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- King James Bible Exodus 9:2
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For if thou refuse to let them go, and wilt hold them still,
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For if thou refuse to let them go, and wilt hold them still,
Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
Then came the day of unleavened bread, when the passover must be killed.
Hast thou an arm like God? or canst thou thunder with a voice like him?
Whereby the world that then was, being overflowed with water, perished:
Let them give glory unto the LORD, and declare his praise in the islands.
A fire goeth before him, and burneth up his enemies round about.
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Who gave himself a ransom for all, to be testified in due time.
And they that had eaten were about four thousand: and he sent them away.
And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
And he put the staves into the rings by the sides of the ark, to bear the ark.
By humility and the fear of the LORD are riches, and honour, and life.
And this was done three times: and all were drawn up again into heaven.
And his mother answered and said, Not so; but he shall be called John.
The fool foldeth his hands together, and eateth his own flesh.
Let thy tender mercies come unto me, that I may live: for thy law is my delight.
And, behold, there talked with him two men, which were Moses and Elias:
sa naH kSumantaM sadane vy uuaa\rNuhi goarNasaM rayim indra shravaayyam
pari cid vaSTayo dadhur dadato raadho ahrayaM sujaate ashvasuunRte
uta pradhim ud ahann asya vidvaan upaayunag vaMsagam atra shikSan
devo deveSu vanate hi vaaryaM devo deveSu vanate hi no duvaH
vRciivato yad dhariyuupiiyaayaaM han puurve ardhe bhiyasaaparo dart
tvaM vanebhyas tvam oSadhiibhyas tvaM nRNaaM nRpate jaayase shuciH
pra yad vahadhve marutaH paraakaad yuuyam mahaH saMvaraNasya vasvaH
indras taM hantu mahataa vadhena vishvasya jantor adhamas padiiSTa
ud dhuumaaso aruSaaso divispRshaH sam agnim indhate naraH
bhaanuH shukreNa shociSaa vy a\dyaut praaruurucad rodasii maataraa shuciH
shikSaa sakhibhyo haviSi svadhaavaH svayaM yajasva tanva\M vRdhaanaH
paraH so astu tanvaaaa\ tanaa ca tisraH pRthiviir adho astu vishvaaH
asme vatsam pari SantaM na vindann ichanto vishve amRtaa amuuraaH
vishvaa te anu joSyaa bhuud gauH suuriiMsh cid yadi dhiSaa veSi janaan
tan na indro varuNo mitro agnir aapa oSadhiir vanino juSanta
te no gRNaane mahinii mahi shravaH kSatraM dyaavaapRthivii dhaasatho bRhat
vishvacarSaNiH sahuriH sahaavaan asmaasv ojaH pRtanaasu dhehi
supraavargaM suviiryaM suSThu vaaryam anaadhRSTaM rakSasvinaa
dadhann RtaM dhanayann asya dhiitim aad id aryo didhiSvo\ vibhRtraaH
sadyo dasyuun pra mRNa kutsyena pra suurash cakraM vRhataad abhiike
taa vaaM vishvako havate tanuukRthe maa no vi yauSTaM sakhyaa mumocatam
guuLhaM jyotiH pitaro anv avindan satyamantraa ajanayann uSaasam
οὔτʼ οὖν παρδάλιος τόσσον μένος οὔτε λέοντος
πλάζʼ ὤμους καθύπερθεν· ὃ δʼ ὑψόσε ποσσὶν ἐπήδα
καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα,
πρὸς Τρώων, οἳ ἔχουσι πολὺν πόνον εἵνεκα σεῖο.
χραισμεῖν, εὖτʼ ἂν πολλοὶ ὑφʼ Ἕκτορος ἀνδροφόνοιο
يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَلِكَ تُخْرَجُونَ
أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِنْ قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
وَلَئِنْ أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ
وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِنْ يُهْلِكُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ
قُلْ إِنْ ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَى نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ سَمِيعٌ قَرِيبٌ