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Hebrew Reduced
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I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Surely I am more brutish than any man, and have not the understanding of a man.
But now they break down the carved work thereof at once with axes and hammers.
Hearken unto thy father that begat thee, and despise not thy mother when she is old.
But be not thou far from me, O LORD: O my strength, haste thee to help me.
Come, behold the works of the LORD, what desolations he hath made in the earth.
For except we had lingered, surely now we had returned this second time.
And Mary abode with her about three months, and returned to her own house.
This wisdom descendeth not from above, but is earthly, sensual, devilish.
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
The crown is fallen from our head: woe unto us, that we have sinned!
And Abraham said unto him, Beware thou that thou bring not my son thither again.
The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
The LORD is good unto them that wait for him, to the soul that seeketh him.
Suffer me a little, and I will shew thee that I have yet to speak on God’s behalf.
Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
I was glad when they said unto me, Let us go into the house of the LORD.
And they set them up images and groves in every high hill, and under every green tree:
But if we hope for that we see not, then do we with patience wait for it.
Render unto them a recompence, O LORD, according to the work of their hands.
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
So that my bonds in Christ are manifest in all the palace, and in all other places;
And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
And he said unto them, The sabbath was made for man, and not man for the sabbath:
And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
Moreover the king made a great throne of ivory, and overlaid it with pure gold.
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
uurjo napaad abhiSTaye paahi shagdhi svastaya utaidhi pRtsu no vRdhe
rudro yad vo maruto rukmavakSaso vRSaajani pRshnyaaH \!\ shukra uudhani
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
SaSTiM sahasraa naiguto vasuuni vRkSaM na pakvaM dhuunavad raNaaya
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
tac chushraava bRhaspatiH kRNvann aMhuuraNaad uru vittam me asya rodasii
acodaso no dhanvantv indavaH pra suvaanaaso bRhaddiveSu harayaH
devas tvaSTaa savitaa vishvaruupaH pupoSa prajaaH purudhaa jajaana
tan no mitro varuNo maamahantaam aditiH sindhuH pRthivii uta dyauH
apuupam addhi sagaNo marudbhiH somam piba vRtrahaa shuura vidvaan
yuvam pedave puruvaaram ashvinaa spRdhaaM shvetaM tarutaaraM duvasyathaH
sa yo na muhe na mithuu jano bhuut sumantunaamaa cumuriM dhuniM ca
dhenuM na tvaa suuyavase dudukSann upa brahmaaNi sasRje vasiSThaH
kratvaa tad vo maruto naadhRSe shavo daanaa mahnaa tad eSaam adhRSTaaso naadrayaH
vi vaatajuuto ataseSu tiSThate vRthaa juhuubhiH sRNyaa tuviSvaNiH
taa suuriSu shravo bRhad rayiM gRNatsu didhRtam iSaM gRNatsu didhRtam
यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम्
वेदाहं समतीतानि वर्तमानानि चार्जुन । भविष्याणि च भूतानि मां तु वेद न कश्चन
ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει,
وَنُرِيدُ أَنْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ
قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ