Reduced176
- Checked
- Reference checked
- Work
- Torah / Hebrew Bible
- Language
- Hebrew
- Counted as
- Verse
- Reference
- Torah / Hebrew Bible
- Citation
- Torah / Hebrew Bible Ezekiel 20:14
- Reference check
- Tier 1
Opening
Theonyma
Opening page.
Opening
Opening page.
Hebrew Reduced
Showing 50 of 278 checked matches: 278 texts
Open a name or text for its reference. Text matches are checked source passages.
וָאֶעֱשֶׂ֖ה לְמַ֣עַן שְׁמִ֑י לְבִלְתִּ֤י הֵחֵל֙ לְעֵינֵ֣י הַגּוֹיִ֔ם אֲשֶׁ֥ר הוֹצֵאתִ֖ים לְעֵינֵיהֶֽם׃
בּוֹרֵ֖א נוב נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃
וְהַטּוּר֙ הָֽרְבִיעִ֔י תַּרְשִׁ֥ישׁ שֹׁ֖הַם וְיָשְׁפֵ֑ה מֽוּסַבֹּ֛ת מִשְׁבְּצ֥וֹת זָהָ֖ב בְּמִלֻּאֹתָֽם׃
And Lot went out at the door unto them, and shut the door after him,
And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
All go unto one place; all are of the dust, and all turn to dust again.
Judge not according to the appearance, but judge righteous judgment.
Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
And when he heard this, he was very sorrowful: for he was very rich.
The simple inherit folly: but the prudent are crowned with knowledge.
He saith unto them, How then doth David in spirit call him Lord, saying,
By what way is the light parted, which scattereth the east wind upon the earth?
O lord, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
And he led them forth by the right way, that they might go to a city of habitation.
So Hazael king of Syria died; and Benhadad his son reigned in his stead.
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Of the sons of Hebron; Eliel the chief, and his brethren fourscore:
At that time did king Ahaz send unto the kings of Assyria to help him.
Until I went into the sanctuary of God; then understood I their end.
Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
yaH paavakaH purutamaH puruuNi pRthuuny agnir anuyaati bharvan
bRhaspatiH sharma puuSota no yamad varuuthya\M varuNo mitro aryamaa
sthaa uu Su uurdhva uutii ariSaNyann aktor vyu\STau paritakmyaayaam
kaviH kavitvaa divi ruupam aasajad aprabhuutii varuNo nir apaH sRjat
ta uu sutasya somyasyaandhaso .aMshoH piiyuuSam prathamasya bhejire
pRSadashvaaso anavabhraraadhasa Rjipyaaso na vayuneSu dhuurSadaH
indra pra tubhyaM vRSabhiH sutaanaaM vRSNe bharanti vRSabhaaya somam
pra Nu tyaM vipram adhvareSu saadhum agniM hotaaram iiLate namobhiH
kuvin no asya vacaso nibodhiSad indram utsaM na vasunaH sicaamahe
pRkSo vapuH pitumaan nitya aa shaye dvitiiyam aa saptashivaasu maatRSu
upo nayasva vRSaNaa tapuSpotem ava tvaM vRSabha svadhaavaH
shaM na oSadhiir vanino bhavantu shaM no rajasas patir astu jiSNuH
shreSThaM vaH pesho adhi dhaayi darshataM stomo vaajaa Rbhavas taM jujuSTana
sRkaM saMshaaya pavim indra tigmaM vi shatruun taaLhi vi mRdho nudasva
divakSaa asi vRSabha satyashuSmo .asmabhyaM su maghavan bodhi godaaH
riSTaM na yaamann apa bhuutu durmatir vishvaapa bhuutu durmatiH
unatti bhuumim pRthiviim uta dyaaM yadaa dugdhaM varuNo vaSTy aad it
gRbhNaati ripuM nidhayaa nidhaapatiH sukRttamaa madhuno bhakSam aashata
दुःखमित्येव यत्कर्म कायक्लेशभयात्त्यजेत् । स कृत्वा राजसं त्यागं नैव त्यागफलं लभेत्
इति ते ज्ञानमाख्यातं गुह्याद्गुह्यतरं मया । विमृश्यैतदशेषेण यथेच्छसि तथा कुरु
εἰπὸν οὖν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ;
Λαοδόκῳ, ὅς οἱ σχεδὸν ἔστρεφε μώνυχας ἵππους.
εἴ γε αὐτὸν ἠκούσατε καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ,
περὶ δὲ κρίσεως, ὅτι ὁ ἄρχων τοῦ κόσμου τούτου κέκριται.
وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُولَئِكَ يَئِسُوا مِنْ رَحْمَتِي وَأُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَلْ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَهُ قَانِتُونَ
وَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ
وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ