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- King James Bible Numbers 2:29
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Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
To give knowledge of salvation unto his people by the remission of their sins,
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
For by the last words of David the Levites were numbered from twenty years old and above:
Because they rebelled against the words of God, and contemned the counsel of the most High:
Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
Put not your trust in princes, nor in the son of man, in whom there is no help.
Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
And when the queen of Sheba had seen all Solomon’s wisdom, and the house that he had built,
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Seest thou how faith wrought with his works, and by works was faith made perfect?
But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
I would declare unto him the number of my steps; as a prince would I go near unto him.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् । यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः
गामाविश्य च भूतानि धारयाम्यहमोजसा । पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः
καὶ πᾶν τὸ πλῆθος ἦν τοῦ λαοῦ προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος·
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.
κἀκεῖθεν ἀναχθέντες ὑπεπλεύσαμεν τὴν Κύπρον διὰ τὸ τοὺς ἀνέμους εἶναι ἐναντίους,
καὶ εἶχον τρίχας ὡς τρίχας γυναικῶν, καὶ οἱ ὀδόντες αὐτῶν ὡς λεόντων ἦσαν,
Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν καὶ λέγειν· Μετανοεῖτε, ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.
Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.
مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوْا وَعُقْبَى الْكَافِرِينَ النَّارُ
إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ
وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ