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- King James Bible
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- King James Bible
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- King James Bible Isaiah 24:14
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They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?
Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
The whole congregation together was forty and two thousand three hundred and threescore,
Behold, the LORD’s hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
And now, O our God, what shall we say after this? for we have forsaken thy commandments,
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
The LORD will give strength unto his people; the LORD will bless his people with peace.
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
LORD, make me to know mine end, and the measure of my days, what it is: that I may know how frail I am.
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि । तथा शरीराणि विहाय जीर्णान्यन्यानि संयाति नवानि देही
अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप । अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि
पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः । पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः
न च मत्स्थानि भूतानि पश्य मे योगमैश्वरम् । भूतभृन्न च भूतस्थो ममात्मा भूतभावनः
युञ्जन्नेवं सदाऽऽत्मानं योगी विगतकल्मषः । सुखेन ब्रह्मसंस्पर्शमत्यन्तं सुखमश्नुते
vanoti hi sunvan kSayam pariiNasaH sunvaano hi Smaa yajaty ava dviSo devaanaam ava dviSaH
pra -pra puuSNas tuvijaatasya shasyate mahitvam asya tavaso na tandate stotram asya na tandate
μετὰ πάσης ταπεινοφροσύνης καὶ πραΰτητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ,
εἶπεν· Τί θέλετέ μοι δοῦναι κἀγὼ ὑμῖν παραδώσω αὐτόν; οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια.
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَفَرُوا بِآيَاتِ اللَّهِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا
وَرَبَطْنَا عَلَى قُلُوبِهِمْ إِذْ قَامُوا فَقَالُوا رَبُّنَا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ لَنْ نَدْعُوَ مِنْ دُونِهِ إِلَهًا لَقَدْ قُلْنَا إِذًا شَطَطًا
وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا