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- King James Bible Psalms 81:8
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Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
Honour the LORD with thy substance, and with the firstfruits of all thine increase:
And it came to pass, when Samuel was old, that he made his sons judges over Israel.
And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
And the child Samuel grew on, and was in favour both with the LORD, and also with men.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
The lip of truth shall be established for ever: but a lying tongue is but for a moment.
They are destroyed from morning to evening: they perish for ever without any regarding it.
And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
This poor man cried, and the LORD heard him, and saved him out of all his troubles.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Which holdeth our soul in life, and suffereth not our feet to be moved.
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
For thou shalt be his witness unto all men of what thou hast seen and heard.
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
And when they had brought them, they set them before the council: and the high priest asked them,
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
For as the body without the spirit is dead, so faith without works is dead also.
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Be not thou afraid when one is made rich, when the glory of his house is increased;
So king Solomon exceeded all the kings of the earth for riches and for wisdom.
Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
While I live will I praise the LORD: I will sing praises unto my God while I have any being.
But he that is married careth for the things that are of the world, how he may please his wife.
And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
सङ्करो नरकायैव कुलघ्नानां कुलस्य च । पतन्ति पितरो ह्येषां लुप्तपिण्डोदकक्रियाः
आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि । मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्
Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας ἐκ τῆς κώμης Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.
τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως·
وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ
قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَى أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا
أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
زَعَمَ الَّذِينَ كَفَرُوا أَنْ لَنْ يُبْعَثُوا قُلْ بَلَى وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَلِكَ عَلَى اللَّهِ يَسِيرٌ