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- King James Bible
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- King James Bible Exodus 30:27
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And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
And he brought me to the door of the court; and when I looked, behold a hole in the wall.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
They helped every one his neighbour; and every one said to his brother, Be of good courage.
Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
And by their prayer for you, which long after you for the exceeding grace of God in you.
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
Is not God in the height of heaven? and behold the height of the stars, how high they are!
And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
If thy children have sinned against him, and he have cast them away for their transgression;
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
For he hath said, It profiteth a man nothing that he should delight himself with God.
I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
समः शत्रौ च मित्रे च तथा मानपमानयोः । शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः । कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्
दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः
लोकेऽस्मिन्द्विविधा निष्ठा पुरा प्रोक्ता मयाऽनघ । ज्ञानयोगेन साङ्ख्यानां कर्मयोगेन योगिनाम्
यो मामेवमसंमूढो जानाति पुरुषोत्तमम् । स सर्वविद्भजति मां सर्वभावेन भारत
ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.
τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν.
ὅτι πᾶν κτίσμα θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον μετὰ εὐχαριστίας λαμβανόμενον,
διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.
Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν·
καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ, ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.
قَالُوا يَا ذَا الْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِي الْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَى أَنْ تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
اللَّهُ الَّذِي سَخَّرَ لَكُمُ الْبَحْرَ لِتَجْرِيَ الْفُلْكُ فِيهِ بِأَمْرِهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ وَكُنَّا فَاعِلِينَ
لِيَجْعَلَ مَا يُلْقِي الشَّيْطَانُ فِتْنَةً لِلَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْقَاسِيَةِ قُلُوبُهُمْ وَإِنَّ الظَّالِمِينَ لَفِي شِقَاقٍ بَعِيدٍ