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- King James Bible
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- King James Bible
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- King James Bible Amos 2:12
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But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
But the LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go.
Now is the judgment of this world: now shall the prince of this world be cast out.
And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
That your faith should not stand in the wisdom of men, but in the power of God.
My soul thirsteth for God, for the living God: when shall I come and appear before God?
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
And so it fell out unto him: for the people trode upon him in the gate, and he died.
Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
And the king said, Divide the living child in two, and give half to the one, and half to the other.
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
अथ चेत्त्वमिमं धर्म्यं सङ्ग्रामं न करिष्यसि । ततः स्वधर्मं कीर्तिं च हित्वा पापमवाप्स्यसि
हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः । प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे
न द्वेष्ट्यकुशलं कर्म कुशले नानुषज्जते । त्यागी सत्त्वसमाविष्टो मेधावी छिन्नसंशयः
न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभुः । न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते
अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः । सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि
स्वभावजेन कौन्तेय निबद्धः स्वेन कर्मणा । कर्तुं नेच्छसि यन्मोहात्करिष्यस्यवशोऽपि तत्
pibaa somam indra suvaanam adribhiH koshena siktam avataM na vaMsagas taatRSaaNo na vaMsagaH
bhinat puro navatim indra puurave divodaasaaya mahi daashuSe nRto vajreNa daashuSe nRto
puurviiS Ta indropamaatayaH puurviir uta prashastayaH suuno hinvasya harivaH
ἀληθῶς λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν.
τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ. γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν·
οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν·
مَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ