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- King James Bible Leviticus 8:36
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So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
With kings and counsellors of the earth, which build desolate places for themselves;
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
For it is a fire that consumeth to destruction, and would root out all mine increase.
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
According to the eternal purpose which he purposed in Christ Jesus our Lord:
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
And sold their possessions and goods, and parted them to all men, as every man had need.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
But shun profane and vain babblings: for they will increase unto more ungodliness.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया । यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम्
सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रयः । मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम्
यत्तदग्रे विषमिव परिणामेऽमृतोपमम् । तत्सुखं सात्त्विकं प्रोक्तमात्मबुद्धिप्रसादजम्
किं तद्ब्रह्म किमध्यात्मं किं कर्म पुरुषोत्तम । अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते
tubhyaM shukraasaH shucayas turaNyavo madeSuugraa iSaNanta bhurvaNy apaam iSanta bhurvaNi
βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη,
ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
λέγει αὐτῷ ὁ Ἰησοῦς· Οὐ λέγω σοι ἕως ἑπτάκις ἀλλὰ ἕως ἑβδομηκοντάκις ἑπτά.
μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
δοῦλον δὲ κυρίου οὐ δεῖ μάχεσθαι, ἀλλὰ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,
εἰς ἣν δʼ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.
ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا
قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَنْ تَكُونَ مِنَ الْجَاهِلِينَ