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- King James Bible Matthew 20:32
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And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
And Joseph fell upon his father’s face, and wept upon him, and kissed him.
Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
But in vain they do worship me, teaching for doctrines the commandments of men.
Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
For to their power, I bear record, yea, and beyond their power they were willing of themselves;
But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
And he said unto them, Know ye not this parable? and how then will ye know all parables?
David therefore sent out spies, and understood that Saul was come in very deed.
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
And when the day of Pentecost was fully come, they were all with one accord in one place.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
And the LORD repented of the evil which he thought to do unto his people.
तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता
न हि ज्ञानेन सदृशं पवित्रमिह विद्यते । तत्स्वयं योगसंसिद्धः कालेनात्मनि विन्दति
शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च । ज्ञानं विज्ञानमास्तिक्यं ब्रह्मकर्म स्वभावजम्
अन्ये त्वेवमजानन्तः श्रुत्वाऽन्येभ्य उपासते । तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः
तेषां सततयुक्तानां भजतां प्रीतिपूर्वकम् । ददामि बुद्धियोगं तं येन मामुपयान्ति ते
रागद्वेषवियुक्तैस्तुं विषयानिन्द्रियैश्चरन् । आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति
नेहाभिक्रमनाशोऽस्ति प्रत्यवायो न विद्यते । स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात्
नैते सृती पार्थ जानन्योगी मुह्यति कश्चन । तस्मात्सर्वेषु कालेषु योगयुक्तो भवार्जुन
सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि । ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः
अव्यक्तोऽक्षर इत्युक्तस्तमाहुः परमां गतिम् । यं प्राप्य न निवर्तन्ते तद्धाम परमं मम
सुखं त्विदानीं त्रिविधं शृणु मे भरतर्षभ । अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति
चञ्चलं हि मनः कृष्ण प्रमाथि बलवद् दृढम् । तस्याऽहं निग्रहं मन्ये वायोरिव सुदुष्करम्
तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः । गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते
ὁ δὲ ἀποκριθεὶς εἶπεν· Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.
οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.
إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
وَمَا أَنْفَقْتُمْ مِنْ نَفَقَةٍ أَوْ نَذَرْتُمْ مِنْ نَذْرٍ فَإِنَّ اللَّهَ يَعْلَمُهُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ
أَفِي قُلُوبِهِمْ مَرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُولَئِكَ هُمُ الظَّالِمُونَ
وَمَنْ يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ