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- King James Bible Mark 10:44
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And whosoever of you will be the chiefest, shall be servant of all.
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And whosoever of you will be the chiefest, shall be servant of all.
Many daughters have done virtuously, but thou excellest them all.
And when he had thus spoken, he shewed them his hands and his feet.
But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
My lips shall utter praise, when thou hast taught me thy statutes.
For a servant when he reigneth; and a fool when he is filled with meat;
Let the saints be joyful in glory: let them sing aloud upon their beds.
For thou hast been a shelter for me, and a strong tower from the enemy.
Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
Over against the border were the rings, the places for the staves to bear the table.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
And four great beasts came up from the sea, diverse one from another.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
So the children of Joseph, Manasseh and Ephraim, took their inheritance.
Remove thy stroke away from me: I am consumed by the blow of thine hand.
Therefore seeing we have this ministry, as we have received mercy, we faint not;
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
The LORD thundered from heaven, and the most High uttered his voice.
So shall ye divide this land unto you according to the tribes of Israel.
Gilead is a city of them that work iniquity, and is polluted with blood.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
I will incline mine ear to a parable: I will open my dark saying upon the harp.
And when he was entered into a ship, his disciples followed him.
Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
Oh that my words were now written! oh that they were printed in a book!
Doth not wisdom cry? and understanding put forth her voice?
uttaanaayaam ajanayan suSuutam bhuvad agniH purupeshaasu garbhaH
tisro divaH pRthiviis tisra invati tribhir vratair abhi no rakSati tmanaa
etaa vishvaa savanaa tuutumaa kRSe svayaM suuno sahaso yaani dadhiSe
te sindhavo varivo dhaatanaa no yuuyam paata svastibhiH sadaa naH
bRhaspatiH parvatebhyo vituuryaa nir gaa uupe yavam iva sthivibhyaH
saniiLebhiH shravasyaaaa\ni tuurvan marutvaan no bhavatv indra uutii
yaH patyate vRSabho vRSNyaavaan satyaH satvaa purumaayaH sahasvaan
saMvatsarasya tad ahaH pari STha yan maNDuukaaH praavRSiiNam babhuuva
viSkabhnanta skambhanenaa janitrii aasiinaa uurdhvaM rabhasaM vi minvan
tam it pRchanti na simo vi pRchati sveneva dhiiro manasaa yad agrabhiit
makSuu na vahniH prajaayaa upabdir agniM na nagna upa siidad uudhaH
apaapa shakras tatanuSTim uuhati tanuushubhram maghavaa yaH kavaasakhaH
huve vaH sudyotmaanaM suvRktiM vishaam agnim atithiM suprayasam
bRhaspatiM yaH subhRtam bibharti valguuyati vandate puurvabhaajam
ut takSataM svarya\m parvatebhyo yena rakSo vaavRdhaanaM nijuurvathaH
avor itthaa vaaM chardiSo abhiSTau yuvor mitraavaruNaav askRdhoyu
yaa no dohate trir ahann asashcuSii kSumad vaajavan madhumad suviiryam
mahaantaM tvaa mahiinaaM samraajaM carSaNiinaaM devii janitry ajiijanad bhadraa janitry ajiijanat
χέρνιβον ἀμφίπολος πρόχοόν θʼ ἅμα χερσὶν ἔχουσα.
وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ
وَدَّتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ
يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ
فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا