.
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
अहिंसा समता तुष्टिस्तपो दानं यशोऽयशः । भवन्ति भावा भूतानां मत्त एव पृथग्विधाः
ἐκ φυλῆς Ἀσὴρ δώδεκα χιλιάδες, ἐκ φυλῆς Νεφθαλὶμ δώδεκα χιλιάδες, ἐκ φυλῆς Μανασσῆ δώδεκα χιλιάδες,
Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω·
ἃ καὶ ἐμάθετε καὶ παρελάβετε καὶ ἠκούσατε καὶ εἴδετε ἐν ἐμοί, ταῦτα πράσσετε· καὶ ὁ θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.
ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος·
εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά, μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.
ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;
τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
وَإِذَا قِيلَ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَالسَّاعَةُ لَا رَيْبَ فِيهَا قُلْتُمْ مَا نَدْرِي مَا السَّاعَةُ إِنْ نَظُنُّ إِلَّا ظَنًّا وَمَا نَحْنُ بِمُسْتَيْقِنِينَ
فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ