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- Torah / Hebrew Bible Malachi 3:8
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הֲיִקְבַּ֨ע אָדָ֜ם אֱלֹהִ֗ים כִּ֤י אַתֶּם֙ קֹבְעִ֣ים אֹתִ֔י וַאֲמַרְתֶּ֖ם בַּמֶּ֣ה קְבַעֲנ֑וּךָ הַֽמַּעֲשֵׂ֖ר וְהַתְּרוּמָֽה׃
וַיְבָ֧רֶךְ אֹתָ֛ם אֱלֹהִ֖ים לֵאמֹ֑ר פְּר֣וּ וּרְב֗וּ וּמִלְא֤וּ אֶת־ הַמַּ֙יִם֙ בַּיַּמִּ֔ים וְהָע֖וֹף יִ֥רֶב בָּאָֽרֶץ׃
Egypt was glad when they departed: for the fear of them fell upon them.
He cutteth out rivers among the rocks; and his eye seeth every precious thing.
Now no man at the table knew for what intent he spake this unto him.
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
All the Levites in the holy city were two hundred fourscore and four.
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
The earth also was corrupt before God, and the earth was filled with violence.
And it came to pass about ten days after, that the LORD smote Nabal, that he died.
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
The wise in heart will receive commandments: but a prating fool shall fall.
Now the word of the LORD came unto Jonah the son of Amittai, saying,
I opened my mouth, and panted: for I longed for thy commandments.
And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
And their eyes were opened, and they knew him; and he vanished out of their sight.
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
And when he had opened the second seal, I heard the second beast say, Come and see.
Whereupon neither the first testament was dedicated without blood.
pRshneH putraa upamaaso rabhiSThaaH svayaa matyaa marutaH sam mimikSuH
tad viviDDhi yat ta indro jujoSat stuhi suSTutiM namasaa vivaasa
graavaa vadann apa rakSaaMsi sedhatu duSvapnyaM nirRtiM vishvam atriNam
tubhyaM suto maghavan tubhyam aabhRtas tvam asya braahmaNaad aa tRpat piba
aMshuM duhanti hastino bharitrair madhvaH punanti dhaarayaa pavitraiH
aa vivesha rodasii bhuurivarpasaa purupriyo bhandate dhaamabhiH kaviH
nityaM na suunum pitror upasthe dyaavaa rakSatam pRthivii no abhvaat
saMdhaataa saMdhim maghavaa puruuvasur iSkartaa vihrutam punaH
vishaaM kaviM vishpatim maanuSiir iSaH saM siim akRNvan svadhitiM na tejase
padaM na gor apaguuLhaM vividvaan agnir mahyam pred u vocan maniiSaam
kiM shuurapatni nas tvam abhy a\miiSi vRSaakapiM vishvasmaad indra uttaraH
ati vaayo sasato yaahi shashvato yatra graavaa vadati tatra gachataM gRham indrash ca gachatam
saM yad dhananta manyubhir janaasaH shuuraa yahviiSv oSadhiiSu vikSu
ashvam ivaadhukSad dhunim antarikSam atuurte baddhaM savitaa samudram
ghRtaprasatto asuraH sushevo raayo dhartaa dharuNo vasvo agniH
adbhir gobhir mRjyate adribhiH sutaH punaana indur varivo vidat priyam
shepo romaNvantau bhedau vaar in maNDuuka ichatiindraayendo pari srava
taraddveSaaH saasahiH pauMsyebhir marutvaan no bhavatv indra uutii
yantaM no mitraavaruNaav adhRSTaM chardir yad vaaM varuuthya\M sudaanuu
ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν.
ὡς ὤμοσα ἐν τῇ ὀργῇ μου· Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου.
χρονίζοντος δὲ τοῦ νυμφίου ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِنْ كُنْتَ مِنَ الْمُرْسَلِينَ
وَلَا يَأْمُرَكُمْ أَنْ تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُمْ بِالْكُفْرِ بَعْدَ إِذْ أَنْتُمْ مُسْلِمُونَ
رَبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِنْ تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا
وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ